Category: Religious Beliefs
The Pretribulation Rapture
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What is the Pretribulation Rapture?
The rapture is an event that will take place sometime in the near future. Jesus will come in the air, catch up the Church from the earth, and then return to heaven with the Church. The Apostle Paul gave a clear description of the rapture event in his letters to the Thessalonians and Corinthians.”For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (1 Thess, 4:16-18).
“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal [must] put on immortality” (1 Cor. 15:51-53).
The timing of the rapture is not known. From the Word of God and from sound reasoning–something Jesus used quite frequently–I hope to prove the reality of the pretribulation rapture.
The word “rapture” comes from Paul’s “caught up” remark in verse 17. The words “caught up” are translated from the Greek word harpazo, which means “to carry off,” “snatch up,” or “grasp hastily.” The translation from harpazo to “rapture” involved two steps: first, harpazo became the Latin word raptus; second, raptus became the English word “rapture.”
Scriptural Evidence for the Pretribulation Rapture
The Unknown Hour
When we search the Scriptures and read the passages describing the Lord Jesus’ return, we find verses that tell us we won’t know the day and hour of that event. Matthew 25:13 says Jesus will return at an unknown time, while Revelation 12:6 indicates that the Jews will have to wait on the Lord 1,260 days, starting when the Antichrist stands in the Temple of God and declares himself to be God (2 Thes 2:4). This event will take place at the mid-point of the seven-year tribulation (Dan 9:27). Note that some people only see a three-and-a-half-year tribulation. In a way, they are correct because the first half of the tribulation will be relatively peaceful compared to the second half. Nonetheless, peaceful or not, there still remains a seven-year period called the tribulation. When the Jews flee into the wilderness, they know that all they have to do is wait out those 1,260 days (Mat 24:16). There is no way to apply the phrase “neither the day nor the hour” to this situation. The only way for these two viewpoints to be true is to separate the two distinct events transpiring here: 1) the rapture of the Church, which comes before the tribulation; and 2) the return of Jesus to the earth, which takes place roughly seven years later.
The Marriage Supper of the Lamb
In Luke 12:36, the Word states that when Christ returns, He will be returning from a wedding. In Revelation 19:7-8, we read about the marriage itself. The marriage supper takes place before the marriage. According to Jewish custom, the marriage contract, which often includes a dowry, is drawn up first. The contract parallels the act of faith we use when we trust Jesus to be our Savior. The dowry is His life, which was used to purchase us. When it’s time for the wedding, the groom goes to the bride’s house unannounced. She comes out to meet him, and then he takes her to his father’s house. This precisely correlates with the events according to the pre-trib scenario. Jesus, the Groom, comes down from heaven and calls up the Church, His Bride. After meeting in the air, He and His Bride return to His Father’s house, heaven. The marriage supper itself will take place there, while down here on earth the final events of the tribulation will be playing out. After the marriage supper of Jewish tradition, the bride and groom are presented to the world as man and wife. This corresponds to the time when Jesus returns to earth accompanied by an army “clothed in fine linen, white and clean” (Rev 19:14).
What They Didn’t Teach You in History Class
Many groups try to discredit the pre-trib rapture by saying most of the end-time events in the Bible have already taken place. A group of people called preterists claims that the Book of Revelation was mostly fulfilled by 70 AD. If the events described in the Book of Revelation took place in the past, I’m at a loss to explain some of the current situations I see around us: the rebirth of Israel, the reunification of Europe, the number of global wars that have occurred, and the development of nuclear weapons. During history class, I must have slept through the part where the teacher talked about the time when a third of the trees were burned up, 100-pound hailstones fell from the sky, and the sea turned into blood (Rev 8:7-8, 16:21). I think several people would have to question their opposition to the pre-trib rapture doctrine if they knew that the evidence provided to them was based on the understanding that most tribulation prophecies have already occurred.
The People of the Millennium
If Christ were to come back after the tribulation, rapture all the saints, and slay all the ungodly, who would be left to populate the earth during the millennium? Only the pre-trib viewpoint can account for this post-trib problem. The Church is raptured before the tribulation, a vast number of souls are saved during this seven-year time frame, and those who make it through the tribulation go into the millennium while the unsaved are cast into hell.
The Saint U-Turn
In the pre-trib scenario, after we rise to meet the Lord in the air, we will go to heaven and abide there seven years. At the end of that period, Christ will come down to earth, defeat the Antichrist, and cleanse the temple. In a post-trib rapture, we would rise in the air to meet the Lord, then do a 180-degree U-turn and come back down to earth. Revelation 1:7 states that Christ will appear out of the clouds and come down to earth. Zechariah 14:4 says that His feet will stand on the Mount of Olives. If He’s already headed our way, why would we need to be caught up to meet Him?
“Come Up Hither”
Many pre-trib writers cite Revelation 4:1, which says, “come up hither,” as a prophetic reference to the rapture of the Church, leaving Revelation chapters 1 through 3 as a description of the Church Age. After the shout to “come up hither,” the Church is not mentioned in Scripture at all. The attention of Scripture switches from the Church to the Jews living in Israel.
Armies in Fine Linen
When Jesus returns (Rev. 19:18), an army follows Him. The army’s members are riding on white horses, and they are clothed in fine linen that is white and clean. In Revelation 19:8, we are told that the fine linen is the righteousness of the saints. If the saints of God are returning with Christ to wage war on the Antichrist, then it is not possible to have a post-trib rapture without us running into ourselves as we are coming and going.
The Time of Jacob’s Trouble
In several passages, the Bible refers to the tribulation as a time of trouble for the Jews. The phrase “Jacob’s trouble” pertains to the descendants of Jacob. Jeremiah 30:7 says that this time of trouble will come just before the Lord returns to save His people. The final week of Daniel’s 70th week is yet to take place. An angel told Daniel that, “70 weeks are determined unto thy people” (Dan 9:24). Scripture never mentions that the tribulation is meant to be a time of testing for Christians. However, some post-tribbers try to claim that they are the ones being tested during the tribulation. To make this so, they need to spiritualize the 144,000 Jewish believers in Revelation 7:2-8 who receive God’s protective seal. Placing the Church dispensation into the same time frame as the seven-year Jewish dispensation, as the post-tribbers do, raises one good question: Can two dispensations transpire at the same time? In the past, God has only dealt with one at a time. Having both present during the tribulation would have to be an exception.
“He” That is Taken Out of the Way
Before the Antichrist can be revealed, Paul said a certain “He” must be taken out of the way. According to 2 Thessalonians 2:7, the “He” that must be removed is widely thought to be the Holy Spirit. It has been promised that the Holy Spirit would never leave the Church, and without the working of the Holy Spirit remaining on earth, no one could be saved during the tribulation. The removal of the Church, which is indwelt by the Holy Ghost, would seem the best explanation for this dilemma. The working of the Holy Spirit could go on during the tribulation, but His influence would be diminished because of the missing Church.
War or Rapture
(Rev 19:19-21) When Jesus returns at the end of the tribulation, He will be coming for battle. For those who believe in a post-trib rapture, it would be strange to meet your Lord and Savior just as He’s rushing into battle. The idea that war and rapture could occur together is difficult to imagine, especially since they transpire at the same moment.
The Five Foolish Virgins
The wedding story that Jesus gave in Matthew 25:2-13, I believe, is a parable of the rapture of the Church. It explains how some will not be ready. Jesus clearly states that a group of people will miss out on an event, and will cry out to God to let them into the place where He resides, heaven. Although some try to put this parable in a post-trib context, it doesn’t fit very well. The ones left behind in a post-trib rapture will not need to seek the Lord because they’ll immediately be confronted by Him and His army of angels.
God Hath Not Appointed Us to Wrath
In 1 Thessalonians 5:9, Paul assures us that God has not appointed His people to wrath. This wrath is plainly God’s anger that will be poured out during the tribulation. Pre-trib believers interpret this as meaning that Christians will be removed from the earth. Post-trib believers tell a different story. They describe this as meaning that God will protect Christians during the tribulation and pour this wrath out on the unbelievers only. This idea runs against the statement made in Revelation 13:7, in which the Antichrist is given power to make war with the saints and to overcome them. A post-trib view would make God’s promise of protection from wrath into a lie. In years past, it was possible to think of being protected from the guns and swords of that day. Today, when any major war would involve nuclear and chemical weapons, it’s impossible to expect that same kind of protection. When Nagasaki, Japan was bombed during World War II, the bomb exploded over a Catholic church. Everyone who was in the center of the explosion died–both Christians and non-Christians. The only way to validly interpret God’s promise of protection from wrath is by viewing 1 Thessalonians 5:9 as the bodily removal of the Church from this world.
The Salt of the Earth
Jesus said, “Ye are the salt of the earth” (Matthew 5:13). When the believers are suddenly removed, the earth will be plunged into spiritual darkness. When this happens, the Antichrist will then be free to control the world.
God Takes an Inventory
In Revelation 7:3, an angel descends to earth and seals the servants of God. Two bits of information about this sealing highly disclaim a post-trib viewpoint. The first item is the number of people sealed: 144,000. The second one is that all those who are sealed are from the 12 tribes of Israel. For the events in Revelation 7:3-8 to be true in a post-trib interpretation, either the Church has turned against God or God has turned against the Church. A post-tribber could write a thousand-word commentary about why the Church doesn’t need to be sealed. Instead of trying to argue about why the Church is not mentioned or sealed, a pre-trib proponent could just say, “We’re already in heaven.”
Noah and Lot as Examples
The tribulation period is compared to the times of Noah and Lot by Jesus in Luke 17:28. Most people argue over whether the time frame Jesus was talking about in that passage was pre-trib or post-trib. In doing so, they miss an important point. The two circumstances that the Noah and Lot situations have in common are the removal of the righteous and the judgment of the unbelievers. From these two accounts, we see that God prefers to remove His own when danger is involved.
Common-Sense Reasons for Believing in the Pretribulation Rapture
The World Test
One way to check the soundness of a doctrine is to see how the world reacts to it. One company put out a questionnaire that was used to screen prospective employees. One of the questions was, “Do you believe in the rapture?” If you answered “yes,” your chances of getting hired would not be good. Some internet sites do not allow the topics of Rapture or Second Coming. They do allow topics such as sex, gays, and drugs. The only time the news media mentions the rapture is when someone sets a date and is proven to be wrong.
That Old-Time Religion
It used to be a rule of thumb that when one was visiting a church or listening to a preacher, one could assume the preacher believed in repentance, prayer, and the baptism of the Holy Ghost if he taught the rapture doctrine. It was also true that the churches on fire for God worshipped out of storefronts. Today, many of those storefront churches have moved into marble palaces and have strayed from their principal doctrines.
Birds of a Feather Flock Together
Whenever I look at all the groups that teach false doctrine and are highly focused on end-time events, I cannot find any that support the rapture theory. Some organizations, the Jehovah’s Witnesses, for example, teach a false gospel and are heavily into Bible prophecy. Why, then, don’t Jehovah’s Witnesses teach a false doctrine that would be right up their alley? Could it be that the demonic forces that influence these groups know something that Christians opposed to the rapture don’t know? The list of prophetically minded cults that reject the idea of a rapture goes on and on. Here are some more: the Mormons, the Worldwide Church of God and the Moonies, as well as leaders like Jim Jones and David Koresh.
The Church Would Rebuke the Antichrist
If the Antichrist came to power with the Church still here, I do not see how he could operate. When Hitler was fighting to take over England, a number of Christians were praying for victory. Hitler made mistake after mistake, and England outperformed its enemy at every stage of the conflict. It is difficult to measure the impact of intercessory prayer in physical warfare. Little is known of how great a role praying saints played in the defeat of Nazi Germany. If the Church were to reside on earth during the tribulation, I am sure she would give the Antichrist fits. In Revelation 11:3, the two witnesses alone give the Antichrist enough headaches. Millions of Christians who know their Bibles well would recognize the man of sin and pray fire down on his head. The post-trib view would have to plan on the Church just rolling over and playing dead the whole seven years.
We should all remember one thing: Knowing the Antichrist’s mother’s maiden name isn’t the primary goal. Knowing Jesus Christ as your personal Savior and having your name written in the Lamb’s Book of Life should be your number-one priority. The jailer asked Paul, “What must I do to be saved?” The answer was, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:30-31).
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Book of James
James, a leader of the church in Jerusalem (see Acts 12:17, 15:13), was not James the apostle, but James, Jesus’ brother. The book of James was one of the earliest epistles.
To whom written: First century Jewish Christians residing in Gentile communities outside Palestine and to all Christians everywhere.
Date written: Probably A.D. 49, prior to the Jerusalem council held in A.D. 50
Setting: After Stephen was martyred (Acts 8:1-3), Christians in Jerusalem were scattered throughout the Roman world. Because these early believers did not have the support of established Christian churches, James wrote to them as a concerned leader, to encourage them in their faith during that difficult time.
James confronts the unethical practices of his readers head-on. Christianity must not only be believed, it must be lived. The proof that our faith is real is a changed life.
Genuine faith will inevitably produce good works. This is the central theme of James’ epistle. He supplies practical advice on living the Christian life.
James’ outline:
· General characteristics of the Christian life (1:1-27)
· Act justly in society (2:14-26)
· Importance of controlling one’s speech (3:13-18)
· Turn from evil desires and obey God (4:1-12)
· Be patient with each other (5:7-11)
· Be straightforward in your promises (5:12)
· Pray for each other (5:13-18)
· Help one another remain faithful to God (5:19,20)
Read James and become a doer of the Word (1:22-25).
CHAPTER SUMMARY
Chapter 1 Confident Stand – What a Christian has
Chapter 2 Compassionate Service – What a Christian does
Chapter 3 Careful Speech – What a Christian says
Chapter 4 Contrite Submission – What a Christian feels
Chapter 5 Concerned Sharing – What a Christian gives
The Blueprint
1. Genuine religion (1:1-27)
2. Genuine faith (2:1 – 3:12)
3. Genuine wisdom (3:13 – 5:20)
James wrote to Jewish Christians who had been scattered throughout the Mediterranean world because of persecution. In their hostile surroundings they were tempted to let intellectual agreement pass for true faith. This letter can have rich meaning for us as we are reminded that genuine faith transforms lives. We are encouraged to put our faith into action. It is easy to say we have faith, but true faith will produce loving actions toward others.
MEGATHEMES
- THEME
- EXPLANATION
- IMPORTANCE
Living Faith
James wants believers not only to hear the truth, but also to do it. He contrasts empty faith (“claims without conduct”) with faith that works. Commitment to love and to serve is evidence of true faith.
Living faith makes a difference. Make sure your faith is more than just a statement—it should also result in action. Be alert to ways of putting your faith to work.
Trials
In the Christian life there are trials and temptations. Successfully overcoming these adversities produces maturity and strong character.
Don’t resent troubles when they come. Pray for wisdom. God will supply all that you will need to face persecution or adversity. He will give us patience and keep us strong in times of trial.
Law of Love
We are saved by God’s gracious mercy, not by keeping the law. But Christ gave us a special command, “love your neighbor as yourself” (Matthew 19:19). We are to love and serve those around us.
Keeping the law of love shows that our faith is vital and real. To show love to others, we must root out our own selfishness.
Wise Speech
Wisdom shows itself in speech. We are responsible for the destructive results of our talk. The wisdom of God that helps control the tongue can help control all our actions. Accepting God’s wisdom will affect your speech because your words will reveal their godly source. Think before you speak and allow God to give you self-control.
James taught Christians not to compromise with worldly attitudes about wealth. Because the glory of wealth fades, Christians should store up God’s treasures through sincere service. Christians must not show partiality to the wealthy, nor be prejudiced against the poor.
Wealth
All of us are accountable for how we use what we have. We should not hoard wealth but be generous towards others. In addition, we should not be impressed by the wealthy nor look down on those who are poor.
The Book of James (from King James Version, because it is not under copyright; it is public domain)
James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Chapter 2
1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
Chapter 4
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Chapter 5
1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are motheaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6 Ye have condemned and killed the just; and he doth not resist you.
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Another resource to aid in this study is from John Barnett, DTBM on Youtube:
The Deadliest Form of Fake News, and How to Identify Reliable Information
12.5.2023
No one likes to learn that there may be errors or falsehoods in their religions, traditions, churches, or personal beliefs. We should find ways to determine the accuracy of our research, use those that we trust, and seek to understand what religions teach or believe to accurately discuss or write concerning those subjects.
—
An article How to Identify Reliable Information, addresses this topic:
https://www.stevenson.edu/online/about-us/news/how-to-identify-reliable-information/
“Whether you are a journalist, researcher writer or someone in the professional fields, it is important to know how to identify real information and use it accurately. That is our real challenge in the 21st century – Lee E Krahenbuhl, Communication Studies Program Coordinator
With the infinite amount of information online, it can be difficult to decipher what is true and accurate and what is not. Once you know the trick to identifying reliable information, you can quickly determine if what you are reading is accurate or not.
What is reliable information?
Reliable information must come from dependable sources. According to UGA Libraries, a reliable source will provide a “thorough, well-reasoned theory, argument, based on strong evidence.”
Widely credible sources include:
- Scholarly, peer-reviewed articles and books
- Trade or professional articles or books, magazine articles, books, and newspaper articles from well-established companies
- Other sources like websites and blog posts can be dependable but require further evaluation.
You may be asking yourself, “what source is best for me?” Depending on the type of information you need, your sources may vary. Look at journal articles and research-based reports. This is because those types of sources typically include more information on the topic at hand.
How to identify reliable sources
What makes the source reliable?
To determine whether a source is reliable or not, you must look at certain criteria. That criteria are as follows:
Authority:
- Who is the author?
- What are their credentials?
- Do they have knowledgeable experience in the field
- What is their reputation?
Accuracy: Compare the author’s information to that which you already know is dependable.
- Are there proper citations?
- Is the information biased?
- If so, does it affect research conclusions?
Coverage: Is the information relevant to your topic and does it meet your needs? Consider what you need such as statistics, charts, and graphs.
Currency: Is your topic constantly evolving? Topics in the news require sources that are up to date.
The importance of reliable information
The Internet is scattered with biased, misleading, and altogether incorrect information and that is why it is important to follow the above criteria. The importance of using reliable sources truly boils down to effective communication. If your knowledge is based on unreliable information, you will not be a trustworthy asset.
Credible communication is key in discussing a subject. That is why you should not just grab any information off the Internet. Using unreliable sources results in negative consequences.
Credibility is especially important because using unreliable data can cause questions that may undermine your reliability and may cause others to rely solely on their own opinions rather than factual data.
Using credible sources for information will increase your reputation and trustworthiness. An article by the Ivy Business Journal supports this idea by expressing that trust is a key factor in building loyalty, increasing credibility, and supporting effective communication. It is important to develop your skills in identifying reliable resources, because it will help you become an effective communicator, reader, and/or writer.
Truth
With all that is going on all over the world, listening to others, watching tv, or receiving information from a myriad of sources, it is often difficult to determine what is “truth”.
It is very important to ask God for guidance of our every thought, words, and actions.
There’s a fork in the road.
If we choose the way of personally accepting Jesus (which is the decision to do everything through love, and as a result gives us a new heart-set), then we don’t ever have to go down the road of destruction that the other decision leads to.
Terrible Times in the Last Days
NOTE:
In thinking about the kinds of things going on all around us, and all over the world these days, I was led to search for scripture that puts it all in perspective. I don’t think we need to opine on this subject as much as just read the scripture relating to it.
2 Timothy 3 From the NIV (New International Version)
But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.
6 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, 7 always learning but never able to come to a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. 9 But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
A Final Charge to Timothy
10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
The Rapture
Consider the following quote from Dr. Ed Hindson:
“If you disagree on the timing of the rapture, please don’t tell people, ‘There’s never going to be a rapture.’ No, there must be a rapture, or the Bible is not true. There must be a time when the archangel shouts, when the trumpet sounds, and the dead in Christ are raised, and the living are caught up (1 Thessalonians 4:13-18). We may differ on the timing of the rapture but not the fact of the rapture.” [i]
[i] Ed Hindson, Future Glory (Eugene, Oregon: Harvest House Publishers, 2021), p. 14.
Russia, China Hold Joint Military Exercise for First Time: A Precursor To Gog-Magog War, Says Rabbi
BY ADAM ELIYAHU BERKOWITZ | AUG 10, 2021 | BIBLICAL NEWS
O mortal, turn your face toward Gog of the land of Magog,
the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2 (The Israel BibleTM)
On Monday, China and Russia held joint military exercises and for the first time, they were hosted on Chinese soil. The five-day event will be held in the city of Qingtongxia, in China’s northern Ningxia Hui Autonomous Region.
Following the development, the connection to the war of Gog and Magog is now being made by rabbis with one who interprets the prophet Ezekiel to foresee the War of Gog and Magog being launched by Russia.
RUSSIA AND CHINA: A GROWING ALLIANCE
The event clearly was intended to have political overtones as well as military utility as it began with a gesture of friendship as the Chinese People’s Liberation Army Lieutenant General Liu Xiaowu, deputy commander of the Western Theater Command and commanding officer of Chinese forces in the upcoming exercise, presenting a bouquet of flowers to members of the Russian military delegation. Though this was the first exercise held inside China, it was the fourth joint Sino-Russian military exercise, after the Vostok (East) 2018, Tsentr (Center) 2019, and Kavkaz (Caucasus) 2020 exercises, all of which were held inside Russia.
The exercise will continue until Friday. The drill is significant, establishing a joint command center and involving approximately 10,000 personnel utilizing different types of aircraft, weaponry, equipment, and vehicles from both countries. The drill will feature China’s stealth fighter jet, the Chengdu J-20, also known as Mighty Dragon, marking the first time the PLA has sent the J-20 in joint drills with another country. According to press releases from both Chinese and Russian sides, Russian personnel was provided with the PLA’s Type 11 wheeled assault guns and Type 08 infantry fighting vehicles, marking the first time that China’s military will share its main battle equipment with the Russian troops. The drill is touted as being focused on improving the interoperability of the two armies.
RABBI WINSTON: “HASHEM FLEXING HIS MUSCLES”
Rabbi Pinchas Winston, who is cogent in the Jewish sources pertaining to Moshiach and Jewish eschatology, stated, “When I heard about this exercise, I knew it was Hashem flexing his muscles.”
“It is God showing that He moves the pieces around. Men can try to show their strength but now, more than ever, with the pandemic and with massive flooding in China and Europe and all the other natural catastrophes, God is showing that ultimately, he is the one running the show. This is preparation for the end of days when He will be One and His name will be One.”
Rabbi Winston pointed out that any activity in the past that appeared to be a precursor to the pre-Messiah Gog and Magog war was precisely that; a precursor.
“The difference here is the timing,” Rabbi Winston said. “The Shemitah (sabbatical) year begins in one month. The Talmud explicitly states that the Shemitah is a difficult time and even a time of war. That is because Shemitah is a test of faith; can you sit and watch your fields lie fallow, believing that Hashem is in charge.”
GOG AND MAGOG: THREE WARS, SHEMITAH
Rabbi Winston noted that according to Jewish sources, Gog and Magog will be a process of three wars. Rabbi Yisroel Kagan, a preeminent Torah authority known as the Chofetz Chayim who passed away in 1933 (after WWI but prior to WWII) stated that WWI was the first stage and that two more global conflicts would complete the process of Gog and Magog.
“That is why Shemitta is a time of war. People are choosing sides. It is the ancient cry of ‘who is for Hashem, come to me’. Before Gog and Magog, the world will be polarized along that line. And people who do not answer the call, it is because they can’t even see Hashem. They have never looked for Him. They think that doctors are running the pandemic, that politicians are running the government, that the armies win the wars.”
“Messiah comes after the Shemitta because Shemitta is all about faith in God, showing that He is in control. After showing faith in the Shemitta and after the war in the Shemitta year, everything is ready for Moshiach (Messiah) to appear in the following year, the eighth year.”
“Gog and Magog will not be a regular war about territory or power. It will be a war between those who can believe in God, who have always seen Him as running the world, against those who have never seen God as running the world.”
Rabbi Winston noted that society is clearly prepared for this.
“All of the events in the past year have pushed people even more into taking positions on how they stand in relation to Hashem. God wants to bring a true judgment with no excuses or doubts.”
Another rabbi, who preferred to remain anonymous, noted that the sixth year just prior to the Shemittah was a time of increased strife in order to increase faith.
“This year, troubles and catastrophes have come to Israel and to other nations in a most unusual way. It is not just that many of the troubles were extreme in magnitude and scale, like the pandemic and global flooding, but it is also notable that they came in quick succession. No sooner does one trouble end than another begins.”
“The message is that you shouldn’t wait until Rosh Hashanna and Yom Kippur to repent. The call has gone out to repent before the Shemitta kicks in.”
RUSSIA AND CHINA AS GOG AND MAGOG
Russia’s role in multinational military exercises takes on apocalyptic implications when considering verses that identify the pre-Messiah War of Gog and Magog which, according to the prophet Ezekiel, will be a war against Israel fought by a multi-nation coalition led by a nation from the north.
Therefore prophesy, O mortal, and say to Gog: Thus said Hashem: Surely, on that day, when My people Yisrael are living secure, you will take note, and you will come from your home in the farthest north, you and many peoples with you—all of them mounted on horses, a vast horde, a mighty army. Ezekiel 38: 14-15
One interpretation of the Bible has Russia at the head of the multi-national army of the pre-Messiah War of Gog and Magog. Rabbi Haim Shvili, a 20th-century Jewish mystic wrote a book of predictions concerning the Messiah in 1935. Remarkably, Rabbi Shvili understands the prophet Ezekiel to foresee the War of Gog and Magog as being launched by a Russian-led coalition.
O mortal, turn your face toward Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2
Rabbi Shvili understood the Hebrew word in the verse for ‘chief’ is rosh. Rabbi Shivli used this verse to identify Russia to be the leader of the Gog and Magog coalition. The rabbi emphasized that Gog is referred to as the “land of the North”, and Russia is the northernmost country in Europe. He also identified “Meshech” and “Tubal” as the Balkan states, which are ruled by Russia. Rabbi Shvili predicted that the Russian-led coalition will be opposed by a coalition of comparable size, comprising soldiers from all 70 nations.
China also has a connection with Magog. The Mongolian Empire once included sections of Russia, China, and North Korea. The Chinese and all the minority groups living in China are of the Mongoloid race, which stems from Noah’s son Japheth. Etymologists have conjectured that the name Mongol is derived from the name Magog.
The Bible may also contain an anachronistic reference to China.
I will pour out my anger upon Sin, the stronghold of Egypt, and I will destroy the wealth of No. I will set fire to Egypt; Sin shall writhe in anguish and No shall be torn apart; and Noph [shall face] adversaries in broad daylight Ezekiel 30:15-16
In modern Hebrew, ‘Sin’ (סין) is the name for China.
RUSSIA AND CHINA: GROWING MILITARY COOPERATION
Russia is increasing its military readiness and at the beginning of the year, the Russian Defense Ministry announced that Russia would participate in nine military exercises with foreign troops in 2021, hosting eight of them. Much of this focus on the military was turned towards China. China and Russia held their first joint military exercise in 2003 and have conducted more than 30 since.
Russia and China will have another chance to practice military cooperation at the International Army Games later this month. The Russian Defense Ministry reported on Sunday that a separate contingent of Russian military personnel flew along with equipment to China to take part in three International Army Games competitions to be held in Korla of China’s northwestern Xinjiang Autonomous Province. Other events will be held in Russia, where Chinese troops recently arrived with China with various materiel.
Again, in September, China and Russia will train together alongside India, Kazakhstan, Kyrgyzstan, Pakistan, Tajikistan and Uzbekistan as part of the Shanghai Cooperation Organization’s Peace Mission 2021 drills. The drills were organized under the banner of the Shanghai Cooperation Organization (SCO), a Eurasian security bloc led by Russia and China.
According to many media sources citing Chinese and Russian sources, the main impetus for the recent joint military enture was the Biden administration’s sudden withdrawal from Afghanistan which they fear endangers regional peace and stability and will lead to the development of terrorist forces in the region.
It should be noted that Turkey, which was granted dialogue partner status in the SCO’s 2012 summit in Beijing, hosted China in a week-long joint air force exercise in 2010. The incident garnered international consternation as Turkey is a NATO member. Relations between the two countries have been strengthened since the election of Turkish President Recep Tayyip Erdogan in 2014.
The day that jesus died – part one
The day that jesus died – part two
The Key to Daniel’s 70th Week Revealed
I’ve studied prophecy since I was 12 years old, so to find something NEW is very exciting. This video is a fresh and distinct approach. I, personally, am unable to verify the calculations that are revealed here, but they are sufficiently presented in continuity to certainly give pause and reflection to them.
(NOTE) Jesus as the teacher, had the best interests of His students at heart; always, the subject of His teaching was the absolute and unchanging truth of God. We also have the best interests of our readers at heart. However, as we seek to share, we do not claim that we are qualified to be called teachers per se.
Having been given the gift of the desire to teach, doesn’t qualify us to state that we are teaching the absolute and unchanging truth of God. It is our hope, and intention, however, to be as accurate as humanly possible being led by discernment from the Holy Spirit.
Always keep in mind, Jesus’s teaching was the only absolute and unchanging truth of God. Neither we, nor any other human, has the absolute truth.
Prophecy Unfolding 
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