Bible Verses Identifying the Antichrist

#1) The Antichrist will come in his own name and be accepted –

John 5:43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive.

In this verse Jesus told the Pharisees, the religious leaders of his day, that although they rejected him, someone else would come in his OWN name and be accepted.

The Antichrist will not only arrive on the scene having already achieved worldwide fame, thus coming in his own name, but he will be widely beloved throughout Israel.

And in a dual fulfillment of this verse, many Christian religious leaders will also accept the Antichrist as being chosen by God and even tout him as savior.

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#2) The Antichrist has the mouth of a lion –

Revelation 13:2 Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.

This verse is reinforced by Daniel 7:4, The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it, and the meaning is that the Antichrist will roar like a lion, letting everyone know that HE is the king of the beasts. The mouth of the Antichrist is one of his definitive qualities, and just like a lion, it is used to assert his dominance and defend his territory.

In an ironic twist to this prophecy being fulfilled, 1 Peter 5:8 describes Satan as a lion walking about seeking someone to devour.

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#3) The Antichrist is arrogant, and magnifies himself above others –

Daniel 8:25 “Through his cunning
He shall cause deceit to prosper under his [m]rule;
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human [n]means.

This verse is reinforced by Daniel 11:36, “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done,

and both of these verses talk about the Antichrist as being extremely arrogant; someone who is filled with excessive pride about himself, and utter contempt for others.

His arrogance will be on full display whenever he speaks. He will denigrate others in order to elevate himself, and he will view himself as superior to those around him.

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#4) The Antichrist is extremely boastful –

Daniel 7:8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking [c]pompous words.

Revelation 13:5 And he was given a mouth speaking great things and blasphemies, and he was given authority to [c]continue for forty-two months. 

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#5) The Antichrist will throw truth to the ground –

Daniel 8:12 Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.

The meaning of Daniel 8:12 isn’t just that the Antichrist will be a liar, but that truth itself holds no value to him. He casts it to the ground as if it was worthless or irrelevant.

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#6) The Antichrist will deny the Father and the Son –

1 John 2:22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.

By asking who is a liar but he who denies that Jesus is the Christ, this verse is not only telling us that the Antichrist will deny the Father and the Son, but that he will do so not out of ignorance, but because he rejects the truth. He is a liar. He will KNOW that Jesus is our savior, but will deny him anyway.

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#7) The Antichrist will be a vile person –

Daniel 11:21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue.

Contrary to the popular belief that the Antichrist will be well-liked and charismatic, the bible says he is actually to be a vile person. Vile is defined as lacking class or decency. He’s simply repulsive – a sordid, crass, vulgar and despicable person.

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#8) The Antichrist will honor the god of forces –

Daniel 11:38 But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. 

Revelation 9:11 And they had as king over them the angel of the bottomless pit, whose name in Hebrew is [c]Abaddon, but in Greek he has the name [d]Apollyon.

This verse is telling us that the Antichrist, in his estate, shall honor the god of forces with gold, silver, precious stones and pleasant things. God of forces is translated as god of fortresses in versions other than the King James. So who is this god of forces? It’s a name we all know well.

During the 5th century BC, Apollo became known as the sun god, the symbol of which was often used in ancient battles to represent the god of forces. Apollo is also a derivative of the name Apollyon, who we see referenced in Revelation 9:11.

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#9) The Antichrist is connected to gold –

Revelation 13:18 Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.

This famous verse about the number 666 is actually pointing us to another figure in the bible, and that figure is King Solomon. The reason it does so is because when Solomon was older he became a type of antichrist as his heart turned away from the Lord and toward pagan gods.

King Solomon was obsessed with gold, having hundreds of shields made out of hammered gold, all of his drinking vessels made out of gold, and to directly connect the number 666 in Revelation to Solomon, we read that he received 666 talents of gold in one year.

All of the pagan gods that Solomon worshiped in his later years are themselves variations of and subservient to the one pagan god that nearly every culture in history has placed above the others: the sun god. And over and over again the sun god is symbolized by one specific thing: gold.

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#10) The Antichrist is called the Little Horn –

Daniel 7:8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking [c]pompous words.

One of the more descriptive names given to the Antichrist is the “Little Horn”, which we read about in the book of Daniel. This is a reference to a shofar, which is literally a little horn, being made from the horn of a small animal, usually a ram. The shofar was an early version of our modern trumpet.

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#11) The Antichrist has a covenant with many –

Daniel 9:27 Then he shall confirm a [k]covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the [l]desolate.”

One of the more well-known prophecies involving the Antichrist is that he will put together a 7 year agreement between Israel and her neighbors, referred to as the covenant with many (perhaps even worldwide – peace treaty). Halfway through those 7 years the Antichrist will break the agreement, and enter the 3rd temple.

Incidentally, some teach that Daniel 9:27 is a reference to Jesus, but that is impossible because its covenant lasts for only one week, whereas the New Covenant is everlasting. So the fact that the covenant with many lasts only one week is telling us that it’s the false covenant from the Antichrist.

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#12) The Antichrist will disguise himself as an angel of light –

2 Corinthians 11:15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

For those who believe the Antichrist will be Islamic or an atheist or clearly anti-Christian, the bible says to expect just the opposite. As one of Satan’s ministers, he will in fact be transformed into or disguised as an angel of light.

Thus, rather than being clearly anti-Christian – the bible is teaching us that we should expect the final Antichrist to come on the scene as a strong supporter of Christianity and of Israel. He will masquerade himself as a force for good, and as a defender of Christian values.

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#13) The Antichrist will love money as it’s the root of all kinds of evil –

1 Timothy 6:10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

It’s noteworthy that the Bible doesn’t make such a proclamation about any other sin as being at the root of all kinds of evil. Not murder, not lying, not stealing, not lust, nor anything else. It’s specifically the love of MONEY that’s referred to as the root of all kinds of evil.

This love of money can best be defined as greed – an overwhelming desire to possess more than what we need, especially with respect to material wealth. This greed for money is the root cause of so much sin, and there’s a specific reason why.

You see, the love of money, and all that money brings, is at its heart, a desire for the things of this world. And because of that, the love of money is describing the predominant character trait of the Antichrist. He is all about loving money and possessing the things of this world.

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#14) The Antichrist is revealed by the falling away –

2 Thessalonians 2:3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealed, the son of perdition,

A remarkable and yet often overlooked meaning behind this verse is that the “falling away” – or those that leave the faith – will be tied in with the revealing of the man of sin. In other words, these two events are related, as those who fall away from the faith will fall TOWARDS the man of sin.

Thus, it is the falling away that reveals the Antichrist, as we simply need to look at those who have fallen away from the faith and see WHO they are gravitating towards. It’s not simply a falling away for the sake of leaving the faith, but a falling away FROM Jesus Christ and TOWARDS the Antichrist.

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#15) The Antichrist has the ultimate ego to call himself God –

2 Thessalonians 2:4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God.

In this remarkable verse, we are told that the Antichrist will be so full of himself, will magnify himself in his heart to such a degree, and will possess such an out of control ego, that he will actually proclaim himself to be God.

Perhaps this proclamation will come in the form of announcing that he is the savior of the world, since after all, the Antichrist is not only anti-Jesus Christ, but he also looks to replace Jesus Christ.

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 #16) The Antichrist is named the Man of Sin –

2 Thessalonians 2:3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealed, the son of perdition,

In this verse we find the Antichrist referred to as the Man of Sin, or to put it another way, sin incarnate. The sins that the Bible refer to over and over again are those are related to vanity, to dishonesty, to lust, to greed, to envy, and to wrath.

The Antichrist will not only live an extremely sinful life by the Bible’s standard, but he will actually brag about his lust, his greed, his desire for vengeance.

The Antichrist will not only be an extraordinarily sinful man, he will even take pride in his sinning. He will seemingly view his character flaws as badges of honor, as if each sin of the Bible were on his personal bucket list waiting to be checked off.

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#17) The Antichrist is named the Lawless One –

2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 

In this verse the Antichrist is described as not being constrained by ANY law, whether the laws of man or the laws of God. It’s not that he’s simply a lawbreaker – but that he considers himself to be above the law, or a law unto himself.

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#18) The Antichrist does as he pleases –

Daniel 11:36 “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. 

In this verse the Antichrist is described as doing whatever he wishes, and it expands upon him being the Lawless One. He will not feel restrained by law.

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#19) The Antichrist works deceitfully –

Daniel 11:23 And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people.

This verse is reinforced by Daniel 8:25, and these two verses together tell us that the Antichrist’s modus operandi – or habits of working – are filled with deceit. Deceptiveness is simply part and parcel of how he operates.

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#20) The Antichrist understands dark sentences –

Daniel 8:23 “And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce [k]features,
Who understands sinister schemes.

This verse gives us one key insight into the intelligence of the Antichrist: he understands “dark sentences.” Other translations render this verse as “understanding sinister schemes”, and it’s a window into the innate intelligence of the Antichrist.

He is a master of intrigue. Intrigue is defined as machination, which is a scheming or crafty action intended to accomplish some usually evil end.

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#21) The Antichrist attains the kingdom by flatteries –

Daniel 11: 21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue.

Some translations render this verse as intrigue, reinforcing Daniel 8:23’s reference to “dark sentences”, but the context of this verse goes in a bit of a different direction.

Looking at Strong’s Concordance, we see that the word used for “flatteries” in Daniel 11:21 more closely means smoothness, slipperiness, or fine promises, which tells us that the Antichrist will attain the kingdom because of his scheming with a small group of people, as Daniel 11:23 references.

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#22) The bible speaks of nationalism –

Matthew 24:7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, 

One of the more famous bible verses about the end times speaks of nation rising against nation and kingdom and kingdom. Nation versus nation is the inevitable result of nationalism, which has swept the world in recent years.

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#23) The Antichrist will amaze the world –

Revelation 13:3 And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast. 

This verse tells us that that the Antichrist will be such a unique person, that the entire world will be amazed by him. They will wonder after him, asking who is like he is?

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#24) The Antichrist will succeed in all that he does –

Daniel 8:24 His power shall be mighty, but not by his own power;
He shall destroy [l]fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.

This verse gives us background on John 5:43, which says that the Antichrist will come in his own name. In short, it tells us that the Antichrist will arrive on the scene having already been a worldwide success.

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#25) The Antichrist has a stout look –

Daniel 7:20 and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke [i]pompous words, whose appearance was greater than his fellows.

This verse gives us an intriguing description of the physical appearance of the Antichrist, saying that he looks more stout than his fellows. Stout is defined as haughty, full of oneself, and even heavyset.

Haughty, of course, is an absolutely perfect description for the Antichrist – as it describes someone who is scornfully and condescendingly proud, and also arrogant and overbearing. He is full of himself to an extreme, as Daniel 8:25 also stated.

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#26) The Antichrist sows discord –

Proverbs 6:14 Perversity is in his heart,
He devises evil continually,
He sows discord.

Proverbs 6:12-15 A worthless person, a wicked man,
Walks with a perverse mouth;
13He winks with his eyes,
He [g]shuffles his feet,
He points with his fingers;
14Perversity is in his heart,
He devises evil continually,
He sows discord.
15Therefore his calamity shall come suddenly;
Suddenly he shall be broken without remedy.

Commonly referred to as “The Wicked Man”, Bible scholars generally consider the descriptions in these verses as a reference to the Antichrist.

Verse 14 tells us that one notable trait of the Antichrist is that he will sow discord. The inference being that he is intentionally dividing one person or one group against another for his own benefit. He isn’t simply divisive, but he purposely sows divisiveness to reap the rewards.

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#27) The Antichrist is a unique, unstoppable force that can’t be fought against –

Revelation 13:4 So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”

This verse tells us not only of how incredibly singular the Antichrist is, “who is like unto the beast”, but it also tells us that he is a literal force of nature: no one is able to fight against him.

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The Bottom Line

There’s a reason that the bible has given us this many descriptions of the Antichrist, and that reason is so that we are NOT deluded by him, and we don’t end up following him down the road to perdition.

If we simply pay attention to what the bible says, we may learn that there might be someone on the world scene right now who matches those descriptions.

How it all Ends –

REVELATION & THE END–HERE ARE THE TEN
BIRTH PANGS JESUS WARNED WOULD START–BEFORE HE
RETURNS

This post is Lesson 4:

Ten Birth Pangs Jesus Warned Would Start Before He Returns

https://dtbma.org/lesson.aspx?c=b323d2642e9548bbbccc

How does it all end? We’re in our fourth part. We’ve looked at Matthew 6, we’ve looked at Matthew 24, we’re headed toward Revelation. God has mapped it all. I never know who was here last time, because I don’t take attendance but open in your Bibles. I’ll review the last three hours by showing you three verses. Matthew 6, starting in verse 9. The Gospel by Matthew chapter 6, verse 9 Jesus said, “In this manner, therefore, pray.” The Lord’s prayer has 73 Greek words. 25 of them are about sin and confession, 1/3 of them. It’s one of the most intensely concentrated truths. In fact, the Lord’s prayer is the most well-known passage in the world. Over 2 billion people know it by heart and yet, it’s the least practiced and understood because it’s basically a framework that centers around this, God’s kingdom coming. Me, keeping my eye on the Lord. Me, living in such a way that I’m dependent on Him. He protects me, supplies me, and I humbly serve Him. We looked at that. Especially at thy kingdom come part. Then, turn over to Matthew 24. A few chapters later, Jesus gives His closing message. You notice that chapter 24 and 25 are the last public messages that Jesus gives. They were to the disciples, but they were actually sit down teaching messages that were recorded. Then all the rest, in John 14 onward, is just His legacy only for believers, he really put that in. Especially parts of it, not until after Judas, in the Lord’s supper. Notice what it says in chapter 24, verse 8. “These are the beginning of sorrows.” Jesus said the end of the world will be these intensifying birth pangs. Look at verse 33 where it says, “know that it is near…” all things, “it’s near at the doors! Assuredly, I say to you, this generation will by no means pass away till all these things take place.” Then look what Jesus said, “Heaven and Earth will pass away, but My words will by no means pass away.” He said the kingdom is coming, Heaven and Earth are going to be gone. Peter described it as melting. The Earth is uncreated and so as the whole universe. Then we get to Revelation. I’ve been promising Revelation. Look at Revelation 1. Revelation is the most unique book in the Bible. It has 404 verses. It alludes to 800 other parts of the Bible, either directly quoting them or pulling words from them or using visuals. Remember when Joseph had his dream and saw the sun and moon and stars bowing down to him? That, in chapter 12, is an example of drawing from the book of Genesis. Look at the first two verses of Revelation. “The Revelation of Jesus Christ.” Revelation, apokalypsis, means to make something very clearly seen. God said, because it says, “The Revelation of Jesus Christ, which God gave.” God wants Jesus Christ to be seen clearly. The last time all of them had seen Him, it was a little hazy. He was meek and mild. The Jesus that went around teaching, but wasn’t able to stop His own death. He went to the cross. Most of them had this grisly desire and they were just thinking of all that blood. Then, they saw him risen and were scared to death and still didn’t believe. God says, I want everybody to have this correct picture of Christ. That’s what Revelation is, to show us His servants… by the way, that’s cover to cover what the book of Revelation calls people going to Heaven. Bond slaves of Christ. The word is an absolutely purchased slave in the Roman empire. That’s the word God uses for us. He said, I bought you at a price, you belong to Me. You are to be My slave. Servant is an elevated term, it’s really slave, that’s really this word. To show My slaves, and that’s why Paul always addressed in his epistle that he’s the slave of Jesus Christ or bond servant as the Reformers translated, because they felt it was offensive to call peoples slaves, even back in the 16th century. “His servants, things which must shortly take place. And He sent and signified it by His angel to His servant John, who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.” The whole purpose of Revelation is in verse 1, to make Christ real clear and to show us how it’s all going to end, which should change everything. What we saw next is that there are going to be these birth pangs. They’re going to have the characteristic of that their frequency is going to get closer and closer together. It’s like you can feel it getting closer. They’re going to get stronger. They’re going to be more widely seen and have an impact on humanity, until the point where we get in chapter 6 of Revelation. People are crawling in the storm sewers and caves because they’re so afraid. Yet, they still won’t repent, which is amazing. Then what we saw as these trends are all the way through. Remember, this is Jesus’ favorite prophet of eschatology. His favorite quoting prophet was Isaiah, but of all of the prophecy prophets He loved Daniel. It’s the only one He names by name, of the prophets. Daniel says, that at “the time of the end; many shall run to and fro.” We looked at the explosion of travel. Global knowledge and I showed you my phone that’s more powerful than huge institutional computers were just 15 years ago. Knowledge has increased. Then we talked about the weather. I showed you even the derecho that came across last year and how the Earth is just going to be shaken by these events. The next trend is the global communications explosion. Look what Revelation 11 says. I would read it to you except I want to emphasize, that’s why I put them in red. When the two witnesses… remember, God has three waves of witnessing going on. The tribulation is the most Gospel-centric time in history. God sends, first of all, the 144,000 literal, ethnic Jews, normal humans. There are people saved, that they are alive on Earth, that are saved and sealed and protected by God, and deployed like special forces. That’s the first wave. The second wave are the two witnesses. We don’t know who they are and there’s been speculation. Usually it narrows down to Moses, Elijah, and Enoch. They like Elijah and Enoch because they were both transported to Heaven. Yet, Moses and Elijah were at the transfiguration. That’s probably them, but God didn’t tell us. I guess so we had something to talk about. The beast from the Abyss, the Anti-Christ, kills them. Look what it says, “Those from the peoples, tribes, tongues, and nations…” Every time we hear that we’re supposed to go into all the world and share the Gospel with every creature. Then, all of a sudden in Revelation we see those of every tongue and tribe and nation and kindred. This is speaking of, a vast amount on Earth starts seeing their dead bodies. How many people can really see someone’s dead body? We put a president in state and you can only walk so many people by there to see it. All of a sudden what we see is something that’s different. For “three and a half days,” verse 10 says, “those who dwell on the Earth will rejoice.” Within the three and a half day period, everybody on Earth knows about it. Obviously there is some global communications explosion. We didn’t even know what the whole Earth looked like till we got satellites. Isn’t it interesting what maps look like when they were mapping from boats? Then we got airplanes. Then, all of a sudden, when we got satellite maps. They had to correct a lot of things because it was always computing, we had to measure the miles. All of a sudden, we got this view like God has, it changed everything. All of a sudden, now we see, that means we’re in a whole new era where events can be seen and heard globally and now instantaneously. “And those who dwell on the Earth,” look at this Amazon is still there. Do you see that in verse 10? What are they doing? What does it say? They’re sending what all over the Earth? Gifts. No, I’m serious. This is serious. The Bible is saying there’s going to be a way to see everything. Everyone on Earth is seeing an event and everybody on Earth is responding to it. They are sending, I don’t know if they’re sending emails or texts or Tik Tok videos, or actually ordering on Amazon, whatever is there then, because those two died. Speaking of all that, did you know if Netflix was a country it would be bigger than Bangladesh and Russia. About a month ago, 203 million accounts on Netflix. Most people don’t have an account just for themselves because it costs $14.99 so they share it with their family. Do you know what this means? This means that probably over a billion people are subscribing to Netflix. I don’t promote it. It’s the greatest purveyor of demonism and materialism and sensuality and everything else. The world is watching it and it’s huge. Look at the other one you’ve heard of Facebook, or it’s Meta now. Did you know yesterday at 4:30 pm, the green dots are people that were using their phone to broadcast live. Everyone’s competing to have a little clip of something that goes viral. I thought viral was bad, you got sick from viruses. It means to spread wide and fast. Look at all the green dots. All over Southeastern United States up through Chicago. I see Michigan has some. From the UK all the way over into Turkey, they’re there. Look at Thailand. The whole country is just about green. Vietnam is green. In China they’re even, oh Korea is really. China, a little bit. Philippines is big, but see all the green? Those are the people broadcasting. They’re showing you the weather, they’re showing you their daughter hula-hooping, or whatever. What are the other colors? Those are the people that are watching it. That was yesterday on Facebook at 4:30 pm in the afternoon. Can you imagine when those two witnesses are killed, everybody’s got their phone and they’re talking? They are standing here and their bodies are here. (gasps) One of them is sitting up! Can you imagine? The whole world is watching the resurrection of the two witnesses. It’s happened. Did you know that happened? The smartphones started. What year was that? By the way, when did everybody have a computer in their pocket? 2007. Did you know, that’s only 14 years ago and everything has changed. Everything. To the point that, look at this, 73% of all adults in America can’t imagine going a whole day without the screen. You know what God says? You’re going to have to learn because in Revelation 18, He turns them all off. He turns off the music. He turns off the electricity. He turns off everything and it’s going to drive people crazy. It’s the crescendo. Then we saw the trend of global pandemics. Matthew 24, but especially Luke 20. It says the same thing. “Nation will rise against nation, and kingdom against kingdom. And there will be famines,” and Luke puts in the word pestilences. That’s a nasty word, but you know what we should think of right away? Look, the whole world has stopped in its tracks for two years. Unbelievable. You have lived through the first truly global event. Right now, I would say, we’re in the second truly global event, which is Ukrainian war. Those two things have captivated every country on Earth like nothing else in history. Not even WW II. WW II, people were sometimes days and weeks and months behind events. They found some Japanese soldiers on some of the 8,000 islands out there in the Philippines or 10,000. The Philippines has thousands of islands. They found some decades after the war ended, they we’re still there. Their bullets were rusted, but they had their headband on, and they were still following Hirohito. No one told them it was over. This is a reminder of global communication and the way that we can communicate bad things. One of the doctors said during COVID, nobody paid any attention. He says, everyone’s so worried about COVID. He says, you know what? Ebola is evolving, just like the COVID 19 virus. He says, within the next two or three or four iterations, if we don’t learn what to do Ebola will start spreading like that. Ebola is not like getting a little COVID. You remember? When we had one case in Dallas, it was like three or four years ago, the person was hauled out of their Dallas apartment. They were carried on their couch because their body was emitting blood from everywhere it could emit blood. They just didn’t know what to do. The hazmat suit people carried the person out on the couch. Can you imagine if that’s what we were facing instead of, wear a mask because someone might breathe droplets on you. Unbelievable what we’re facing. The sixth trend is global digital money. It used to be, I used to teach on this and I talk about digital money and people said, no, no, no, no, I use cash. No longer can we say that? Truly, everything is going digital or already has gone. People are slowly acquiescing to it and they’re getting used to it. The touchless, it really helped her in COVID, that you could just wave your card near the reader and not let them, with their nasty germy hands, touch your card or stick it in where everybody else’s card was. Who knows where it was in their pocket. We can just wave our chip enhance card, or even our phone and use Apple pay or iPay or whatever. Let’s go back to why it’s interesting. “He,” the Anti Christ, “causes all, both small and great, rich and poor, free and slave, to receive a mark on the right hand or on the foreheads.” Let me ask you, let’s do a little expositional Bible study, is the mark of the beast an injection of a vaccine, according to the Bible? Yes or no. Let’s be a little louder. The mark on their right hand or their forehead is caused by the Anti-Christ, right then in Revelation 13:16. Can the mark of the beast be a vaccination according to the Bible? Yes or no? No. That shows the effects of television preachers. There are so many people that are saying the vaccine has luciferian, or I don’t even know how they pronounce it, and all this other stuff. It’s genetically modifying people. Let me just say this, it probably has all those things. It is nothing to do with the mark of the beast. The mark of the beast is a literal mark on people’s hands and foreheads. The word that John used was exactly… Remember the first law of interpretation? Theologically, we call it the first canon of textual interpretation is, that the audience that received the word of God as the initial recipients is the primary way to interpret any passage of scripture. What did the Apostle John communicate to the seven churches that Jesus wanted Him to communicate, 2000 years ago? How did they understand his words? That’s the highest form of interpretation. That’s your first level. Everything else is lesser. That’s the word used for the mark that every prostitute had in her brothel, they were marked. You could tell where they were from. It’s the mark every soldier had. They were tattooed with the SPQR, the Senate and the People of Rome was on every Roman Legionnaire, SPQR. It’s also what every slave had. You bought slaves like you bought a blender. You’d go to the market, and you’d get number 131. In fact, slaves didn’t even have names. Do you know how a slave was named? By his birth order. You can see that in the Bible. Paul said, and Quartus greets you, and so does Tertius. Do you know what Tertius means? Third. What does Quartus mean? Fourth. Slaves didn’t have names. They were first second, third, fourth, fifth, six, born. They were tattooed with their number at the slave market. You could say, I bought 31 and then at home you’d say, what’s your name? He says, I was third. Okay, Tertius go do this, go wash the clothes. This word is a literal mark. Yes, people get microchips. Does that mean they’re getting the mark of the beast? Will the Anti Christ use a microchip? I don’t know, probably. No one is going to take the mark of the beast unknowingly, according to the Bible. It’s going to be a willful marking to either join the legions, to be put into a house of prostitution, or to become a slave. Those people knew they were marked. They knew they were giving allegiance to someone. That’s what the Anti-Christ does, but look how he does it. It’s a number that you can’t “buy or sell except one who has the mark or the name of the beast, or the number of his name.” What it’s talking about is digitalized money. That you can’t buy or sell unless he authorizes it, but it’s tied with this number. Do you know what all of us have done? We’ve all started using credit cards. We’ve all started opening accounts that have account numbers. We’ve all started letting our money go digitally. Because of that, look what has happened. With all of that, on their right hand or forehead, in order to secure all this electronic money that you can’t see. It’s not a bag of grain. It’s not a pile of coins. We have allowed ourselves, whether you know it or not, right now about 200 million of Americans have been scraped off the internet and your faces are in the Palo Alto company that does this for the government, your faces have joined everybody else’s faces and have become a part of this biometric identification. India is doing it for their elections, they are biometrically identifying all the billion, 200 million Indians. China already has it completely. You can walk down the street and jaywalk in Shanghai and at your home, on a billboard, it will say Bill Yang jaywalked. The cameras see you wherever you are in the city. They know where you live and they publicly shame you at home so that your neighbors will say, Bill Yang, why did you jaywalk downtown? You go, I won’t do it anymore. That’s where we’ve gotten to. A big step forward happened in COVID. Do you remember the contact tracing announcing? It was on April 10th, 2020. Apple and Google volunteered to take the information they already have on you. On Google, all your searches and everything else, your name and whatever else you’ve told them about, and your phone. Apple. Google got your searches and. Apple got your location, everything else. They said, we’re going to do contact tracing so that if anybody around you at the office gets sick we’ll know whether you were at the office. We’re going to let everybody know. That just went right by because everyone was buying N 95 masks at that moment and wasn’t even thinking what contact tracing means. It’s come out. Facial recognition is probably second in America, only to China. Only China has more facial recognition than we do. It has tied together all those traffic cams, basically what you see on Jason Bourne. All those thrillers are not even as much as what’s really going on. They actually, if you read this article, this is a fascinating article on this. That was on MSNBC but it’s from Wired. Wired says it’s unbelievable, the level of computing they’ve got, where they actually know people that are on parole and they’re tracking them through the major cities. The American Civil Liberties Union is starting to file a lot of suits about this, because you know what they’re saying? It’s discriminatory because so many percent of the people that are on parole are this racial identity, most of the people that they’re tracking are also, and so it’s very discriminatory. The police have found it fantastic because when there’s a robbery, they already know the eight people that are on parole that were actually on that street, they go get them, and they find out which one really did the robbery. It’s a little frightening to think about. China’s gone a step further. They launched a new app where you can report people for expressing mistaken opinions. Just wait until what we believe is a mistaken opinion. People that hate Christ and Christianity, and the exclusivity of the Gospel can say, I overheard at Panera two ladies talking, the one lady implied the other lady was a sinner, that’s negative. You can report mistaken opinions in China. I bet it won’t be long, we’ll copy that. Of course, while we weren’t looking even though it’s crashed a few times, cryptocurrency is now worth more than all US currency in circulation. People love digital money. They love having it. It’s so encrypted and so everything, then block chained that you can’t get under their mattress and dig a hole through whatever and steal their money. It is more secure they feel. That’s going to play right into this… I just got this yesterday, look March 7th. Russia sanctions: Tech cutoff is bad. We banned them from Netflix and Prime and who needs that you can go get a DVD, and we’ve blocked them from being able to be Tweeting, and everything else. When Visa and MasterCard suspended the Russians, it’s unbearable. They’re going to swap over to Chinese card services. That’s what they said yesterday. Did you catch that? Because America doesn’t like it, whether it’s moral or immoral, or right or wrong, because America doesn’t like what Russia is doing. We control, not only Visa and MasterCard, but most of the financial transactions of the world flow through Omaha, Nebraska. It’s the great clearing house of all credit transactions. It’s not the Stock Exchange and it’s not a commodity but personal credit. Omaha is the hub and it goes through there in, amazing, trillions of dollars. We just said, on the map, anybody that’s inside the Russian thing, there goes your Visa and MasterCard. That is probably the single strongest jolt. All of a sudden the Russians said, something’s up? No one’s ever done this before. It’s just the start of the capabilities. Here’s another one, the seventh. Weapons of global human death and destruction. This is what Jesus said, “There will be great tribulation, such as not been since the beginning of the world until this time, no, nor ever shall be.” This is a unique event, the Tribulation. “And unless those days were shortened, no flesh would be saved.” Wow. You notice that it’s talking about the destruction of human bodies, all the different ways. Let’s think about that. I was saved in 1962 because I finally put two and two together. I was very aware I was a sinner, but I wasn’t afraid of anything soon impending doom, until they made us crawl under our desk every day and practice putting our hands like this to get ready for the Russians sending atomic bombs on our little school in Haslett, Michigan. All of a sudden, I went home and I said to my mom, they’re talking to us about we might get bombed. She said, uh huh. That night she did the Bible story the same way she’d done it every night, that I had known growing up. She would read our Bible story and our whole family would be there. My mom would read it and at the end she’d say, and Karen is going to Heaven, and Sharon is going to Heaven, and Johnny’s not. I used to always just say, I’m going to bed. It didn’t bother me a bit until that night. I sat there and I went, what did you do? She smiled. She said, you were listening, weren’t you? The getting under your desk and covering your head scared you enough that you’re listening, aren’t you? She took me into the only quiet room in our house, because we only had 1, 2, 3, 4 or 5 rooms. The only room in our house was the bathroom, the fifth room. She shut both doors and put her Bible on the toilet. She made me get on my knees in front of the toilet. I’ve only done that when I vomited. It was really a big experience. She opened to John 3:16 and led me to Christ, because of the left. This is a satellite picture from last month. That is a field of ICBM’s that the Chinese are building. The Chinese are actually ahead of us right now. Hypersonic missiles. Theirs, just a few weeks ago, went around the Earth four times, a hundred thousand miles. It went around and then hit its target. It was traveling unbelievably, unstoppably fast. Look at that, that’s just one of their nuclear sites. Another thing that recently happened, do you remember last August or whenever it was when, no it was last May, when the first artificial intelligence war was fought on Earth. Everyone was complaining because Israel was not suffering casualties, Israel wasn’t losing anything. They weren’t losing tanks. They weren’t losing planes. They weren’t losing soldiers. They were shooting down every missile that was coming except a couple, I think they had a 99.?% or 98%. The world was saying, this is a lopsided war. They finally confessed their operation against Hamas was the world’s first artificial intelligence war and they let the machines dictate everything. Where are the missiles hit, what ones they knocked out, where their soldiers went, and they totally analyzed, and actually ran circles around the Hamas. It was unbelievable. It’s sad. It’s warfare. It’s death. It’s destruction. It’s whatever, but it was a whole new arena. Then let’s see, what month is that, that’s August. That was the biggest deployment of our Navy. All the red are our fleets, the first and the seventh, I’m not Navy but all the sixth fleet, all that stuff. It was war games. But look at the headlines, the biggest us Navy war games in 40 years to prepare for WW III. That was last August. WW III? Across 17 time zones. Amid tensions with, now that’s the important part. I put it in red. Russia, China, and Iran. Why is it important? Because the final war, that’s in Revelation 16, involves the armies of the East, China and whoever else. Korea, At least North Korea will be with them, I don’t know who else. I don’t know when this was going to happen, but China for sure, and Iran and Russia. God identifies in chapter 38. Before Ukraine, these were the headlines we had. Putin is deploying fearsome Russian robot armies. See those little missiles on the side? We started watching them, this was the first day. Do you remember that headline? Countdown to WW III, Russia missile blitz. Oil was at $100. It’s a lot higher than that now. I wrote, seeing the future God has written down. We’re seeing it unfold, this amplification of wars. Pretty soon, this was the next day’s headline. Those are thermobaric missiles. What does that mean? That means that they emit a little stream of vaporized gasoline, and then they ignite it. That concussive blast sucks all the oxygen out of the air, combusts it with the vapor of the gasoline and actually explodes people internally. It’s a banned weapon. What I should say, it’s gross. On the left of the screen it shows that’s what they were driving in convoys and bringing in from Belarus, and from Crimea, and everything to use on Ukrainian people. God says, watch out the wars, and rumors of wars are just going to get stronger and stronger. We’re seeing it, but it’s not just warfare. Look at this. It says in Revelation 9, “But the rest of mankind, who were not killed by the plagues,” the horseman and demons, “didn’t repent of worshiping demons, and idols.” “And they didn’t repent of their murders.” Look at this headline. When is that? April 16th. American horror story. Map reveals where 54 mass shootings erupted over the past month as CNN host says there’s an active shooter situation. You have Philadelphia, Essex, Baltimore, Norfolk, Virginia Beach, Wilmington. All of those had mass shootings in one month. We’re not the murder capital of the world, but we have a lot of murders in America. What does Revelation say? That’s what it’s going to be. It’s not going to just be 54 active shooter, mass shootings in America. It’s going to be the whole world gets to the point, where like the COVID fatigue has made people have road rage and every other kind of rage, the closing in of the end of the Tribulation is going to make people rise up and just be murderous to each other. It also said they won’t repent of their sorceries. That word sorcery in Greek, pharmakeia, has to do with drug induced, opening the mind, to demonic things. That’s what sorcery means. It involves drugs, demons, and the human body. The gateway opening up through the pharmakeia, through the drug. That’s part of this list of these five sins of Revelation 9. I thought it was curious that Oregon decriminalized the usage of what used to be criminal penalty drugs. They just said, come to Oregon and shoot up here. They’re now having safe zones and giving you a fresh syringe. What are you cooking up? We’ll give you a fresh syringe for it. I don’t mean to be mocking, but this is where we’re going. We already know Amsterdam was like that, but now we have a whole American state that has become like this. Not just marijuana, we’re talking about hard, opiate drugs intravenous. Amazing. Drug addiction. Then, I thought this was amazing. It says at the end, after all those horrible things, demons, and murders, and sorceries, and sexual immorality, “or their thefts.” Remember San Francisco? It’s been in the news constantly. The new D.A. decriminalized, anything under $ 2,000 or $1,000 or $1,200. If what you stole didn’t cost more than $1,200, the police can’t touch you. Smash and grab covered San Francisco and it’s going a lot of other places. This is the famous viral video of a guy coming on his bicycle and pedals through the store, filling a bag, adding it up, keeping under a thousand, and drove out. That’s where we’ve come to. That is the tribulation, a flashing light that a society can degenerate to the point that a few of us pay for stuff, and more and more keep it under a thousand. Then, number eight is a trend of global peace, prosperity, and materialism. Do you remember what brings the Anti-Christ in? Do you remember when the Anti-Christ comes? There’s going to be a pause and this temporary global euphoria of peace. That’s what the white horse is. He comes with no bow and arrow, without warfare. He brings peace to the Earth. People are going to be so desiring peace. They want safety, they just want to be happy, and prosperous, and have stuff. I think it’s amazing, let me just show you a couple things. This is the capital, the market valuation of Apple computer. It’s $2.1 trillion, which is more than all, but seven countries of the world. There are only seven countries whose GDP, gross domestic product, is higher than the value of one, of a telephone company, of have a computer company. Number one is us, we’re $22 trillion. Number two is China, $16.8 trillion. Japan is $5 trillion GDP. Germany is $4.2. UK is $3.1. India is $2.9. France is $2.9. The next one after that is Italy. Apple is bigger than the entire gross domestic product of Italy. Steve Jobs, unbelievable. By the way, it’s astounding, their manufacturing and everything they’re doing. This is Amazon. Amazon is only $1.7 trillion. It’s bigger Korea. It’s bigger than Australia. It’s bigger than Spain, and Mexico, and India, and Netherlands, and Saudi Arabia, Turkey and Chile, and a lot of others. In fact, of the 190 countries of the United Nations, Amazon is bigger than 180. Unbelievable where we’ve gotten. Look at this, talk about prosperity. We’ve gotten to the point where the richest 1% have 48% of every dollar. The next 19%, the normal, average, working people have a 46%. The poorest, 80% of human beings, share 5%. We have a balcony and a main floor. Imagine the main floor is 80% of all the world. I can assure you, all of us sitting here tonight belong in the balcony. We’re somewhere in the blue or the red. Do you know why? You have to make $800 a year or less to be in the green. Do any of you, even on social security, make less than $800? I don’t think so. A year? How do you think the green slice living down here in the flat land, how do you think they look at us up in the balcony who have 80% of the food, 80% of the money, 80% of the electronics, 80% of the medical care. How do you think that plays on the main floor? You understand? It’s like we’re in the box seats that are air conditioned and they’re down here swatting flies, and sweating, and looking up. Have you ever been to a football game and looked up? Or a baseball game and looked at all those corporate boxes where they’re eating, and having shrimp. Cocktail, and drinking, and everything else? Think about, that’s where we’ve gotten to in the world. This especially is touching to me, because I’m preparing, I’m soon going to be teaching through the Minor Prophets, all 12 of them. It’s very convicting to teach through the Minor Prophets and to see what God says the responsibility of the wealthy is to those who are impoverished. That’s part of the whole dynamic. If you notice, the book of Revelation says, there’s still going to be the uber rich that are having their ivory, and their golden, and their everything else while everybody’s starving to death. They don’t seem to ever get touched until chapter 18. Look what happened during COVID. Everybody, Bezos, and Musk, and Gates, and Zuckerberg, and everybody. Look how much they gained. In fact, it’s almost the trillionaires, almost doubled their billions during COVID. There’s that peace and prosperity movement. Then, the global hatred for Israel. Zechariah tells us that in the tribulation, Jerusalem will be “a heavy stone for all the peoples,” for the whole world. “All who lift it will surely hurt themselves,” everybody who is trying to do some damage to Israel. Look at that last line. “And all the nations of the Earth will gather against it.” We’re going to come to the point where there is universal hatred of Israel. Look at headlines like this. July 2018, that was four years ago, but that’s only because I didn’t give you one from today, they do it every day. Top Iranian General says our forces in Syria are just awaiting orders and we will destroy Israel. Anybody can say that out loud and no one challenge it? Do you know, who’s going to be the primary supporter of Iran? The one that’s rampaging in Ukraine right now. In fact, the US government divided up the New Cold War. The green are all those in the Iranian and Russian orbit right now notice, Yemen is rocketing Saudi Arabia. For some reason Jordan, and Saudi Arabia, and UAE, and Bahrain are trying to not be against them. The final trend, not only global hatred of Israel is global evangelism. Do you know what the Lord says? All the world. All the nations. Up until modern times, we didn’t even know all the world or all the nations. Look what the I M B, that’s International Mission Board of the Southern Baptist, they constantly are updating this map. The red dots are the unreached people. That means, there’s no one in that language group that is a Christian and there’s no scripture in that group. They are unreached. There’s no one that speaks their language that’s a Christian that can go in. There’s no one that’s been able to get the scriptures into their language. Those dots are diminished rapidly because more and more and more young people, and not so young people, are taking up the task of getting the Wycliffe translation of the scripture into every language and tongue and tribe and nation. When Bonnie and I go to these special conventions of the closed country, missionary doctors, much of it’s being done through medical missions. When we go there, we hear about how they put a hospital right next to a cluster of those red dots. Then the Wycliffe translators, whose wife is a nurse, the husband goes out and works with the village. The country they’re in knows they’re doing it but they say, if you’re going to let Franklin Graham drop another one of those nice hospitals in our place, we’re going to overlook it. As long as you don’t go out with a megaphone and start preaching and proselytizing, as long as you keep it down, they’re letting them do it. The Gospel is going, and those red dots are diminishing. Real quickly. Let’s turn to the last verse, and then we’re going to go. Look at Hebrews chapter 10, it’s one of my favorite verses. You always wonder, how do you apply all that? All that horrible stuff you just said. I don’t want to live in Oregon. What am I supposed to get as an application? God applies it for us, and I don’t have to. Hebrews 10:24-25 and notice what it says. “Let us consider one another in order to stir up love and good works.” That is supposed to be the goal of every born again Christian every time they get around another Christian. I told you that Greek word is paroxysm. The Greek word means to convulse someone like the shock paddles, get them operating and functioning and alive. How do you do that? “Not forsaking the assembling of ourselves together,” like COVID has done, “as is the manner of some, but exhorting one another, and so much the more as you see,” what does your Bible say? “The Day.” What day? “The Day.” The day that Christ returns, the day that He launches this global offensive against humanity, the closer that looks. Boy, those early Christians thought they were in it. When Nero started wrapping Christian’s up in animal skins and dipping them in tar and lighting them alive, burning them to light his banquets, people thought that he was the Anti-Christ. They thought that the end of the world had come. Then, when it got worse and they moved to the huge Circus Maximus in Rome, that’s the spot that witnessed more martyrdoms than any place on Earth. For centuries they were marching them out and massacring them in the Circus Maximus. They thought they were in the end of the world. What did they do? Did they fight the Romans and try to beat them? Did they hide out? They started gathering and stirring one another up. They said, we don’t know when the Day is going to be. We don’t know when the Lord is going to come in and ride in on that white horse and stop all this. We are going to paroxysmize one another. How do you do that? Basically, it hasn’t changed. We all need undistracted time listening to God by feeding on His word. We have to be reading the Bible. You know what? When I was a youth pastor, I made a deal with my students. I had 100 in my youth group; I was at Bob Jones university. I was in charge of their on campus high school, resident dorm students, high school kids. I had all the boys, 100, maybe 110 of them. I said every time I see you, I know every one of you by name, on this 260 acre campus, I’m going to walk straight toward you. I’m going to look you in the eye and say, where did you read in the Bible this morning? What did you read? I would be walking across campus, and I’d see one of my kids coming toward me and they go right up that sidewalk. They’d almost put their neck out of joint. I knew why. Can you guess why? They hadn’t read. An hour or two later, I’d be walking between classes. They were going to run into me. They would stand and block me, and I just walk right by like I didn’t see them. They go, aren’t you going to ask me? I say, ask you what? What I was reading in the Bible. I said, oh was I supposed to ask you that? Is that why you did that hard left on me a couple hours ago? Did you know you can stir people up? I don’t mean be mean. I don’t mean be nauseous and in their face. Just say, hey, God has transformed my life. How about daily time applying God’s word? It’s not just enough to read it because we are merely hearers of the word. We’re supposed to be what? Doers. Doers means that we’re finding stuff because there are problems we’re struggling with and we’re finding verses about that. Someone that’s further down the road than me might have already found a verse. I like what Ray Stedman used to do at Palo Alto, at Peninsula Bible Church. What he’d do when someone got saved and they’d say, hey, this person’s a heroin addict and he just got saved. He says, oh, come here. Mike used to be. Ray would say, Mike used to be a heroin addict. Go sit by Mike, he’ll tell you how all the temptations that the Devil is going to bring you can overcome. Then someone else would come in and they say, oh, they were in alcoholic. Sue? Come on. Sue weren’t you an alcoholic? A couple of other people would say, we were too. They’d all go together. People were not ashamed of something that they’d already been forgiven and cleansed of. To whom much is forgiven the same what? Loves much and they’re willing to help others. How are you focusing time and applying God’s word to your life? That’s how you paroxysmize someone. How about always keeping God on the line? Have you ever been to the store and you’re trying to check out, they’re talking on the phone? They go just a second and they set it down, they check you out, and then you go, yeah, someone was here. They can’t stop talking on their phone or whatever they’re doing. Did you know, that’s how we’re supposed to go through life. Pray, it’s the only thing we’re supposed to do ceaselessly. What is it? Pray without ceasing. Do we? No, unless we really need the Lord. Much need, much prayer. A little need, a little prayer. Finally, this is the one that would transform us. If every gathering of every local church in the world, a part of it was that the people didn’t talk about where they were going to lunch, or their new car and what cruise they are going to go on, how much they don’t like that candidate running for whatever, instead they said hey, when’s the last time you got to give a verbal testimony of Jesus. When did you pass out a tract last? The last time I did was… and it’s really hard for me but I’m praying. I bought this new tract and I’m trying this. That would transform churches. Did you know, you can go to church for a lifetime and never really do anything. It’s like you’re being trained, but no one checks up on whether you’re doing it. The bottom line is this, are you part of a group that asks you what are you reading and feeding your soul upon? Don’t forsake that assemblage. This is not being a spectator in a church this size. That’s a wonderful thing, but it doesn’t cut it because you can slip in. As a pastor I’ve seen it. People slip in and as soon as you say, in conclusion, they’re leaving because they aren’t going to get near anybody. What God wants us to do is have people we can’t get away from. Maybe they’re in our home. Maybe we’re married to them. Maybe we work with them or were students together. We say, what are you eating? What are you chewing on? Quote me a verse you’re memorizing. They say, I have so much trouble. You say, I do too. You just persist at it because it’s the only way that I can be changed in the likeness of Christ. What are you breathing? It says that prayer is like breathing to God. What are you praying? What are you beseeching or begging God for? The word beseech means to beg. Do we ever beg Him for anything other than during elections that our candidate wins? We should be begging God for a lot of things. Who are you seeking and sharing the Gospel with? The way that we can live for God anywhere at any time, no matter what is happening around us. It worked at the worst times for Christianity. An extinction level event took place for three centuries where the entire might of the Roman Empire was arrayed against Christianity. They hunted down every pastor, they destroyed every complete copy of the Bible. They destroyed every meeting place. If the church met in your house, it was destroyed. I was speaking in Jordan to a group of pastors from Egypt and from Iraq and all over the place, through the Jordan Evangelical Theological Seminary. I talked to one man; his name was a Moody. That was how he said his name from Egyptian translated. I said, like DL? He said yeah. That’s what my mom was thinking when she named me that. He said, I’m a church planter. He said, I’m in lower Egypt. I said great, how’s it going? He says, oh. He said, the only problem is every time the police find out they burned the house we’re meeting in. With the people there, they don’t massacre them. They just say, it’s against Egyptian law for you to have a house church, so if you’re having a house church there, we’re going to burn your house. The police come, they evacuate the people, whatever you can carry at the moment, and they burn it. Would you sign up to host the next? Honestly, you want your trailer burned? Are you that committed? That’s why the church in Egypt is flourishing. The people are all talking, they have four or five ahead. When they burn this one, they already know what the next choice is, that person’s house. By the way, you not only host the church, but the people of the burnt houses move in with you. That’s getting stirred up and that’s how it all ends. That’s the end of the birth pangs. When we come back, Lord willing, if He is still tarrying, we’ll be in Revelation 1 tomorrow. Let’s bow for a word of prayer. Father, I pray that we would consider one another to stir up love and good works, and so much the more as we see that Day approaching. We do see it approaching, so I pray that You would stir our hearts to just do the basics. To just be in Your word and to let You change us. To be crying out to You for help and trying to share the Gospel. Being honest and transparent with one another and saying it’s really hard, pray for me. Seeing each other as we agonized together, until that Day. In the name of Jesus we pray, and all God’s people said, Amen.

The Bible and Today’s News

The news is filtered through the lens of prophecy written in the Bible. All prophecies that have been fulfilled so far happened exactly as they were foretold. If we align international news with the Bible, we will find the timeline for all future events.

https://www.timesofisrael.com/

Iran fires 181 missiles at Israel; PM: They made a ‘big mistake’ and ‘will pay for it’

IAF, along with US and Jordan, intercept most of the projectiles; 1 Palestinian killed, 2 Israelis hurt; IDF says no harm to ‘competence’ of Air Force as some missiles target bases

By Lazar Berman Follow
and Emanuel Fabian Follow
1 October 2024, 11:31 Footage shows an Iranian missile attack on Israel, October 1, 2024. (Reuters/Anadolu Agency/Ahikam Seri/AFPTV/AFP)

Iran fired a massive salvo of ballistic missiles at Israel on Tuesday night, sending almost 10 million people into bomb shelters as projectiles and interceptors exploded in the skies above.

Soon after the attack, which was largely unsuccessful, Prime Minister Benjamin Netanyahu warned Tehran that it had made “a big mistake” and “will pay for it.”

Some 181 missiles were launched in the strike, according to Israeli officials. The Israel Defense Forces said that it intercepted “a large number” of them.

One Palestinian in the West Bank was reported killed and two Israelis were injured by falling shrapnel and debris that had caused damage and started fires in the area.

Explosions could be heard across much of Israel, from Jerusalem and the Jordan Valley. Reporters on state television lay flat on the ground during live broadcasts.

One rocket impacted a school in Gadera, in central Israel, and photos and videos from the scene showed severe damage to the school building, although nobody was injured. Maj. Gen. Rafi Milo, the Home Front Command chief, visited the site of the impact alongside first responders.

Israelis take cover inside a bomb shelter in central Israel during an Iranian missile attack, October 1, 2024. (Dor Pazuelo/Flash90)

Israel’s air defenses were “effective,” the IDF said. The US also participated in the defense of Israel, both by detecting the threat from Iran ahead of time and intercepting some of the missiles, according to the military.

The IDF said there were “isolated” impacts in central Israel and several more impacts in southern Israel. It emphasized that there was no damage to the “competence” of the Israeli Air Force in the attack, and said the IAF’s planes, air defenses, and air traffic control were operating normally.

People take cover on the side of the road as a siren sounds a warning of incoming missiles from Iran on a freeway in Shoresh, Oct. 1, 2024. (AP/Ohad Zwigenberg)

At a security cabinet meeting in a secure bunker near Jerusalem in the aftermath of the attack, Netanyahu warned that Tehran had made a “big mistake tonight” and vowed that “it will pay for it.”

The strike on Israel had “failed,” he said, and was “thwarted thanks to Israel’s air defense system, which is the most advanced in the world.”

He thanked the US for its support as well.

Image taken from video shows missiles fired from Iran being intercepted over Jerusalem, Oct. 1, 2024. (AP)

“The regime in Iran does not understand our determination to defend ourselves and our determination to retaliate against our enemies,” said Netanyahu. “[Hamas leader Yahya] Sinwar and [top Hamas military commander Mohammed] Deif did not understand this, [Hezbollah leader Hassan] Nasrallah and [Hezbollah chief of staff Fuad] Shukr did not understand this, and there are probably those in Tehran who do not understand this.”

“They will understand,” he threatened, stressing that “whoever attacks us — we will attack him.”

Prime Minister Benjamin Netanyahu makes a statement to the public following an Iranian ballistic missile attack on Israel, October 1, 2024. (Avi Ohayon/GPO)

He added that this had been the case wherever Israel fights “the axis of evil” — in the West Bank, Gaza, Lebanon, Yemen, Syria and Iran.

Calling for “the forces of light in the world” to unite against Tehran, the premier urged them to “stand by Israel.”

“The choice has never been clearer between tyranny and freedom, between blessing and curse,” he said.

“Israel is on the move, and the axis of evil is retreating,” Netanyahu insisted. “We will do everything necessary to continue this trend, to achieve all the goals of the war, primarily the return of all our hostages, and to ensure our existence and our future.”

Iran said it fired the missiles into Israel in retaliation for attacks that killed leaders of Hezbollah, Hamas and the Iranian military. It referenced Hezbollah leader Hassan Nasrallah and Revolutionary Guard Gen. Abbas Nilforushan, both killed in an Israeli airstrike last week in Beirut. It also mentioned Ismail Haniyeh, a top leader in Hamas who was assassinated in Tehran in a suspected Israeli attack in July.

Iran’s Revolutionary Guards said they targeted three military bases.

Israeli police work at a damaged school building that was hit by missiles fired from Iran in Gedera, Oct. 1, 2024. (AP/Tsafrir Abayov)

A senior Iranian official told Reuters the order to launch missiles at Israel had been made by the country’s Supreme Leader Ayatollah Ali Khamenei. Khamenei remains in a secure location, the senior official added.

A previous attack using 300 missiles and drones in April — the first ever direct Iranian on Israel — was thwarted with the help of the US military and other allies. Israel responded at the time with airstrikes in Iran, but wider escalation was averted.

US President Joe Biden speaks during a briefing on the government’s response to Hurricane Helene in the Roosevelt Room of the White House in Washington, Tuesday, Oct. 1, 2024, as Secretary of Transportation Pete Buttigieg, left, and Secretary of Homeland Security Alejandro Mayorkas, right, look on. (AP Photo/Mark Schiefelbein)

US President Joe Biden directed the US military to aid Israel’s defense against the Iranian attacks and shoot down missiles that are targeting Israel, the White House said.

Biden and Vice President Kamala Harris monitored the attack from the White House Situation Room, said the statement.

A Palestinian from Gaza was reported killed by shrapnel in Jericho in the West Bank.

While only two people were reportedly lightly wounded in Israel proper from shrapnel, videos and photos circulating on social media showed a number of craters caused by impacts.

Members of Israel’s Home Front Command and police forces inspect a crater left by a Iranian missle at a heavily-damaged school building in southern Israel on October 1, 2024. (Menahem KAHANA / AFP)

Shortly after midnight, the IDF Home Front Command announced that it was easing restrictions in central Israel, the Jerusalem area, and some parts of northern Israel following the attack.

IDF Spokesman Rear Adm. Daniel Hagari told reporters earlier in the night that the IAF “continues to operate at full capacity, and tonight will also continue to strike powerfully in the Middle East, as has been the case for the past year.”

“The Israeli and US air defense systems operated effectively. There was close cooperation in detection and interception,” he said.

An anti-missile system fires interceptors at missiles fired from Iran, as seen in the West Bank on October 1, 2024. (Wisam Hashlamoun/Flash90)

“We are still investigating [the result of the attack] and do not want to give the enemy all the information,” Hagari said.

“Iran carried out a serious act tonight and is pushing the Middle East to an escalation. We will act at the place and time of our choosing, in accordance with the guidance of the political echelon,” he continued.

“Tonight’s event will have consequences.”

Israelis take cover inside a bomb shelter at the Ben Gurion airport as a siren alert is sounded amid an Iranian missile attack in Tel Aviv, October 1, 2024. (Dor Pazuelo/Flash90)

Iran’s Revolutionary Guards, however, said that if Israel retaliated Tehran’s response would be “more crushing and ruinous.”

American forces are ready to provide “additional defensive support” to Israel after helping protect it during an Iranian missile attack, a US defense official said.

US Defense Secretary Lloyd Austin reiterated the US’s commitment to Israel’s safety in a call with Defense Minister Yoav Gallant in the aftermath of the attack, Pentagon spokesperson Pat Ryder said during a briefing.

Austin reaffirmed the US’ ironclad commitment to Israel’s defense and stressed that the US remains well-postured in the Middle East to defend American assets and to defend Israel.

Ryder also told reporters that Iran launched about twice as many ballistic missiles on Tuesday as it did in its previous direct attack on Israel in April.

Jordan’s Public Security Directorate said its air defenses intercepted missiles and drones as Iran attacked Israel, just as it had done in April.

“The Royal Jordanian Air Force and air defense systems responded to a number of missiles and drones that entered Jordanian airspace,” a statement said.

There was widespread international condemnation of the strikes.

Hamas praised Iran’s missile attack, saying it was in revenge for the killings of Hamas leader Haniyeh and Hezbollah chief Nasrallah.

“The Islamic Resistance Movement [Hamas] blesses the heroic rocket launches carried out by the Islamic Revolutionary Guard Corps in Iran against wide areas of our occupied lands,” a statement said, adding it was “in revenge for the blood of our heroic martyrs.”

Israeli air defense system fires to intercept missiles launched from Iran over Hadera, Oct. 1, 2024. (AP/Ariel Schalit)

Iran-backed Iraqi militias said that if the US took part in “any hostile action” against Iran, then American interests in the region would be under threat.

The statement from the group calling itself the Coordination Committee for the Iraqi Resistance also warned Israel against using Iraqi airspace to retaliate against Iran, saying “all American bases and interests in Iraq and the region will be our target.”

The Iranian attack came after the IDF launched a limited ground incursion into southern Lebanon overnight Monday-Tuesday.

Israeli armored vehicles seen in a staging area in northern Israel near the Israel-Lebanon border, October 1, 2024. (AP/Baz Ratner)

Amid the US warnings of the imminent Iranian attack, received by Israel earlier in the day,  Netanyahu spoke of “days of great challenges” ahead. In a video statement, he urged unity in Israel, and asked the public to follow the instructions of the Home Front Command.

Iran did not give the United States prior notice of its attack on Israel, Iran’s mission to the United Nations in New York said.

Earlier in the evening, the Home Front Command had issued instructions to residents of the central area of Israel, known as Gush Dan, warning them to remain “nearby” a bomb shelter or other protected area until further notice, following reports of an imminent Iranian attack.

Three Israeli officials quoted anonymously by The New York Times said that Iran would likely target three military air bases, and “an intelligence headquarters north of Tel Aviv,” which it said has been evacuated.

The US embassy in Jerusalem issued a security warning telling its employees and their families “to shelter in place until further notice.”

Earlier, the Pentagon said the US was boosting its forces in the Middle East by a “few thousand” troops, by bringing in new units while extending others that are already there.

“A certain number of units already deployed to the Middle East region… will be extended, and the forces due to rotate into theater to replace them will now instead augment” those that are already there, Deputy Pentagon Press Secretary Sabrina Singh told journalists on Monday.

In this photo released by the US Navy, the amphibious assault ship USS Kearsarge and the Arleigh Burke-class guided-missile destroyer USS Bainbridge sail in formation as part of the USS Abraham Lincoln aircraft carrier strike group in the Arabian Sea. (Mass Communication Specialist 1st Class Brian M. Wilbur, U.S. Navy via AP)

“These augmented forces include F-16, F-15E, A-10, F-22 fighter aircraft and associated personnel,” Singh said, later adding that there will be “an additional few thousand” personnel in the region as a result.

The US Central Command announced Tuesday that three additional squadrons of warplanes were arriving in the region, while one was already present.

Agencies contributed to this report. 


https://www.timesofisrael.com/liveblog_entry/syrian-air-defences-intercept-hostile-targets-over-vicinity-of-damascus/

Syrian air defences intercept ‘hostile targets’ over vicinity of Damascus

By Reuters1 October 2024, 2:28 am

  • Syrian air defenses intercepted “hostile targets” over the vicinity of Damascus, following an explosion that was heard in the capital, state media says.
  • s
  • Turkey’s Erdogan says UN should recommend use of force if Israel not stopped
    By Reuters
    September 30, 202410:59 AM PDTUpdated a day ago

    World leaders take part in the 79th annual U.N. General Assembly high-level debate
    Turkey’s President Tayyip Erdogan addresses the 79th United Nations General Assembly at U.N. headquarters in New York, U.S., September 24, 2024. REUTERS/Mike Segar/File Photo Purchase Licensing Rights
    , opens new tab

    ANKARA, Sept 30 (Reuters) – Turkish President Tayyip Erdogan said on Monday that the United Nations General Assembly should recommend the use of force, in line with a resolution it passed in 1950, if the U.N. Security Council fails to stop Israel’s attacks in Gaza and Lebanon.
    NATO member Turkey has denounced Israel’s devastating attack in Gaza against Palestinian militant group Hamas, and condemned its recent attacks in Lebanon targeting Hezbollah militants. It has halted all trade with Israel and applied to join a genocide case against Israel at the World Court, which Israel rejects.

    “The U.N. General Assembly should rapidly implement the authority to recommend the use of force, as it did with the 1950 Uniting for Peace resolution, if the Security Council can’t show the necessary will,” Erdogan said after a cabinet meeting in Ankara.
    The resolution says the U.N. General Assembly can step in if disagreements among the Security Council’s five permanent veto-wielding powers – Britain, China, France, Russia and the United States – mean they fail to maintain international peace.
  • IDF shoots down suspected drone fired from east, as sirens sound near Eilat
  • By Emanuel Fabian Follow22 September 2024, 7:13 am
  • A suspected drone heading toward Israel from the eastern direction was shot down by air defenses, the military says.
  • Sirens had sounded in Be’er Ora, close to Eilat, amid the incident.
  • According to the IDF, the apparent drone was intercepted before entering Israeli airspace.
  • Earlier this morning, two drones launched at Israel from Iraq were intercepted by air defenses.
  • https://www.msn.com/en-us/news/us/what-hurricane-helene-s-500-mile-path-of-destruction-looks-like/ar-AA1rxaZw?ocid=BingNewsVerp
  • What Hurricane Helene’s 500-mile path of destruction looks like
  • Story by Rachel Ramirez, Sharif Paget, Aaron Fisher and Curt Merrill, CNN
  •  • 16h • 5 min read
  • Hurricane Helene laid waste to the southeastern United States. Its sheer wind force and deadly floods left behind a path of destruction stretching over 500 miles from Florida to the Southern Appalachians.
  • In just 48 hours, vast swaths of the region became unrecognizable. The storm has caused at least 130 deaths, and officials fear the toll could rise as many people remain unaccounted for.Seniors Can Now Fly Business Class For The Price Of Economy Using This Hack
  • Communities were cut off and stranded as floodwaters washed away hundreds of roads, buildings, homes and vehicles. Communication infrastructure is in shreds. Millions of people have also lost power and access to water across at least six states.
  • Helene’s path of devastation started on Florida’s Gulf Coast, as it traveled to the Big Bend. At 11:10 p.m. on September 26, it made landfall near the city of Perry as a powerful Category 4 hurricane and brought record-breaking storm surge late into the night.
  • The region saw up to 15 feet of surge, according to preliminary reports from the National Weather Service.
  • In Tampa Bay, waters rose to at least 6 feet, submerging many vehicles and residences.
  • In Pinellas County, Florida, just west of Tampa, rescuers from the South Pasadena Fire Department and the county sheriff’s office waded through the rising waters by boat, searching for trapped residents. In one video, rescuers can be seen floating by a flooded, burning house. Further north in Cedar Key, the storm’s devastation was so widespread, city officials warned residents and volunteers on Friday against returning to the small coastal community. Many historic buildings and new homes have been severely damaged from hurricane-force winds and flooding, while roads were blocked by downed wires and dangerous debris.
  • Flooding in Big Bend’s Steinhatchee community is not uncommon, but as Helene made landfall, locals say it spawned the worst flooding they’ve ever seen. One resident, Jules Carl, told CNN’s John Berman Friday morning she’s never had to worry too much about flooding in her home, but Helene came uncomfortably close.
  • “I’ve got a boat sitting in the road in front of me right now and fish in our yard,” she said. “(The water) was coming up our patio steps. It got very, very close to coming in.”
  • Some homes in Steinhatchee even floated away with the storm surge. Storm chaser Aaron Rigsby, who was riding out the hurricane in a house nearby, told CNN some homes “crashed into each other” as they were swept away. The storm quickly churned its way inland. Daylight unveiled the full scale of destruction: homes flattened; roads inundated; cars flipped; trees toppled; and power lines felled.
  • Helene moved into Georgia as a Category 2 hurricane early Friday morning, after two days of heavy rain – not directly related to Helene – drenched large parts of the state. This made the ground unable to absorb additional moisture, leaving it more susceptible to Helene’s flooding.
  • Atlanta saw the highest 48-hour rainfall totals on record, which quickly triggered life-threatening flooding. As Helene lingered in the region, Augusta saw some of the heaviest rainfall in the state, totaling 12 to 15 inches — about four months’ worth of rain in just two days. Extremely strong winds from the massive storm also lashed much of the state.
  • Rescue crews saved a woman on top of a half-sunken car in the city of Mableton, northwest of Atlanta, just after sunrise on Friday. In Atlanta, authorities also rescued a family, including a woman carrying her baby, taking refuge on top of their car from the fast-flowing floodwaters; one of multiple such rescue missions across the region.
  • Hundreds of roads remain closed and inaccessible from fallen trees and scattered debris from torn buildings.
  • The storm pushed its way across the Blue Ridge Mountains, continuing to ravage everything in its path.
  • Helene weakened into a tropical storm as it moved toward the Carolinas, but its wrath didn’t lessen. It heaped heavy rain onto mountain communities. Hundreds of road closures hampered efforts to rescue residents and prevented the delivery of urgently needed supplies.
  • In South Carolina, Helene brought vicious winds and dumped “staggering” amounts of rain: up to 12 to 14 inches. Two firefighters died Friday night in Saluda County, about 43 miles west of Columbia, after a tree fell on their firetruck. Days later, the death toll rose to dozens, largely from fallen trees and power lines.
  • The western North Carolina city of Asheville was especially hard-hit. Many residents took refuge on roofs, though some collapsed into the floodwaters. Houses floated away, while roads and bridges crumbled.
  • Helene turned the beloved city into a mess of sludge, floating debris and toppled vehicles. Officials described it as “biblical devastation.”
  • Buncombe County Manager Avril Pinder summed up the situation at a news conference Monday morning: “Don’t come.”
  • “We know you want to help, but please do not come here,” she said. “We do not have water, and we do not have power across the county, most of the county. The roads are still incredibly dangerous, and we simply cannot accommodate people.”
  • Floods from Hurricane Helene wreaked havoc on the western North Carolina village of Chimney Rock and the region surrounding Lake Lure. Charlotte City Council member Tariq Bokhari, who filmed the destruction, likened the storm to a “blender that was just taking out anything in its path.” He noted it will take years to rebuild the area.
  • Farther inland, Helene’s landscape-altering impacts reached Tennessee. Heavy rainfall washed away a part of Interstate 40, a major highway connecting North Carolina and Tennessee.
  • In the town of Afton, Tennessee, Helene washed out the Kinser Bridge on Highway 107, which is normally about 60 feet above the Nolichucky River. The bridge is also about 12 miles northeast of the Nolichucky Dam, which authorities warned on Saturday was also at risk of collapse.
  • In nearby Erwin, more than 50 patients and staffers at the Unicoi County Hospital didn’t have enough time to evacuate to safety. As floodwater rose, they scrambled to seek refuge on the roof, where fierce winds made rescue challenging. Fortunately, crews brought them all to safety by Friday afternoon.
  • Parts of Virginia also suffered Helene’s blow, leaving two dead from storm-related tree fall and building collapse, and hundreds of thousands without power.
  • Helene became a tropical depression midday Friday. By Saturday, the storm had dissolved into remnants. Yet the true scale of its devastation remains to be seen.
  • CNN Meteorologist Brandon Miller contributed to this story.
    • _____
  • Shanghai slammed by what China says is the city’s strongest storm in seven decades

    By Nectar Gan, CNN
     3 minute read 
    Updated 2:50 AM EDT, Mon September 16, 2024


    Pedestrians struggle with their umbrellas in strong winds and rain from the passage of Typhoon Bebinca in Shanghai on September 16, 2024.
    Pedestrians struggle with their umbrellas in strong winds and rain from the passage of Typhoon Bebinca in Shanghai on September 16, 2024. 
    Hector Retamal/AFP/Getty Images
    Hong KongCNN — 
    Shanghai was brought to a standstill on Monday by what authorities say was the strongest typhoon to directly hit the Chinese financial hub in more than seven decades, with flights, trains and highways suspended during a national holiday.
    Typhoon Bebinca made landfall in an industrial suburb southeast of the metropolis of 25 million people at about 7:30 a.m. local time. The Joint Typhoon Warning Center (JTWC) said it packed top wind speeds of 130 kilometers per hour (80 mph), the equivalent of a Category 1 Atlantic hurricane.
    The China Meteorological Administration recorded wind speeds of 151 kph (94 mph) near the typhoon’s eye when it made landfall, and state media described it as the strongest storm to hit Shanghai since 1949.

    The administration on Monday issued a red typhoon warning, its most severe alert, warning of gale force winds, heavy rainfall and coastal floods in large swathes of eastern China.
    The powerful storm has disrupted travel plans for holidaymakers during the Mid-Autumn festival, or Moon Festival, a three-day national holiday that started on Sunday.
    All flights at Shanghai’s two international airports have been canceled since 8 p.m. Sunday. The city also suspended its ferry services, halted some train lines and closed ports, bridges and highways on Monday.
    Many tourist destinations in the city, including Shanghai Disney Resort, were also shut on Monday. Videos on Douyin, China’s version of Tiktok, show Disney staff taping trash bins to fences at the park.




    A large number of fishing boats moor at a port to avoid Typhoon Bebinca in Zhoushan, China, on September 15, 2024.
    A large number of fishing boats moor at a port to avoid Typhoon Bebinca in Zhoushan, China, on September 15, 2024. 
    Costfoto/NurPhoto/Getty Images
    More than 414,000 people in Shanghai had been evacuated to safety by midnight Monday, with exhibition centers and school gyms turned into makeshift shelters, state broadcaster CCTV reported.
    Similar safety measures were also adopted in the neighboring provinces of Zhejiang and Jiangsu. Across the region, more than 1,600 flights had been canceled as of Monday afternoon, according to CCTV.
    On Chinese social media, some Shanghai residents reported power and water outages on Monday morning. Many had rushed to stock up on food and supplies over the weekend.
    The typhoon is expected to quickly weaken into a tropical storm as it moves inland toward the west.

    Bebinca is the second major storm to hit China this month, following deadly Super Typhoon Yagi, the world’s second most powerful tropical cyclone so far this year.
    Yagi killed four people in the southern province of Hainan after making landfall on September 6 with maximum sustained wind speeds of 230 kph (140 mph), the equivalent of a Category 4 hurricane, before wreaking devastation across parts of Southeast Asia.
    Scientists have found that hotter oceans caused by the human-caused climate crisis are leading storms to intensify more rapidly.
    Shanghai is generally not in the direct path of strong typhoons, which typically make landfall further south in China. Prior to Bebinca, the city had only been directly hit by two typhoons – in 1949 and 2022 – plus a handful of severe tropical storms, according to data from the China Meteorological Administration.
  • ___________________________________________
  • A once-in-1,000-year rainfall event from an unnamed storm floods homes and forces rescues in North Carolina

    By Mary Gilbert, CNN Meteorologist
     5 minute read 
    Updated 9:12 PM EDT, Mon September 16, 2024


    Flooding in North Carolina swamps cars and roads near the Waterfront Villas and Marina in Carolina Beach on Monday, September 16.
    Flooding in North Carolina swamps cars and roads near the Waterfront Villas and Marina in Carolina Beach on Monday, September 16. 
    Courtesy Mike Scott
    CNN — 
    Floodwater surged into homes, stranded vehicles and forced water rescues in coastal North Carolina on Monday after a tropical storm-like system dumped historic amounts of rain in a matter of hours.
    “It’s probably the worst flooding that any of us have seen in Carolina Beach,” Town Manager Bruce Oakley told CNN of the tourist town not far from Wilmington. “We’ve had to rescue people from cars, also some from houses and businesses.”
    Emergency services fielded dozens of calls for rescue, Oakley added.



    Carolina Beach was placed under a state of emergency Monday after a “historic” 18 inches of rain fell there in 12 hours at one station, a once-in-1,000-year rainfall event, according to the National Weather Service in Wilmington. More than a foot of rain in 12 hours was reported elsewhere in the area, a once-in-200-year rain event.




    The Brunswick County Sheriff's Office shared an image of flooding taken outside the county courthouse on Monday, September 16.
    The Brunswick County Sheriff’s Office shared an image of flooding taken outside the county courthouse on Monday, September 16. 
    Brunswick County Sheriff’s Office
    Carolina Beach Elementary School was closed and students were dismissed early after classrooms started to flood, Oakley confirmed. Law enforcement and fire crews helped take some children home as some routes to the school were impassible due to the flooding, with roads under 3 feet of water.
    The owner of The Fat Pelican in Carolina Beach told CNN affiliate WWAY he didn’t have time to prepare for that much water.
    “There’s water inside the building. I’m trying to get the stuff that was outside that floated away,” Michael McLaughlin explained. But, he said he was optimistic that after the storm passed he could take a garden hose, wash the inside of the restaurant thoroughly and they’d “be ready to go again.”
    Lisa and Gary Hollon have had a home in Kure Beach, about 3 miles south of Carolina Beach, for nearly 15 years and never experienced flooding until Monday.
    The winds and rain picked up in the early hours of the morning and the first floor of their home experienced “sudden flooding of 4 to 6 inches,” Lisa Hollon told CNN.
    “We were not prepared and have never flooded before,” she said. “Many cars were unexpectedly flooded in driveways and along roads.”
    In video shared with CNN, the road outside of the home is covered by water as vehicles slowly drive by, causing ripples.
    Flooding also ramped up in neighboring Brunswick County where rainfall rates exceeded 4 to 5 inches per hour for a time Monday. The town of Sunny Point picked up more than a month’s worth of rain when over 9 inches fell in just three hours.

    There have been major road washouts across Brunswick County due to today’s heavy rainfall and flash flooding. Never…
    Posted by US National Weather Service Wilmington NC on Monday, September 16, 2024
    “Our deputies are assisting multiple people who are stranded in their vehicles and some homes at this time,” the Brunswick County Sheriff’s office said on Facebook.
    The city of Southport posted on Facebook on Monday afternoon that a shelter-in-place order was in effect and later added there was a curfew between 9 p.m. and 7 a.m.
    Surfboarder rescues neighbor’s pup
    In the Brunswick County, North Carolina, community of Supply, Timothy Turner used his surfboard to travel after the road next to his house was destroyed by flooding. In some areas, the water would have been over his head.
    After Supply – about 10 miles from Holden Beach – was hit by intense rain, Turner offered to help a neighbor whose dog was stuck at home on the other side of the road.
    “I crossed it with my surfboard, sank down into the mud, went to her house, got her dog and brought it back across,” said Turner, who runs a surfing school and assists with ocean rescues since the area doesn’t have lifeguards.
    “I’ve gotten 25 rescues out of the rip currents in the last eight years but that was the first time I ever got a dog up with a surfboard.”
    The extreme rainfall and flooding is another stark reminder that it doesn’t take a named storm to trigger extremely dangerous conditions. The atmosphere was ripe to unload torrential rainfall, something that’s becoming more common as the world warms due to fossil fuel pollution.
    Roads are flooded at least 3 feet deep in parts of Carolina Beach. No cars or trucks are designed to safely travel in floodwater this deep. Please stay off the roads. #ncwx
    (Photo from Ashely MacBride in Carolina Beach) pic.twitter.com/CbwLbsqc2E
    — NWS Wilmington, NC (@NWSWilmingtonNC) September 16, 2024
    Floodwaters started to recede in Carolina Beach early Monday afternoon as torrential rain shifted west of the area, according to Oakley. But cars abandoned during the worst of the flooding remained on empty roadways, according to town mayor Lynn Barbee.
    Storm is weakening and forecast is improving
    Tropical storm warnings for the coastal Carolinas have been discontinued as of Monday evening, according to the National Hurricane Center.
    The system was called Potential Tropical Cyclone Eight because it wasn’t organized enough to be dubbed a tropical or subtropical storm.
    “Continued weakening is expected during the next day or so, and the low is forecast to dissipate over the Carolinas by early Wednesday,” forecasters said.
    A system’s center is typically where its strongest winds and its heaviest rain occur, but that’s not the case for Potential Tropical Cyclone Eight. Most of the system’s heaviest rain and gusty winds are far removed from its poorly defined center, satellite imagery shows.

    The sun rises on Potential Tropical Cyclone Eight Monday. CIRA/RAMMB
    The center of the system came ashore Monday evening near the South Carolina-North Carolina state line, with southeast North Carolina still enduring most of the storm’s significant impacts.




    Forecast track for Potential Tropical Cyclone Eight.
    Forecast track for Potential Tropical Cyclone Eight. 
    CNN Weather
    Much of southeast North Carolina is under a flood watch until Tuesday morning, according to the National Weather Service.
    “Excessive runoff may result in flooding of rivers, creeks, streams, and other low-lying and flood-prone locations. Creeks and streams may rise out of their banks. Flooding may occur in poor drainage and urban areas,” forecasters said. They said less than an inch of additional rainfall could come down in the area Monday night but there is only a 20% chance of rain Tuesday.

    The Carolinas were deluged by 6 to 12 inches of rainfall from Debby in early August that created a flash flood emergency near Charleston, South Carolina.
    CNN Meteorologists Elisa Raffa and Brandon Miller and Jillian Sykes contributed to this report.
  • ___________________________________________
  • 5 killed as heaviest rain in decades hits parts of central and eastern Europe
     
    By Emmanuel Miculita, Sophie Tanno and Radina Gigova, CNN
     2 minute read 
    Updated 5:17 AM EDT, Sun September 15, 2024

    People shelter from the rain under umbrellas as they walk across a bridge over the Biala River in Glucholazy, southern Poland on Saturday.
    People shelter from the rain under umbrellas as they walk across a bridge over the Biala River in Glucholazy, southern Poland on Saturday. 
    Sergei Gapon/AFP/Getty Images
    CNN — 
    At least five people have died after some of the heaviest rain in years hit central and eastern Europe, causing flooding and widespread disruption.
    A slow-moving low pressure system dubbed Storm Boris dumped a month’s worth of rain onto several of Europe’s historic capitals, including Vienna, Bratislava and Prague. The heavy rainfall continued to pummel the region into Sunday.
    One person died by drowning in Klodzko county, southwest Poland, Reuters reported on Sunday. It comes after four people died in Romania, where the rainfall left hundreds stranded in flooded areas.



    “The effects were most critical in seven localities,” Romania’s Interior Minister Cătălin Predoiu told CNN affiliate Antena 3. “They have already intervened there to save 95 people. Sadly four people have been found dead in their houses or yards.”
    Rescue services have been launched in hard-hit counties as authorities warn that they have recorded the heaviest rainfall in 100 years over the past 24 hours.




    Rescuers assist the locals on a flooded street in Pechea, Romania, on Saturday.
    Rescuers assist the locals on a flooded street in Pechea, Romania, on Saturday. 
    Romanian Emergency Services Galati via AP




    A car drives on a flooded street in Braunau am Inn, Austria.
    A car drives on a flooded street in Braunau am Inn, Austria. 
    Manfred Fesl/APA/AFP/Getty Images
    Rivers have burst their banks in Poland and the Czech Republic. In southwest Poland, 1,600 people were evacuated in Klodzko county as local rivers reached record high water levels and broke their banks. Klodzko, a town of 25,000, was left partially submerged in water on Sunday.
    Prime Minister Donald Tusk told reporters Sunday that the situation is “very dramatic” and “most dramatic in Klodzko county,” Reuters reported.
    “I’m calling for residents to cooperate with rescue services where calls for evacuation are issued,” he added.
    Significant flooding is expected to continue in the Czech Republic, where authorities have ordered mandatory evacuations for some areas. Footage released by the Czech Republic Fire and Rescue Service showed flooded streets in the southern Benešově nad Černou municipality, where two women who didn’t follow evacuation orders had to be rescued by boat.




    Firefighters fill sand bags in Glucholazy, southern Poland.
    Firefighters fill sand bags in Glucholazy, southern Poland. 
    Sergei Gapon/AFP/Getty Images




    A flooded house during heavy rain in Mikulovice, Czech Republic.
    A flooded house during heavy rain in Mikulovice, Czech Republic. 
    Gabriel Kuchta/Getty Images




    The swollen Biala River in Glucholazy, southern Poland.
    The swollen Biala River in Glucholazy, southern Poland. 
    Sergei Gapon/AFP/Getty Images
    In Germany, southern and eastern states in particular are preparing for flooding. Flood warnings have been issued for rivers in the state of Saxony.
    In neighboring Austria, heavy rainfall has caused water levels to rise in several rivers and rescue services have been called out to parts of the country. Many municipalities in Lower Austria have declared a state of emergency as heavy rainfall continued into Sunday.
    Red alerts, the highest level of warning, have been issued for portions of Poland, Germany, the Czech Republic, Austria and Slovakia. This level of alert is associated with “intense meteorological phenomena” and “major damage is likely,” according to Meteoalarm.
    CNN meteorologists Taylor Ward, Allison Chinchar, and Elliana Hebert contributed to this report.
  • ___________________________________________

  • https://news.un.org/en/story/2024/09/1154671
    Pact for the Future: World leaders pledge action for peace, sustainable development

    A wide view of the General Assembly Hall during the opening of the Summit of the Future.
    UN Photo/Loey Felipe
     
    A wide view of the General Assembly Hall during the opening of the Summit of the Future.

    By Vibhu Mishra
     UN AffairsWorld leaders on Sunday adopted the Pact for the Future, a landmark declaration pledging concrete actions towards a safer, more peaceful, sustainable and inclusive world for tomorrow’s generations.


    The Pact along with its annexes, the Global Digital Compact and the Declaration on Future Generations, was adopted by consensus, despite a last-minute proposal for an amendment by some countries, including Russia, Iran, the Democratic People’s Republic of Korea (DPRK) and Syria.
    The amendment sought to incorporate text calling for non-intervention in any issue of national sovereignty, and the primacy of intergovernmental deliberation, in effect, downplaying the role of the civil society or private sector interests. It was rejected after the 193-member Assembly decided not to act on the proposal.
    Click here for UN News’ live coverage of the meeting and here to download the resolution


    Pact for the Future
    The Pact’s five broad focus areas include: sustainable development; international peace and security; science and technology; youth and future generations and transforming global governance.
    This has become an urgent pivot, as multilateral financial institutions and even the United Nations itself have come up short seeking solutions to 21st century problems, the pact lays out.
    By endorsing the Pact, UN Member States pledged, among other things, to:
    Turbocharge the Sustainable Development Goals (SDGs) and the Paris Agreement on climate change, two landmark 2015 agreements that have seen halting progress and missed milestones
    Listen to young people and include them in decision-making, at the national and global levels
    Build stronger partnerships with civil society, the private sector, local and regional authorities and more
    Redouble efforts to build and sustain peaceful, inclusive and just societies and address the root causes of conflicts
    Protect all civilians in armed conflict
    Accelerate the implementation of our commitments on women, peace and security
    Global Digital Compact
    The Global Digital Compact marks the first truly worldwide agreement on the international regulation of artificial intelligence (AI) and is founded on the idea that technology should benefit everyone.
    It outlines commitments to ensure that digital technologies contribute to sustainable development and human rights, while addressing risks like digital divides, cybersecurity, and misuse of technology.
    The Compact aims to bridge the digital divide and ensure AI technologies are used responsibly, fostering global cooperation on both AI capabilities and security threats. Governments are also obligated to form an impartial worldwide Scientific Panel on AI and start an international conversation about AI governance inside the UN.
    Declaration on Future Generations
    The Declaration on Future Generations focuses on securing the well-being of future generations, also highlighting the need to include their interests in decision-making processes.
    It also underlines the importance of protecting the environment, promoting intergenerational equity, and ensuring that long-term consequences of today’s actions are considered.

    Secretary-General Guterres addressing the Summit of the Future.
    New opportunities
    Speaking after the adoption, Secretary-General António Guterres emphasized that the Pact for the Future and its annexes, “open pathways to new possibilities and opportunities.”
    “People everywhere are hoping for a future of peace, dignity, and prosperity. They are crying out for global action to solve the climate crisis, tackle inequality, and address new and emerging risks that threaten everyone,” he said.
    “They see the United Nations as essential to solving these challenges,” he continued, adding “the Summit of the Future sets a course for international cooperation that can meet their expectations … now, let’s get to work.”
    Months of negotiation
    The adoption was the culmination of months of negotiations co-facilitated by Germany and Namibia.
    Speaking after the adoption, Philémon Yang, President of the 79th session of the General Assembly, urged nations to move forward, together, in a spirit of solidarity and multilateral cooperation.
    The path we choose must lead to a future where human dignity is respected and human rights are upheld. A future where peace transcends the mere absence of conflict and is grounded in justice, inclusion, and equity.”
  • ________
  • A landslide triggered a 650-foot mega-tsunami in Greenland. Then came something inexplicable

    By Laura Paddison, CNN
     4 minute read 
    Updated 10:38 AM EDT, Sat September 14, 2024


















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    CNN — 
    It started with a melting glacier that set off a huge landslide, which triggered a 650-foot high mega-tsunami in Greenland last September. Then came something inexplicable: a mysterious vibration that shook the planet for nine days.
    Over the past year, dozens of scientists across the world have been trying to figure out what this signal was.
    Now they have an answer, according to a new study in the journal Science, and it provides yet another warning that the Arctic is entering “uncharted waters” as humans push global temperatures ever upwards.



    Some seismologists thought their instruments were broken when they started picking up vibrations through the ground back in September, said Stephen Hicks, a study co-author and a seismologist at University College London.
    It wasn’t the rich orchestra of high pitches and rumbles you might expect with an earthquake, but more of a monotonous hum, he told CNN. Earthquake signals tend to last for minutes; this one lasted for nine days.
    He was baffled, it was “completely unprecedented,” he said.


    Related articleThe planet endures its hottest summer on record — for the second straight year

    Seismologists traced the signal to eastern Greenland, but couldn’t pin down a specific location. So they contacted colleagues in Denmark, who had received reports of a landslide-triggered tsunami in a remote part of the region called Dickson Fjord.
    The result was a nearly year-long collaboration between 68 scientists across 15 countries, who combed through seismic, satellite and on-the-ground data, as well as simulations of tsunami waves to solve the puzzle.




    The mountain in Dickson Fjord, eastern Greenland, in August 12, 2023 before the landslide.
    The mountain in Dickson Fjord, eastern Greenland, in August 12, 2023 before the landslide. 
    Søren Rysgaard




    The mountain after the landslide, on September 19, 2023
    The mountain after the landslide, on September 19, 2023 
    Danish Army
    What happened is called a “cascading hazard,” said Kristian Svennevig, a geologist at the Geological Survey of Denmark and Greenland, and it all started with human-caused climate change.
    For years, the glacier at the base of a huge mountain towering nearly 4,000 feet above Dickson Fjord had been melting, as many glaciers are in the rapidly warming Arctic.
    As the glacier thinned, the mountain became increasingly unstable before it eventually collapsed on September 16 last year, sending enough rock and debris tumbling into the water to fill 10,000 Olympic-sized swimming pools.
    The subsequent mega-tsunami — one of the highest in recent history — set off a wave which became trapped in the bendy, narrow fjord for more than a week, sloshing back and forth every 90 seconds.
    The phenomenon, called a “seiche,” refers to the rhythmic movement of a wave in an enclosed space, similar to water splashing backwards and forwards in a bathtub or cup. One of the scientists even tried (and failed) to recreate the impact in their own bathtub.
    While seiches are well-known, scientists previously had no idea they could last so long.
    “Had I suggested a year ago that a seiche could persist for nine days, people would shake their heads and say that’s impossible,” said Svennevig, who likened the discovery to suddenly finding a new color in a rainbow.
    It was this seiche that created the seismic energy in the Earth’s crust, the scientists found.
    It is maybe the first time scientists have directly observed the impact of climate change “on the ground beneath our feet,” said Hicks. And no place was immune; the signal traveled from Greenland to Antarctica in about an hour, he added.


    Related articleLong-lost Greenland ice core suggests potential for disastrous sea level rise

    No one was injured in the tsunami, although it washed away centuries-old cultural heritage sites and damaged an empty military base. But this stretch of water is on a commonly used cruise ship route. If one had been there at the time, “the consequences would have been devastating,” the study’s authors wrote.
    Eastern Greenland had never experienced a landslide and tsunami like this before, Svennevig said. It shows new areas of the Arctic are “coming online” for these kinds of climate events, he added.
    As the Arctic continues to warm — over the past few decades, the region has warmed four times faster than the rest of the world — landslide-triggered mega-tsunamis may become more common and with deadly consequences.
    In June 2017, a tsunami in northwest Greenland killed four people and washed away houses. The threat goes beyond Greenland, Svennevig said; similar-shaped fjords exist in other regions, including Alaska, parts of Canada and Norway.


    Related articleGreenland’s northern glaciers are in trouble, threatening ‘dramatic’ sea level rise, study shows

    What happened in Greenland last September “once again demonstrates the ongoing destabilization of large mountain slopes in the Arctic due to amplified climate warming,” said Paula Snook, a landslide geologist at the Western Norway University of Applied Sciences who was not involved in the study.
    Recent rock avalanches in the Arctic as well as in Alpine regions, are “an alarming signal,” she told CNN. “We are thawing ground which has been in a cold, frozen state for many thousands of years.”

  • There’s still a lot of research to be done on rock avalanches, which are also affected by natural processes, cautioned Lena Rubensdotter, a researcher at the Geological Survey of Norway, who was also not involved in the study.
    However, she added, it’s “logical to assume that we will see more frequent rock collapses in permafrost slopes as the climate warms in Arctic regions.”
    The discovery of natural phenomena behaving in seemingly unnatural ways highlights how this part of the world is changing in unexpected ways, Svennevig said.
    “It’s a sign that climate change is pushing these systems into uncharted waters.”
  • ___________________________________________
  • https://www.cnn.com/2024/09/13/tech/sam-altmans-worldcoin-crypto-nightcap
  • Sam Altman’s lesser-known crypto project wants to scan the world’s irises

    Analysis by Allison Morrow, CNN
     7 minute read 
    Published 7:00 AM EDT, Fri September 13, 2024

    Worldcoin's orbs scan people's irises to create a kind of digital passport that can identify you as a human online.
    Worldcoin’s orbs scan people’s irises to create a kind of digital passport that can identify you as a human online. 
    Juan Mabromata/AFP/Getty Images
    A version of this story appeared in CNN Business’ Nightcap newsletter. To get it in your inbox, sign up for free, here.
    New YorkCNN — 
    If the AI that Sam Altman is building works, it’ll eventually break the global economy (in a good way, he hopes). And when that happens, he’s got another project, Worldcoin, in the works to help fix it.
    Through OpenAI, the privately owned company behind ChatGPT, Altman is pursuing the holy grail of tech, known as artificial general intelligence, or AGI, which he believes will be “the best tool humanity has yet created.”
    Let’s play along for a moment and take him at his word: It’s 2034, and AGI has freed us all from our cubicles to live a life of leisure, safe from pre-AGI headaches like disease and war. We eat grapes and write poetry or … binge Netflix and gossip. Heaven!

    (And just for today, I’m going to resist my urge to pontificate about the inevitability of human struggle, or what it means to experience pleasure without its opposite.)
    Taking even the most optimistic view of what AGI will do to the world, there’s an unavoidable problem that when the bots become smarter than us, it’ll be hard to tell who’s a bot and who’s a human. Right now, our best line of defense are those annoying CAPTCHA puzzles, and bots are already figuring out ways around them.
    That’s the problem that Worldcoin is trying to solve. Trouble is, the solution sounds super dystopian.
    It goes like this: To ensure everyone’s essential humanness online, the company uses biometric data to create a digital passport of sorts, called World ID, that can’t be replicated by bots. To do that, it’s using its proprietary, basketball-ball sized “orbs” that scan people’s eyeballs and create a unique, immutable code based on the pattern of their irises.
    (I know!)
    Once the orb scans an iris, it converts the image into a numerical code that becomes part of your encrypted, anonymized digital ID.
    According to the company, the iris is the only biometric measure that’s sufficiently unique to identify all the humans on the planet. Worldcoin insists it doesn’t store any personal information, and the orbs immediately delete the images after verification.
    Longer term, those digital IDs would form the basis for a system of universal basic income, in which everyone might be doled out installments of Worldcoin’s own cryptocurrency.
    This is the kind of audacious Silicon Valley plan that’s easy to mock at first glance. But it’s also catnip to billionaire VCs like Andreessen Horowitz, one of Worldcoin’s backers.
    Like most of you, I had a lot of questions. So I sat down (virtually) with Worldcoin’s co-founder and CEO, 30-year-old Alex Blania, to discuss the project’s origins and future.
    The following interview has been edited for length and clarity.
    CNN: I am curious to hear the cocktail-party version of what Worldcoin is.
    Worldcoin CEO Alex Blania: We are trying to create the largest financial and identity network on the planet and the internet, and we do so by solving a long-standing problem, which is how to verify humanness.
    But also by launching a digital currency, we’re giving ownership in it to truly every human being.
    The outcome should be much bigger than those two things independently, because it will create the largest network on the internet of that type.
    CNN: It sounds like you’re banking on two things happening in the near future: One, that AI becomes AGI and upends the global economy, and two, cryptocurrencies can be ready to replace the global financial network.
    Blania: I actually don’t think so. It’s not that we hope that, magically, somehow crypto will turn out to be widely adopted and we can piggy back on top of that — rather we hope that we can make the change.
    And on AGI, we believe that that trajectory is happening … We already are in a situation where all the destiny is in our hands, and I think we just need to make it happen. And if we make it happen, it is one of the most ambitious projects of our time, period. But of course there’s a lot of risk around it.




    Alex Blania, co-founder of Worldcoin, in Singapore last year.
    Alex Blania, co-founder of Worldcoin, in Singapore last year. 
    Joseph Nair/Bloomberg/Getty Images
    CNN: What kind of risks do you mean?
    Blania: It’s not just one big thing anymore, it’s many small things.
    First, I think it’s the overall execution of things we have in our control — how to build a product, how to roll it out, how to hire the right people, all of those things.
    Second is probably narrative. You hit on multiple things all at once that are somewhat either complicated or controversial. But, just coming back from Asia was very interesting, because in Japan, for example, crypto is not a controversial thing at all. So you need to communicate it very clearly, it’s not a homogeneous problem.
    I think number three is probably how to make governments and regulators understand what we do and why it matters.
    CNN: Speaking of governments, you’ve had some regulatory setbacks over the last year. (Worldcoin was blocked in Spain, had its office raided in Hong Kong and faced inquiries from several other governments.) How are you adjusting your approach now?
    Blania: We’ve also had a lot of very big wins. We signed an MOU [memorandum of understanding] with Malaysia, which I think is a really big deal — there are not many crypto projects that have achieved something like that.
    In general, I think we got much, much better at it. Before we even launch in a country, we talk to the government extensively.
    With the US, as you know there’s a lot of regulatory uncertainty around crypto, and so we decided, as sad as it is, to not operate in the United States until that clarity is given.
    CNN: A lot of Worldcoin’s focus is future-focused — targeting problems that are hard for us to imagine today. Can you explain why a person like me, a regular person on the internet, should sign up for a World ID?
    Blania: At face value, it can sound like a kind of cute little problem of “we have bots on X.” But I think it is actually quite a fundamental shift that happened with the launch of ChatGPT. And so we will clearly need a way to protect and verify humanness in many online spaces, and this is a first step.
    There’s suddenly other entities that coexist with us online that will be indistinguishable from from other people. And they might be very smart and very good. [But] certain goals might be misaligned with what society broadly wants.
    The other answer is, I actually think the most important companies of our time don’t start by solving a problem, but rather they start by creating a future that we want to see. Like, SpaceX, OpenAI. What problem does AGI solve in the immediate, is very hard to state.
    For us, the initial starting point was somewhat mechanical. It was like, OK, how would the world look if such a network would actually succeed? How would it change it?
    CNN: You’ve talked about having some concerns about the existential risks of AGI. That’s something that I think about a lot, too, and I’m wondering how you think about your work as it relates to the risk, even if it’s a remote risk, of, like, destroying everything?
    Blania: I think the upside of it is drastically bigger.
    I hope that in 100 years, looking back, this looks like a medieval age. I think AI has this massive potential of giving everyone basically free and immediate access to the best health care, and drastically accelerating the biggest fields of science and technology.
    What do you think?Join 2 others in the comments
    View Comments
    I think it is clear that there is a path to build AGI in a safe manner, and as long as we do that, I think that the value to society is so outsized that it justifies a lot of things in the short term or midterm that require changes or face disruption. Every new technology has some potential bad outcomes that come with it.
    CNN: How would you put someone at ease over the idea of scanning their iris?
    Blania: I think there’s two pieces to that. One is us actually explaining what it is and how it works and why it’s not threatening.
    It’s not any different than using Face ID. And in fact, it can even be superior to something like your face.
    I think it’s similar to the initial outcry when Apple did it, it was seen as this wildly outrageous thing to do. And now it’s just like a normal part of life.
  • ___________________________________________
  • Russia slams Israel in attempts to gain power and influence in Middle East
  •  https://www.jpost.com/international/article-817244?utm_source=jpost.app.android&utm_medium=share 
  • Russia slams Israel in attempts to gain power and influence in Middle East – analysis
    Russia is seeking to bring Turkey and the Syrian regime together, while also working closely with Iran.
    By SETH J. FRANTZMAN
    SEPTEMBER 1, 2024 11:19
    Updated: SEPTEMBER 1, 2024 16:15

     Russia's Foreign Minister Sergei Lavrov attends a press conference after addressing the 78th Session of the U.N. General Assembly in New York City, U.S., September 23, 2023 (photo credit: REUTERS/EDUARDO MUNOZ)Russia’s Foreign Minister Sergei Lavrov attends a press conference after addressing the 78th Session of the U.N. General Assembly in New York City, U.S., September 23, 2023
    (photo credit: REUTERS/EDUARDO MUNOZ)

    Russian Foreign Minister Sergey Lavrov put out several statements over the last few days that include claims that Israel is provoking Iran, and suggesting that Hamas and Hezbollah cannot be defeated.

    The comments were seen positively in Iran, where state media reported on them. Lavrov said the “assassination of the head of the Hamas politburo [Ismail Haniyeh] was an attempt to provoke Iran and that Iran will never submit to provocative actions,” IRNA reported.

    The report is based on comments Lavrov gave to RT, which was subsequently reported in RIA Novosti.

    “Iran categorically does not want to succumb to provocations, to get involved in any large-scale military actions. They are trying to provoke it. The murder of Hamas political leader Ismail Haniyeh in Tehran at the new president’s inauguration ceremony is, of course, a provocation. Iran did not react then, but stated that it reserves this right because its territorial integrity and sovereignty were violated – a guest of the government of the Islamic Republic of Iran was deliberately eliminated,” Lavrov said.

    Iranian state media re-reported this sentence, noting that “it seems that Tel Aviv is the only party that wants to start a big war between Iran and Israel with the intervention of neighboring countries,” RIA Novosti quoted Lavrov as saying.”

    Enlrage image
    Russia’s selective observations
    Lavrov went on to assert that Israel is trying to “solve” the problem of Hamas, Hezbollah, and also pro-Iran groups in Iraq and Syria. Russia has not condemned the Hamas October 7 attack and has embraced Hamas over the last year. In addition, Russia and Iran have grown closer.

    Russia claims that its policy is merely adhering to the UN Charter. The UN Charter doesn’t permit non-state actor terrorist groups like Hamas to commit genocide and massacre and kidnap hundreds of people, but Moscow doesn’t seem to address this.
  • Instead, Lavrov was quoted as saying, “If you respect sovereignty, then the Palestinian state, by decision of the UN Security Council, must be created precisely on the basis of its territorial integrity, within the borders that are written in the decision, and have sovereignty. They [Israel and the West] are now trying to foist some kind of ‘ersatz’ on the Palestinians, ‘something’ like closed enclaves controlled by Israel along the outer perimeter of the border. I am sure that this will not lead to anything good,” Lavrov said.

    The top Russian diplomat then indicated that the situation in the Middle East has worsened since the killing of Hezbollah commander Fuad Shukr in Beirut and the killing of Haniyeh in Tehran in late July. “The Israeli regime does not deny the fact that it intends to take advantage of the conditions and opportunities in the region,” he said, according to the IRNA report.

    At the same time that the Russian diplomat was slamming Israel, embracing Iran, and defending Hamas and Hezbollah, he also was expressing hope for a new meeting between Russia, Iran, Turkey, and the Syrian regime.“We are now proceeding from the expediency of preparing the next meeting. I am confident that it will take place in the foreseeable future. We are interested in our partners in Damascus and Ankara normalizing their relations,” he said.
  • ___________________________________________
  • Expert predicts revolution in Libya, fears crisis ‘far worse’ than 2011 
  • https://www.jpost.com/middle-east/article-817374?utm_source=jpost.app.android&utm_medium=share 
  • SEPTEMBER 2, 2024 12:50

    A man holds a picture of commander Khalifa Haftar during Independence Day celebrations in Benghazi, Libya December 24, 2022.  (photo credit: REUTERS/ESAM OMRAN AL-FETORI)A man holds a picture of commander Khalifa Haftar during Independence Day celebrations in Benghazi, Libya December 24, 2022.
    (photo credit: REUTERS/ESAM OMRAN AL-FETORI)

    Libya straddles the verge of a revolution, with the Central Bank having just collapsed and the growing tensions between the Government of National Accord (GNA) headed by Abdul Hamid Dbeibah in Tripoli, a government in Benghazi supported by the warlord Khalifa Haftar, and the rising power of armed militias in the capital.

    For more stories from The Media Line go to themedialine.org

    Mohamed Khaled Elghuel, Chairman of the Peace and Prosperity Party in Libya, explained to The Media Line that the country currently faces two main scenarios: either a revolution that may be worse than the one of 2011 if no actions are taken to end this endless circle of dysfunction or a total reset towards a federal system. 

    Libya went through the collapse of the Central Bank in the past few days, and this poses a serious threat to the country’s stability since armed militias could easily take over. 

    The bank dominates the Libyan economy, owning the two main commercial banks and holding $27bn in reserves, most of it from oil revenues. Sadiq al-Kabir, the sacked governor, has recently started attacking Dbeibah’s overspending and is now seen to favor the forces in the country’s east.

    Abdel Fattah Ghaffar, the new interim deputy governor appointed by the Tripoli-based government, held a press conference in the capital and insisted he could ease the current liquidity crisis, pay unpaid salaries within two days, and be accountable to a board of governors.

    Gaddafi 260 R (credit: REUTERS/Max Rossi/Files)Enlrage imageGaddafi 260 R (credit: REUTERS/Max Rossi/Files)
    Kabir has run the bank since 2011, the year that Col Muammar Gaddafi was toppled with Western backing, leading to the paralyzing split between the west and east of the country.

    The rival eastern administration has opposed Kabir’s sacking and said on Tuesday it would continue “suspending all oil production and exports until Kabir is reappointed,” citing “force majeure.” The affected oilfields constitute about 90% of the country’s oilfields and terminals.


    Kabir said on Tuesday, for a second day running, the bank had been unable to operate due to threats from militia and the kidnapping of four staff, leading him to warn that August salaries may not be payable. 

    “The current events are caused by different historical reasons. Libya’s independence was historically a foreign decision more than a national process. In fact, Libyans do not have a national charter that sets peace within the country as its principle. This is why we are still facing inner disputes,” Elghuel stated. 

    “On top of that, since the 1960s, there was not a clear plan adopted by the country to invest the money coming from oil revenues, which turned Libya into a rentier state with an endless circle of corruption that led to social uprisings like the one in 2011. The current situation may lead to a far worse scenario,” he added. 
  • ________________________________________
  • MBS seeks US and Israeli assurances in Saudi deal amid fears of backlash
  •  https://www.jpost.com/opinion/article-816309?utm_source=jpost.app.android&utm_medium=share 
  • MBS seeks US and Israeli assurances in Saudi deal amid fears of backlash – opinion
    Saudi Crown Prince MBS demands US and Israeli commitments on a Palestinian state, citing security fears as he negotiates a historic deal.
    By NEVILLE TELLER
    AUGUST 26, 2024 00:07
    Updated: AUGUST 26, 2024 04:56

     SAUDI CROWN PRINCE Mohammed bin Salman attends a cabinet meeting in May. Only Saudi Arabia and the Arab world can convert, circumvent, or disempower rejectionist organizations like Hamas, the writer maintains. (photo credit: SAUDI PRESS AGENCY/REUTERS)
  • SAUDI CROWN PRINCE Mohammed bin Salman attends a cabinet meeting in May. Only Saudi Arabia and the Arab world can convert, circumvent, or disempower rejectionist organizations like Hamas, the writer maintains.
    (photo credit: SAUDI PRESS AGENCY/REUTERS)

    On August 14, the US digital news medium, Politico, published an exclusive report. It was based on accounts from three separate sources, who had been privy to talks between of Saudi Crown Prince Mohammed bin Salman (MBS), and members of the US Congress.

    These talks were the latest in a series of detailed discussions that have been taking place for years between the United States and Saudi Arabia. They began during the presidency of Donald Trump, and preceded the Abraham Accords

    Over time, the shape of a complex agreement of major significance has emerged, clearly aimed at boosting MBS’s ambitious program for securing Saudi’s future development. His Saudi Vision 2030, launched in 2016, aimed at breaking the nation’s total dependence on oil and promoting additional means of developing the nation’s potential.

    In exchange for commitments by the US to Saudi Arabia covering, among other issues, security, technical assistance with developing a civilian nuclear program, and investment in areas such as hi-tech, Saudi Arabia would limit its dealings with China and normalize its relations with Israel. 

    MBS had one provison before agreeing to breathe life into the draft deal. In line with long-standing Saudi policy, he required firm approval from Israel for the establishment of a Palestinian state. This stark condition has been somewhat modified during the negotiating process. MBS now requires the inclusion in the agreement of “a credible path toward a Palestinian state.”

     SAUDI ARABIA’S Crown Prince Mohammed bin Salman meets with US Secretary of State Antony Blinken in Jeddah, last year.  (credit: AMER HILABI/REUTERS)Enlrage imageSAUDI ARABIA’S Crown Prince Mohammed bin Salman meets with US Secretary of State Antony Blinken in Jeddah, last year. (credit: AMER HILABI/REUTERS)
    Despite widespread global support, including that of the US, for the two-state solution, Israeli Prime Minister Benjamin Netanyahu has so far refused to countenance fostering the development of a sovereign Palestine. It could, he has pointed out, bring Iran-sponsored terrorism into the heart of Israel, and place Tel Aviv and Ben-Gurion airport under permanent threat of attack.  

    History of a ‘Palestinian State’
    The territories earmarked to form the putative Palestinian state – the West Bank, east Jerusalem, and Gaza – were overrun by Jordan and Egypt during the 1948 Israel-Arab conflict, and administered by them for 20 years. When originally seized, Mandate Palestine had been dissolved and the land belonged to no sovereign state.

    During the subsequent two decades, neither Jordan nor Egypt, which occupied those territories, made the slightest effort to form a Palestinian state. 

    The areas were won back by Israel in the Six Day War in 1967. However, in the following years, through astute Palestinian propaganda, they morphed in the public consciousness into “occupied Palestinian land.” A political reality had been created. 

    Since then, Israel has been increasingly pressured to support establishing a Palestinian state in the West Bank [Judea and Samaria], east Jerusalem [including the Old City], and Gaza. 
  • _____________________
  • Massive cyberattack rocks Central Bank of Iran, computer system paralyzed https://www.jpost.com/breaking-news/article-814715?utm_source=jpost.app.android&utm_medium=share 

  • According to reports, all the computer systems of the banks in Iran were paralyzed following the cyber attack.
    By BAR SHEFER, AVI ASHKENAZI, JERUSALEM POST STAFF
    AUGUST 14, 2024 16:56
    Updated: AUGUST 14, 2024 19:08

     The sign of the Central Bank of the Islamic Republic of Iran is seen in Tehran, Iran January 25, 2023.   (photo credit: Majid Asgaripour/WANA (West Asia News Agency)/Handout via REUTERS)The sign of the Central Bank of the Islamic Republic of Iran is seen in Tehran, Iran January 25, 2023.
    (photo credit: Majid Asgaripour/WANA (West Asia News Agency)/Handout via REUTERS)

    The Central Bank of Iran (CBI) and other banks were targeted on Wednesday as part of a significant cyber attack that led to widespread disruptions in the country’s banking system, Iran International reported.


    #BREAKING A major cyberattack has targeted the Central Bank of Iran (CBI) and several other banks, leading to widespread disruptions in the country’s banking system, @IranIntl has learned. Initial assessments indicate this could be one of the largest cyberattacks ever against… pic.twitter.com/6TiuNrxosL
    — Iran International English (@IranIntl_En) August 14, 2024


    According to reports, all the computer systems of the banks in Iran were paralyzed following the cyber attack. Initial estimates indicated that this could be one of the largest-ever cyberattacks against Iranian state infrastructure.






    A signal to Iran?
    The cyber attack is most likely a signal from the Western countries to Iran, that is, conveying a message that demonstrates how Iran can be harmed. 

     Hands are seen interfering with cyber code (Illustrative). (credit: PIXABAY)Enlrage imageHands are seen interfering with cyber code (Illustrative). (credit: PIXABAY)
    The last cyber attack carried out against Iranian institutions took place last December when a significant part of the gas stations in the country were damaged as part of a cyber attack, which the Iranians attributed to Israel and the US.

    Israeli media later reported that a paper had been stuck onto ATM machines in Iran, which read, “Dear customers, it is impossible to withdraw money from this ATM. This is because all of Iran’s national budget and resources have been allocated to the wars and the corrupt religious leaders of the Islamic Republic regime. “We are very sorry.”

    According to Iran International later on Wednesday, data was stolen during the attack. 


    This is a developing story. 

    _______________________________________________
  • WHO declares mpox a global public health emergency for second time in two years – https://www.reuters.com/business/healthcare-pharmaceuticals/who-declares-mpox-global-public-health-emergency-second-time-two-years-2024-08-14/ 

  • By Bhanvi Satija and Jennifer Rigby
    August 14, 20245:42 PM PDTUpdated 2 months ago

    Aug 14 (Reuters) – The World Health Organization on Wednesday declared mpox a global public health emergency for the second time in two years, following an outbreak of the viral infection in Democratic Republic of Congo that has spread to neighbouring countries.
    An emergency committee met earlier on Wednesday to advise WHO Director-General Tedros Adhanom Ghebreyesus on whether the disease outbreak constitutes a “public health emergency of international concern,” or PHEIC.
    Advertisement · Scroll to continue
    PHEIC status is WHO’s highest level of alert and aims to accelerate research, funding and international public health measures and cooperation to contain a disease.
    “It’s clear that a coordinated international response is essential to stop these outbreaks and save lives,” said Tedros.
    Mpox can spread through close contact. Usually mild, it is fatal in rare cases. It causes flu-like symptoms and pus-filled lesions on the body.

  • The outbreak in Congo began with the spread of an endemic strain, known as clade I. But a new variant, clade Ib, appears to spread more easily through routine close contact, including sexual contact.
    A laboratory nurse takes a sample from a child declared a suspected case Mpox at a treatment centre in Munigi, North Kivu province, Democratic Republic of the Congo

    Item 1 of 2 A laboratory nurse takes a sample from a child declared a suspected case Mpox at a treatment centre in Munigi, North Kivu province, Democratic Republic of the Congo July 19, 2024. REUTERS/Arlette Bashizi/File Photo
    [1/2]A laboratory nurse takes a sample from a child declared a suspected case Mpox at a treatment centre in Munigi, North Kivu province, Democratic Republic of the Congo July 19, 2024. REUTERS/Arlette Bashizi/File


    It has spread from Congo to neighbouring countries, including Burundi, Kenya, Rwanda and Uganda, triggering the action from the WHO.
    “The detection and rapid spread of a new clade of mpox in eastern DRC, its detection in neighbouring countries that had not previously reported mpox, and the potential for further spread within Africa and beyond is very worrying,” Tedros added.

    Tedros said on Wednesday that WHO had released $1.5 million in contingency funds and plans to release more in the coming days. WHO’s response plan would require an initial $15 million, and the agency plans to appeal to donors for funding.
    Earlier this week, Africa’s top public health body declared an mpox emergency for the continent after warning that the viral infection was spreading at an alarming rate, with more than 17,000 suspected cases and more than 500 deaths this year, mainly among children in Congo.

    Professor Dimie Ogoina, chair of WHO’s mpox emergency committee, said all members unanimously agreed that the current upsurge of cases is an “extraordinary event,” with a record number of cases in Congo.
    Vaccines and behaviour change helped stop the spread when a different strain of mpox spread globally, primarily among men who have sex with men, and WHO declared an emergency in 2022.
    In Congo, the transmission routes need further study, WHO said. No vaccines are yet available, although efforts are underway to change that and work out who best to target. The agency also appealed to countries with stockpiles to donate shots.
  • https://www.jpost.com/international/article-814392?utm_source=jpost.app.android&utm_medium=share
  • Sudan ends consultations with US on Geneva peace talks without agreement
    “I announce the end of the consultations without agreement on the participation of the Sudanese delegation in the Geneva negotiations,” Mohamed Bashir Abdullah Abu Nammu said.
    By THE MEDIA LINE STAFF
    AUGUST 12, 2024 13:51

     Families flee RSF advances in Sudan's El Gezira state, on Sennar Road in the city of al-Dinder, Sennar state, Sudan, July 18, 2024. (photo credit: REUTERS/ Faiz Abubakr)
  • Families flee RSF advances in Sudan’s El Gezira state, on Sennar Road in the city of al-Dinder, Sennar state, Sudan, July 18, 2024.
    (photo credit: REUTERS/ Faiz Abubakr)

    The Sudanese government announced on Sunday that it concluded consultations with the US regarding upcoming peace talks in Geneva without reaching an agreement. The consultations, which took place over the weekend in Jeddah, Saudi Arabia, were intended to discuss Sudan’s participation in the Geneva negotiations.

    For more stories from The Media Line go to themedialine.org

    Mohamed Bashir Abdullah Abu Nammu, Sudan’s minister of minerals and head of the government delegation, stated, “I announce the end of the consultations without agreement on the participation of the Sudanese delegation in the Geneva negotiations.” The minister further mentioned that the final decision would be left to the country’s leadership based on their assessments.

    Details surrounding the decision were not disclosed by the minister.

    The US had previously invited the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RSF) to peace talks scheduled for August 14 in Geneva, Switzerland.

     Men unload boxes of nutritional supplements from an helicopter prior to a humanitarian food distribution carried out by the United Nations World Food Programme (WFP) in Thonyor, Leer county, South Sudan, February 25, 2017.  (credit: REUTERS/Siegfried Modola/File Photo)Enlrage imageMen unload boxes of nutritional supplements from an helicopter prior to a humanitarian food distribution carried out by the United Nations World Food Programme (WFP) in Thonyor, Leer county, South Sudan, February 25, 2017. (credit: REUTERS/Siegfried Modola/File Photo)
    Establishing a nationwide ceasefire
    The objective of these talks was to establish a nationwide ceasefire, ensure humanitarian aid could reach those in need, and develop a mechanism to monitor and verify the implementation of any agreements.

    Sudan has been embroiled in a violent conflict between the SAF and the RSF since April 15, 2023. The ongoing clashes have claimed the lives of at least 16,650 people, according to the most recent data from the United Nations. Additionally, around 10.7 million people are internally displaced within Sudan, while approximately 2.2 million have sought refuge in neighboring countries.



The Apocalypse Clarified–as the History of the Future

Signs of the End Times – Biblical Scriptures regarding these Prophecies

(All scripture is from the English Standard Version unless otherwise noted)


Genesis

Chapter 6

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.” The Nephilim[b] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord.

Noah and the Flood

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth.

11 Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[c] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[d] Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,[e] its breadth 50 cubits, and its height 30 cubits. 16 Make a roof[f] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him.


Esther

Esther Prepares a Banquet

Chapter 5 

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king,[a] let the king and Haman come today to a feast that I have prepared for the king.” Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”[b] Then Esther answered, “My wish and my request is: If I have found favor in the sight of the king, and if it please the king[c] to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”

Haman Plans to Hang Mordecai

And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” 14 Then his wife Zeresh and all his friends said to him, “Let a gallows[d] fifty cubits[e] high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.


PsalmChapter 83 

O God, do not keep silence;
    do not hold your peace or be still, O God!
For behold, your enemies make an uproar;
    those who hate you have raised their heads.
They lay crafty plans against your people;
    they consult together against your treasured ones.
They say, “Come, let us wipe them out as a nation;
    let the name of Israel be remembered no more!”
For they conspire with one accord;
    against you they make a covenant—
the tents of Edom and the Ishmaelites,
    Moab and the Hagrites,
Gebal and Ammon and Amalek,
    Philistia with the inhabitants of Tyre;
Asshur also has joined them;
    they are the strong arm of the children of Lot. Selah

Do to them as you did to Midian,
    as to Sisera and Jabin at the river Kishon,
10 who were destroyed at En-dor,
    who became dung for the ground.
11 Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12 who said, “Let us take possession for ourselves
    of the pastures of God.”

13 O my God, make them like whirling dust,[a]
    like chaff before the wind.
14 As fire consumes the forest,
    as the flame sets the mountains ablaze,
15 so may you pursue them with your tempest
    and terrify them with your hurricane!
16 Fill their faces with shame,
    that they may seek your name, O Lord.
17 Let them be put to shame and dismayed forever;
    let them perish in disgrace,
18 that they may know that you alone,
    whose name is the Lord,
    are the Most High over all the earth.


Ezekiel 32

A Lament over Pharaoh and Egypt

Chapter 32 

In the twelfth year, in the twelfth month, on the first day of the month, the word of the Lord came to me: “Son of man, raise a lamentation over Pharaoh king of Egypt and say to him:

“You consider yourself a lion of the nations,
    but you are like a dragon in the seas;
you burst forth in your rivers,
    trouble the waters with your feet,
    and foul their rivers.
Thus says the Lord God:
    I will throw my net over you
    with a host of many peoples,
    and they will haul you up in my dragnet.
And I will cast you on the ground;
    on the open field I will fling you,
and will cause all the birds of the heavens to settle on you,
    and I will gorge the beasts of the whole earth with you.
I will strew your flesh upon the mountains
    and fill the valleys with your carcass.[a]
I will drench the land even to the mountains
    with your flowing blood,
    and the ravines will be full of you.
When I blot you out, I will cover the heavens
    and make their stars dark;
I will cover the sun with a cloud,
    and the moon shall not give its light.
All the bright lights of heaven
    will I make dark over you,
    and put darkness on your land,
declares the Lord God.

“I will trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries that you have not known. 10 I will make many peoples appalled at you, and the hair of their kings shall bristle with horror because of you, when I brandish my sword before them. They shall tremble every moment, every one for his own life, on the day of your downfall.

11 “For thus says the Lord God: The sword of the king of Babylon shall come upon you. 12 I will cause your multitude to fall by the swords of mighty ones, all of them most ruthless of nations. “They shall bring to ruin the pride of Egypt, and all its multitude[b] shall perish.


13 I will destroy all its beasts from beside many waters;
and no foot of man shall trouble them anymore,  nor shall the hoofs of beasts trouble them.


14 Then I will make their waters clear,
    and cause their rivers to run like oil,
declares the Lord God.
15 When I make the land of Egypt desolate,
    and when the land is desolate of all that fills it,
when I strike down all who dwell in it,
    then they will know that I am the Lord.

16 This is a lamentation that shall be chanted; the daughters of the nations shall chant it; over Egypt, and over all her multitude, shall they chant it, declares the Lord God.”

17 In the twelfth year, in the twelfth month,[c] on the fifteenth day of the month, the word of the Lord came to me: 18 “Son of man, wail over the multitude of Egypt, and send them down, her and the daughters of majestic nations, to the world below, to those who have gone down to the pit:

19 ‘Whom do you surpass in beauty?
    Go down and be laid to rest with the uncircumcised.’

20 They shall fall amid those who are slain by the sword. Egypt[d] is delivered to the sword; drag her away, and all her multitudes. 21 The mighty chiefs shall speak of them, with their helpers, out of the midst of Sheol: ‘They have come down, they lie still, the uncircumcised, slain by the sword.’

22 “Assyria is there, and all her company, its graves all around it, all of them slain, fallen by the sword, 23 whose graves are set in the uttermost parts of the pit; and her company is all around her grave, all of them slain, fallen by the sword, who spread terror in the land of the living.

24 “Elam is there, and all her multitude around her grave; all of them slain, fallen by the sword, who went down uncircumcised into the world below, who spread their terror in the land of the living; and they bear their shame with those who go down to the pit. 25 They have made her a bed among the slain with all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for terror of them was spread in the land of the living, and they bear their shame with those who go down to the pit; they are placed among the slain.

26 “Meshech-Tubal is there, and all her multitude, her graves all around it, all of them uncircumcised, slain by the sword; for they spread their terror in the land of the living. 27 And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living. 28 But as for you, you shall be broken and lie among the uncircumcised, with those who are slain by the sword.

29 “Edom is there, her kings and all her princes, who for all their might are laid with those who are killed by the sword; they lie with the uncircumcised, with those who go down to the pit.

30 “The princes of the north are there, all of them, and all the Sidonians, who have gone down in shame with the slain, for all the terror that they caused by their might; they lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.

31 “When Pharaoh sees them, he will be comforted for all his multitude, Pharaoh and all his army, slain by the sword, declares the Lord God. 32 For I spread terror in the land of the living; and he shall be laid to rest among the uncircumcised, with those who are slain by the sword, Pharaoh and all his multitude, declares the Lord God.”


EZEKIEL – Chapter 38

Prophecy Against Gog

The word of the Lord came to me: “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech[a] and Tubal, and prophesy against him and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech[b] and Tubal. And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.

“Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you.

10 “Thus says the Lord God: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders[c] will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’

14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord God: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.

17 “Thus says the Lord God: Are you he of whom I spoke in former days by my servants the prophets of Israel, who in those days prophesied for years that I would bring you against them? 18 But on that day, the day that Gog shall come against the land of Israel, declares the Lord God, my wrath will be roused in my anger. 19 For in my jealousy and in my blazing wrath I declare, On that day there shall be a great earthquake in the land of Israel. 20 The fish of the sea and the birds of the heavens and the beasts of the field and all creeping things that creep on the ground, and all the people who are on the face of the earth, shall quake at my presence. And the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. 21 I will summon a sword against Gog[d] on all my mountains, declares the Lord God. Every man’s sword will be against his brother. 22 With pestilence and bloodshed I will enter into judgment with him, and I will rain upon him and his hordes and the many peoples who are with him torrential rains and hailstones, fire and sulfur. 23 So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the Lord.

EZEKIEL – Chapter 39

 “And you, son of man, prophesy against Gog and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech[a] and Tubal. And I will turn you about and drive you forward,[b] and bring you up from the uttermost parts of the north, and lead you against the mountains of Israel. Then I will strike your bow from your left hand, and will make your arrows drop out of your right hand. You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. You shall fall in the open field, for I have spoken, declares the Lord God. I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the Lord.

“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the Lord, the Holy One in Israel. Behold, it is coming and it will be brought about, declares the Lord God. That is the day of which I have spoken.

“Then those who dwell in the cities of Israel will go out and make fires of the weapons and burn them, shields and bucklers, bow and arrows, clubs[c] and spears; and they will make fires of them for seven years, 10 so that they will not need to take wood out of the field or cut down any out of the forests, for they will make their fires of the weapons. They will seize the spoil of those who despoiled them, and plunder those who plundered them, declares the Lord God.

11 “On that day I will give to Gog a place for burial in Israel, the Valley of the Travelers, east of the sea. It will block the travelers, for there Gog and all his multitude will be buried. It will be called the Valley of Hamon-gog.[d] 12 For seven months the house of Israel will be burying them, in order to cleanse the land. 13 All the people of the land will bury them, and it will bring them renown on the day that I show my glory, declares the Lord God. 14 They will set apart men to travel through the land regularly and bury those travelers remaining on the face of the land, so as to cleanse it. At[e] the end of seven months they will make their search. 15 And when these travel through the land and anyone sees a human bone, then he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-gog. 16 (Hamonah[f] is also the name of the city.) Thus shall they cleanse the land.

17 “As for you, son of man, thus says the Lord God: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. 18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. 19 And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. 20 And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord God.

21 “And I will set my glory among the nations, and all the nations shall see my judgment that I have executed, and my hand that I have laid on them. 22 The house of Israel shall know that I am the Lord their God, from that day forward. 23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they dealt so treacherously with me that I hid my face from them and gave them into the hand of their adversaries, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their transgressions, and hid my face from them.

The Lord Will Restore Israel

25 “Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name. 26 They shall forget their shame and all the treachery they have practiced against me, when they dwell securely in their land with none to make them afraid, 27 when I have brought them back from the peoples and gathered them from their enemies’ lands, and through them have vindicated my holiness in the sight of many nations. 28 Then they shall know that I am the Lord their God, because I sent them into exile among the nations and then assembled them into their own land. I will leave none of them remaining among the nations anymore. 29 And I will not hide my face anymore from them, when I pour out my Spirit upon the house of Israel, declares the Lord God.”


Daniel

Nebuchadnezzar’s Dream

Chapter 2 

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” Then the Chaldeans said to the king in Aramaic,[a] “O king, live forever! Tell your servants the dream, and we will show the interpretation.” The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm— if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” 10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”

12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. 13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. 14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. 15 He declared[b] to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. 16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.

God Reveals Nebuchadnezzar’s Dream

17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20 Daniel answered and said:

“Blessed be the name of God forever and ever,
    to whom belong wisdom and might.
21 He changes times and seasons;
    he removes kings and sets up kings;
he gives wisdom to the wise
    and knowledge to those who have understanding;
22 he reveals deep and hidden things;
    he knows what is in the darkness,
    and the light dwells with him.
23 To you, O God of my fathers,
    I give thanks and praise,
for you have given me wisdom and might,
    and have now made known to me what we asked of you,
    for you have made known to us the king’s matter.

24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”

25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” 26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” 27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, 28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: 29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. 30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

Daniel Interprets the Dream

31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.

36 “This was the dream. Now we will tell the king its interpretation. 37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. 39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. 40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. 41 And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage,[c] but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, 45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”

Daniel Is Promoted

46 Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. 47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” 48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.


Daniel’s Vision of the Four Beasts

Chapter 7 

In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. Daniel declared,[a] “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea, different from one another. The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

The Ancient of Days Reigns

“As I looked, thrones were placed,
    and the Ancient of Days took his seat;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames;
    its wheels were burning fire.
10 A stream of fire issued
    and came out from before him;
a thousand thousands served him,
    and ten thousand times ten thousand stood before him;
the court sat in judgment,
and the books were opened.11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.

The Son of Man Is Given Dominion

13 “I saw in the night visions, and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
    and was presented before him.
14 And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
    should serve him;
his dominion is an everlasting dominion, which shall not pass away,
and his kingdom one  that shall not be destroyed.

Daniel’s Vision Interpreted

15 “As for me, Daniel, my spirit within me[b] was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.

23 “Thus he said: ‘As for the fourth beast there shall be a fourth kingdom on earth,
    which shall be different from all the kingdoms,
and it shall devour the whole earth,
    and trample it down, and break it to pieces.
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them;
he shall be different from the former ones,
    and shall put down three kings.
25 He shall speak words against the Most High,
    and shall wear out the saints of the Most High,
    and shall think to change the times and the law;
and they shall be given into his hand
    for a time, times, and half a time.
26 But the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and destroyed to the end.
27 And the kingdom and the dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the saints of the Most High;
his kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey him.’[c]28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”


Daniel’s Prayer for His People

Chapter 9 

In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,[a] by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,[b] make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Gabriel Brings an Answer

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.

The Seventy Weeks

24 “Seventy weeks[c] are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[d] 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again[e] with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its[f] end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,[g] and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.


DANIEL – Chapter 11

The Kings of the South and the North

 “And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.“And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do as he wills. And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these. “Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported[a] her in those times.“And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return to his own land. 10 “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the first. And after some years[b] he shall come on with a great army and abundant supplies. 14 “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,[c] but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,[d] he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.  20 “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. 21 In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, even the prince of the covenant. 23 And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24 Without warning he shall come into the richest parts[e] of the province, and he shall do what neither his fathers nor his fathers’ fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26 Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. 27 And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28 And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land. 29 “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.  36 “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.[f40 “At the time of the end, the king of the south shall attack[g] him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.


DANIEL – Chapter 12 

The Time of the End

“At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above;[a] and those who turn many to righteousness, like the stars forever and ever. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And someone said to the man clothed in linen, who was above the waters of the stream,[b] “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”   


Joel

The Day of the Lord

Chapter 2 

Blow a trumpet in Zion;
    sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming; it is near,
a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
    a great and powerful people;
their like has never been before,
    nor will be again after them
    through the years of all generations.

Fire devours before them,
    and behind them a flame burns.
The land is like the garden of Eden before them,
    but behind them a desolate wilderness,
    and nothing escapes them.Their appearance is like the appearance of horses,
    and like war horses they run.As with the rumbling of chariots,
    they leap on the tops of the mountains,
like the crackling of a flame of fire
    devouring the stubble,
like a powerful army
    drawn up for battle. Before them peoples are in anguish;
    all faces grow pale.
Like warriors they charge;
    like soldiers they scale the wall.
They march each on his way;
    they do not swerve from their paths.
They do not jostle one another;
    each marches in his path;
they burst through the weapons
    and are not halted.
They leap upon the city,
    they run upon the walls,
they climb up into the houses,
    they enter through the windows like a thief.10 The earth quakes before them;
    the heavens tremble.
The sun and the moon are darkened,
    and the stars withdraw their shining.
11 The Lord utters his voice
    before his army,
for his camp is exceedingly great;
    he who executes his word is powerful.
For the day of the Lord is great and very awesome;
    who can endure it?

Return to the Lord

12 “Yet even now,” declares the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
13     and rend your hearts and not your garments.”
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    and he relents over disaster.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord your God?

15 Blow the trumpet in Zion;
    consecrate a fast;
call a solemn assembly;
16     gather the people.
Consecrate the congregation;
    assemble the elders;
gather the children,
    even nursing infants.
Let the bridegroom leave his room,
    and the bride her chamber.

17 Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep
and say, “Spare your people, O Lord,
    and make not your heritage a reproach,
    a byword among the nations.[a]
Why should they say among the peoples,
    ‘Where is their God?’”

The Lord Had Pity

18 Then the Lord became jealous for his land
    and had pity on his people.
19 The Lord answered and said to his people,
“Behold, I am sending to you
    grain, wine, and oil,
    and you will be satisfied;
and I will no more make you
    a reproach among the nations. 20 “I will remove the northerner far from you,
    and drive him into a parched and desolate land,
his vanguard[b] into the eastern sea,
    and his rear guard[c] into the western sea;
the stench and foul smell of him will rise, for he has done great things.

21 “Fear not, O land;
    be glad and rejoice,
    for the Lord has done great things!
22 Fear not, you beasts of the field,
    for the pastures of the wilderness are green;
the tree bears its fruit;
    the fig tree and vine give their full yield.

23 “Be glad, O children of Zion,
    and rejoice in the Lord your God,
for he has given the early rain for your vindication;
    he has poured down for you abundant rain,
    the early and the latter rain, as before.

24 “The threshing floors shall be full of grain;
    the vats shall overflow with wine and oil.
25 I will restore[d] to you the years
    that the swarming locust has eaten,
the hopper, the destroyer, and the cutter,
    my great army, which I sent among you.

26 “You shall eat in plenty and be satisfied,
    and praise the name of the Lord your God,
    who has dealt wondrously with you.
And my people shall never again be put to shame.
27 You shall know that I am in the midst of Israel,
    and that I am the Lord your God and there is none else.
And my people shall never again be put to shame.

The Lord Will Pour Out His Spirit 

28 [e] “And it shall come to pass afterward,
    that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
    your old men shall dream dreams,
    and your young men shall see visions.
29 Even on the male and female servants
    in those days I will pour out my Spirit.

30 “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. 31 The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.


Amos

Israel’s Guilt and Punishment

Chapter 3 

Hear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

“You only have I known
    of all the families of the earth;
therefore I will punish you
    for all your iniquities.

“Do two walk together,
    unless they have agreed to meet?
Does a lion roar in the forest,
    when he has no prey?
Does a young lion cry out from his den,
    if he has taken nothing?
Does a bird fall in a snare on the earth,
    when there is no trap for it?
Does a snare spring up from the ground,
    when it has taken nothing?
Is a trumpet blown in a city,
    and the people are not afraid?
Does disaster come to a city,
    unless the Lord has done it?

“For the Lord God does nothing
    without revealing his secret
    to his servants the prophets.
The lion has roared;
    who will not fear?
The Lord God has spoken;
    who can but prophesy?”

Proclaim to the strongholds in Ashdod
    and to the strongholds in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
    and see the great tumults within her,
    and the oppressed in her midst.”
10 “They do not know how to do right,” declares the Lord,
    “those who store up violence and robbery in their strongholds.”

11 Therefore thus says the Lord God:

“An adversary shall surround the land
    and bring down[a] your defenses from you,
    and your strongholds shall be plundered.”

12 Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part[b] of a bed.

13 “Hear, and testify against the house of Jacob,”
    declares the Lord God, the God of hosts,
14 “that on the day I punish Israel for his transgressions,
    I will punish the altars of Bethel,
and the horns of the altar shall be cut off
    and fall to the ground.
15 I will strike the winter house along with the summer house,
    and the houses of ivory shall perish,
and the great houses[c] shall come to an end,”
declares the Lord.


Zechariah

The Lord Will Give Salvation

Chapter 12 

The oracle of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him: “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. On that day, declares the Lord, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’

“On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem.

“And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. On that day the Lord will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the Lord, going before them. And on that day I will seek to destroy all the nations that come against Jerusalem.

Him Whom They Have Pierced

10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family[a] by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves.


Matthew

The Pharisees and Sadducees Demand Signs

Chapter 16 

And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heavenHe answered them,[a] “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[b] I will build my church, and the gates of hell[c] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[d] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![e] This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[f] to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life[g] will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Seven Woes to the Scribes and Pharisees

Chapter 23 

Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear,[a] and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi[b] by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers.[c] And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.[d] 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell[e] as yourselves.

16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,[f] whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.

Lament over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus Foretells Destruction of the Temple

Chapter 24 

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away[a] and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day and Hour

36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,[b] but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is the faithful and wise servant,[c] whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants[d] and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

The Parable of the Ten Virgins

Chapter 25 

“Then the kingdom of heaven will be like ten virgins who took their lamps[a] and went to meet the bridegroom.[b] Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

14 “For it will be like a man going on a journey, who called his servants[c] and entrusted to them his property. 15 To one he gave five talents,[d] to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant.[e] You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

The Final Judgment

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[f] you did it to me.’

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Mark

Jesus Foretells Destruction of the Temple

Chapter 13

 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

The Abomination of Desolation

14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand.

The Coming of the Son of Man

24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

The Lesson of the Fig Tree

28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day or Hour

32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.[a] For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants[b] in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,[c] or in the morning— 36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.”


Luke

Temptations to Sin

Chapter 17 

And he said to his disciples, “Temptations to sin[a] are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[b] Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

“Will any one of you who has a servant[c] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly,[d] and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants;[e] we have only done what was our duty.’”

Jesus Cleanses Ten Lepers

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,[f] who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”[g]

The Coming of the Kingdom

20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”[h]

22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.[i] 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”[j] 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse[k] is, there the vultures[l] will gather.”

The Widow’s Offering

Chapter 21 

Jesus[a] looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins.[b] And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

Jesus Foretells Destruction of the Temple

And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”

Jesus Foretells Wars and Persecution

10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers[c] and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake. 18 But not a hair of your head will perish. 19 By your endurance you will gain your lives.

Jesus Foretells Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written. 23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

The Coming of the Son of Man

25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

The Lesson of the Fig Tree

29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

Watch Yourselves

34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

37 And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. 38 And early in the morning all the people came to him in the temple to hear him.

The Parable of the Persistent Widow

Chapter 18 

And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Let the Children Come to Me

15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

The Rich Ruler

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers[b] or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.”

Jesus Foretells His Death a Third Time

31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

Jesus and Zacchaeus

Chapter 19 

He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,[a] he gave them ten minas,[b] and said to them, ‘Engage in business until I come.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17 And he said to him, ‘Well done, good servant![c] Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your mina has made five minas.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas!’ 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”

The Triumphal Entry

28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Jesus Weeps over Jerusalem

41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Jesus Cleanses the Temple

45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words.

John

You Must Be Born Again

Chapter 3 

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[c] Do not marvel that I said to you, ‘You[d] must be born again.’ The wind[e] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.[g] 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.[h]

For God So Loved the World

16 “For God so loved the world,[i] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

John the Baptist Exalts Christ

22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).

25 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”[j]

31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Chapter 16

 “I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”


Acts

Paul and Silas in Thessalonica

Chapter 17 

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews[a] were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 The brothers[b] immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,[c] 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for

“‘In him we live and move and have our being’;[d]

as even some of your own poets have said,

“‘For we are indeed his offspring.’[e]

29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.


Romans

Submission to the Authorities

Chapter 13 

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.


1 Corinthians

Lawsuits Against Believers

Chapter 6 

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers![a]

Or do you not know that the unrighteous[b] will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[c] 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined[d] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin[e] a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.  


1 Thessalonians

The Day of the Lord 

Chapter 5 

Now concerning the times and the seasons, brothers,[a] you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children[b] of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.

Final Instructions and Benediction

12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,[c] encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us.26 Greet all the brothers with a holy kiss.27 I put you under oath before the Lord to have this letter read to all the brothers.28 The grace of our Lord Jesus Christ be with you.


2 Thessalonians

The Man of Lawlessness

Chapter 2 

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,[a] not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness[b] is revealed, the son of destruction,[c] who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Stand Firm

13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits[d] to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.


2 Timothy

Godlessness in the Last Days

Chapter 3 

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.

All Scripture Is Breathed Out by God

10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom[a] you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.

Preach the Word

Chapter 4 

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

Personal Instructions

Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,[b] Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

Final Greetings

19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.[c] 22 The Lord be with your spirit. Grace be with you.


2 Peter

The Day of the Lord Will Come

Chapter 3 

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,[a] not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies[b] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. 11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

Final Words

14 Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. 15 And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, 16 as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. 17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.


1 John

Christ Our Advocate

Chapter 2 

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.

The New Commandment

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because[a] the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him[b] there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

12 I am writing to you, little children,
    because your sins are forgiven for his name’s sake.
13 I am writing to you, fathers,
    because you know him who is from the beginning.
I am writing to you, young men,
    because you have overcome the evil one.
I write to you, children,
    because you know the Father.
14 I write to you, fathers,
    because you know him who is from the beginning.
I write to you, young men,
    because you are strong,
    and the word of God abides in you,
    and you have overcome the evil one.

Do Not Love the World

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life[c]—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

Warning Concerning Antichrists

18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge.[d] 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us[e]—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.

Children of God

28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.


Jude

Greeting

Jude, a servant[a] of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for[b] Jesus Christ:

May mercy, peace, and love be multiplied to you.

Judgment on False Teachers

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12 These are hidden reefs[e] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

A Call to Persevere

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment[g] stained by the flesh.

Doxology

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.


Revelation

Prologue

Chapter 1 

The revelation of Jesus Christ, which God gave him to show to his servants[a] the things that must soon take place. He made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

Greeting to the Seven Churches

John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.

To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[b] on account of him. Even so. Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

Vision of the Son of Man

I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.

17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

To the Church in Ephesus

Revelation – Chapter 2 

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

To the Church in Smyrna

“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

“‘I know your tribulation and your poverty (but you are rich) and the slander[c] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’

To the Church in Pergamum

12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.

13 “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith[d] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

To the Church in Thyatira

18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule[e] them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Sardis

Chapter 3 

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Philadelphia

“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.

“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Laodicea

14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

The Throne in Heaven

Chapter 4 

After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. From the throne came flashes of lightning, and rumblings[f] and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, and before the throne there was as it were a sea of glass, like crystal.

And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty,
    who was and is and is to come!”

And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,

11 “Worthy are you, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they existed and were created.”

The Scroll and the Lamb

Chapter 5 

Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”

And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne. And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are you to take the scroll
    and to open its seals,
for you were slain, and by your blood you ransomed people for God
    from every tribe and language and people and nation,
10 and you have made them a kingdom and priests to our God,
    and they shall reign on the earth.”

11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,

“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”

13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,

“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”

14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.

The Seven Seals

Chapter 6 

Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.

When he opened the second seal, I heard the second living creature say, “Come!” And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart[g] of wheat for a denarius,[h] and three quarts of barley for a denarius, and do not harm the oil and wine!”

When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers[i] should be complete, who were to be killed as they themselves had been.

12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave[j] and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?”

The 144,000 of Israel Sealed

Chapter 7 

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:

12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.

A Great Multitude from Every Nation

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”

13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

15 “Therefore they are before the throne of God,
    and serve him day and night in his temple;
    and he who sits on the throne will shelter them with his presence.
16 They shall hunger no more, neither thirst anymore;
    the sun shall not strike them,
    nor any scorching heat.
17 For the Lamb in the midst of the throne will be their shepherd,
    and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.”

The Seventh Seal and the Golden Censer

Chapter 8 

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. Then I saw the seven angels who stand before God, and seven trumpets were given to them. And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,[k] flashes of lightning, and an earthquake.

The Seven Trumpets

Now the seven angels who had the seven trumpets prepared to blow them.

The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed.

10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood.[l] A third of the waters became wormwood, and many people died from the water, because it had been made bitter.

12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!”

Chapter 9 

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.[m] He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. And in those days people will seek death and will not find it. They will long to die, but death will flee from them.

In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, their hair like women’s hair, and their teeth like lions’ teeth; they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.[n]

12 The first woe has passed; behold, two woes are still to come.

13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire[o] and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.

20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

The Angel and the Little Scroll

Chapter 10 

Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” And the angel whom I saw standing on the sea and on the land raised his right hand to heaven and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.”

The Two Witnesses

Chapter 11 

Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. And when they have finished their testimony, the beast that rises from the bottomless pit[p] will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically[q] is called Sodom and Egypt, where their Lord was crucified. For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. 13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

14 The second woe has passed; behold, the third woe is soon to come.

The Seventh Trumpet

15 Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” 16 And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, 17 saying,

“We give thanks to you, Lord God Almighty,
    who is and who was,
for you have taken your great power
    and begun to reign.
18 The nations raged,
    but your wrath came,
    and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
    and those who fear your name,
    both small and great,
and for destroying the destroyers of the earth.”

19 Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,[r] peals of thunder, an earthquake, and heavy hail.

The Woman and the Dragon

Chapter 12 

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule[s] all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.

Satan Thrown Down to Earth

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[t] has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. 15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood[u] on the sand of the sea.

The First Beast

Chapter 13 

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”

And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,[v] that is, those who dwell in heaven. Also it was allowed to make war on the saints and to conquer them.[w] And authority was given it over every tribe and people and language and nation, and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. If anyone has an ear, let him hear:

10 If anyone is to be taken captive,
    to captivity he goes;
if anyone is to be slain with the sword,
    with the sword must he be slain.

Here is a call for the endurance and faith of the saints.

The Second Beast

11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,[x] and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of[y] the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,[z] to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.[aa]

The Lamb and the 144,000

Chapter 14 

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless.

The Messages of the Three Angels

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”

Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion[ab] of her sexual immorality.”

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.[ac]

13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

The Harvest of the Earth

14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

The Seven Angels with Seven Plagues

Chapter 15 

Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,

“Great and amazing are your deeds,
    O Lord God the Almighty!
Just and true are your ways,
    O King of the nations![a]
Who will not fear, O Lord,
    and glorify your name?
For you alone are holy.
    All nations will come
    and worship you,
for your righteous acts have been revealed.”

After this I looked, and the sanctuary of the tent[b] of witness in heaven was opened, and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.

The Seven Bowls of God’s Wrath

Chapter 16 

Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”

So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.

The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.

The third angel poured out his bowl into the rivers and the springs of water, and they became blood. And I heard the angel in charge of the waters[c] say,

“Just are you, O Holy One, who is and who was,
    for you brought these judgments.
For they have shed the blood of saints and prophets,
    and you have given them blood to drink.
It is what they deserve!”

And I heard the altar saying,

“Yes, Lord God the Almighty,
    true and just are your judgments!”

The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. They were scorched by the fierce heat, and they cursed[d] the name of God who had power over these plagues. They did not repent and give him glory.

10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.

The Seventh Bowl

17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings,[e] peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds[f] each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe.

The Great Prostitute and the Beast

Chapter 17 

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.[g]

When I saw her, I marveled greatly. But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit[h] and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

15 And the angel[i] said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”

The Fall of Babylon

Chapter 18 

After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. And he called out with a mighty voice,

“Fallen, fallen is Babylon the great!
    She has become a dwelling place for demons,
a haunt for every unclean spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable beast.
For all nations have drunk[j]
    the wine of the passion of her sexual immorality,
and the kings of the earth have committed immorality with her,
    and the merchants of the earth have grown rich from the power of her luxurious living.”

Then I heard another voice from heaven saying,

“Come out of her, my people,
    lest you take part in her sins,
lest you share in her plagues;
for her sins are heaped high as heaven,
    and God has remembered her iniquities.
Pay her back as she herself has paid back others,
    and repay her double for her deeds;
    mix a double portion for her in the cup she mixed.
As she glorified herself and lived in luxury,
    so give her a like measure of torment and mourning,
since in her heart she says,
    ‘I sit as a queen,
I am no widow,
    and mourning I shall never see.’
For this reason her plagues will come in a single day,
    death and mourning and famine,
and she will be burned up with fire;
    for mighty is the Lord God who has judged her.”

And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,

“Alas! Alas! You great city,
    you mighty city, Babylon!
For in a single hour your judgment has come.”

11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.[k]

14 “The fruit for which your soul longed
    has gone from you,
and all your delicacies and your splendors
    are lost to you,
    never to be found again!”

15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,

16 “Alas, alas, for the great city
    that was clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!
17 For in a single hour all this wealth has been laid waste.”

And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,

“What city was like the great city?”

19 And they threw dust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city
    where all who had ships at sea
    grew rich by her wealth!
For in a single hour she has been laid waste.
20 Rejoice over her, O heaven,
    and you saints and apostles and prophets,
for God has given judgment for you against her!”

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

“So will Babylon the great city be thrown down with violence,
    and will be found no more;
22 and the sound of harpists and musicians, of flute players and trumpeters,
    will be heard in you no more,
and a craftsman of any craft
    will be found in you no more,
and the sound of the mill
    will be heard in you no more,
23 and the light of a lamp
    will shine in you no more,
and the voice of bridegroom and bride
    will be heard in you no more,
for your merchants were the great ones of the earth,
    and all nations were deceived by your sorcery.
24 And in her was found the blood of prophets and of saints,
    and of all who have been slain on earth.”

Rejoicing in Heaven

Chapter 19

 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,

“Hallelujah!
Salvation and glory and power belong to our God,
    for his judgments are true and just;
for he has judged the great prostitute
    who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.”

Once more they cried out,

“Hallelujah!
The smoke from her goes up forever and ever.”

And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” And from the throne came a voice saying,

“Praise our God,
    all you his servants,
you who fear him,
    small and great.”

The Marriage Supper of the Lamb

Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.
Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;
it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

And the angel said[l] to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.” 10 Then I fell down at his feet to worship him, but he said to me, “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.” For the testimony of Jesus is the spirit of prophecy.

The Rider on a White Horse

11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in[m] blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule[n] them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.

17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,[o] both small and great.” 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence[p] had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

The Thousand Years

Chapter 20

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit[q] and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

The Defeat of Satan

And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven[r] and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

Judgment Before the Great White Throne

11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

The New Heaven and the New Earth

Chapter 21 

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place[s] of God is with man. He will dwell with them, and they will be his people,[t] and God himself will be with them as their God.[u] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

The New Jerusalem

Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.[v] Its length and width and height are equal. 17 He also measured its wall, 144 cubits[w] by human measurement, which is also an angel’s measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

The River of Life

Chapter 22 

Then the angel[x] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life[y] with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Jesus Is Coming

And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me, but he said to me, “You must not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God.”

10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

12 “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.”

14 Blessed are those who wash their robes,[z] so that they may have the right to the tree of life and that they may enter the city by the gates. 15 Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

18 I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.

20 He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

21 The grace of the Lord Jesus be with all.[aa] Amen.


 
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Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Contact me: openbibleinfo@gmail.com.

The Rapture

1 Thessalonians 4:15-18 (KJV): For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.

Bible Verses Identifying the Antichrist

#1) The Antichrist will come in his own name and be accepted –

John 5:43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive.

In this verse Jesus told the Pharisees, the religious leaders of his day, that although they rejected him, someone else would come in his OWN name and be accepted.

The Antichrist will not only arrive on the scene having already achieved worldwide fame, thus coming in his own name, but he will be widely beloved throughout Israel.

And in a dual fulfillment of this verse, many Christian religious leaders will also accept the Antichrist as being chosen by God and even tout him as savior.

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#2) The Antichrist has the mouth of a lion –

Revelation 13:2 Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.

This verse is reinforced by Daniel 7:4, The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it, and the meaning is that the Antichrist will roar like a lion, letting everyone know that HE is the king of the beasts. The mouth of the Antichrist is one of his definitive qualities, and just like a lion, it is used to assert his dominance and defend his territory.

In an ironic twist to this prophecy being fulfilled, 1 Peter 5:8 describes Satan as a lion walking about seeking someone to devour.

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#3) The Antichrist is arrogant, and magnifies himself above others –

Daniel 8:25 “Through his cunning
He shall cause deceit to prosper under his [m]rule;
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human [n]means.

This verse is reinforced by Daniel 11:36, “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done,

and both of these verses talk about the Antichrist as being extremely arrogant; someone who is filled with excessive pride about himself, and utter contempt for others.

His arrogance will be on full display whenever he speaks. He will denigrate others in order to elevate himself, and he will view himself as superior to those around him.

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#4) The Antichrist is extremely boastful –

Daniel 7:8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking [c]pompous words.

Revelation 13:5 And he was given a mouth speaking great things and blasphemies, and he was given authority to [c]continue for forty-two months. 

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#5) The Antichrist will throw truth to the ground –

Daniel 8:12 Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.

The meaning of Daniel 8:12 isn’t just that the Antichrist will be a liar, but that truth itself holds no value to him. He casts it to the ground as if it was worthless or irrelevant.

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#6) The Antichrist will deny the Father and the Son –

1 John 2:22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son.

By asking who is a liar but he who denies that Jesus is the Christ, this verse is not only telling us that the Antichrist will deny the Father and the Son, but that he will do so not out of ignorance, but because he rejects the truth. He is a liar. He will KNOW that Jesus is our savior, but will deny him anyway.

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#7) The Antichrist will be a vile person –

Daniel 11:21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue.

Contrary to the popular belief that the Antichrist will be well-liked and charismatic, the bible says he is actually to be a vile person. Vile is defined as lacking class or decency. He’s simply repulsive – a sordid, crass, vulgar and despicable person.

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#8) The Antichrist will honor the god of forces –

Daniel 11:38 But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. 

Revelation 9:11 And they had as king over them the angel of the bottomless pit, whose name in Hebrew is [c]Abaddon, but in Greek he has the name [d]Apollyon.

This verse is telling us that the Antichrist, in his estate, shall honor the god of forces with gold, silver, precious stones and pleasant things. God of forces is translated as god of fortresses in versions other than the King James. So who is this god of forces? It’s a name we all know well.

During the 5th century BC, Apollo became known as the sun god, the symbol of which was often used in ancient battles to represent the god of forces. Apollo is also a derivative of the name Apollyon, who we see referenced in Revelation 9:11.

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#9) The Antichrist is connected to gold –

Revelation 13:18 Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.

This famous verse about the number 666 is actually pointing us to another figure in the bible, and that figure is King Solomon. The reason it does so is because when Solomon was older he became a type of antichrist as his heart turned away from the Lord and toward pagan gods.

King Solomon was obsessed with gold, having hundreds of shields made out of hammered gold, all of his drinking vessels made out of gold, and to directly connect the number 666 in Revelation to Solomon, we read that he received 666 talents of gold in one year.

All of the pagan gods that Solomon worshiped in his later years are themselves variations of and subservient to the one pagan god that nearly every culture in history has placed above the others: the sun god. And over and over again the sun god is symbolized by one specific thing: gold.

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#10) The Antichrist is called the Little Horn –

Daniel 7:8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, were eyes like the eyes of a man, and a mouth speaking [c]pompous words.

One of the more descriptive names given to the Antichrist is the “Little Horn”, which we read about in the book of Daniel. This is a reference to a shofar, which is literally a little horn, being made from the horn of a small animal, usually a ram. The shofar was an early version of our modern trumpet.

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#11) The Antichrist has a covenant with many –

Daniel 9:27 Then he shall confirm a [k]covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the [l]desolate.”

One of the more well-known prophecies involving the Antichrist is that he will put together a 7 year agreement between Israel and her neighbors, referred to as the covenant with many (perhaps even worldwide – peace treaty). Halfway through those 7 years the Antichrist will break the agreement, and enter the 3rd temple.

Incidentally, some teach that Daniel 9:27 is a reference to Jesus, but that is impossible because its covenant lasts for only one week, whereas the New Covenant is everlasting. So the fact that the covenant with many lasts only one week is telling us that it’s the false covenant from the Antichrist.

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#12) The Antichrist will disguise himself as an angel of light –

2 Corinthians 11:15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

For those who believe the Antichrist will be Islamic or an atheist or clearly anti-Christian, the bible says to expect just the opposite. As one of Satan’s ministers, he will in fact be transformed into or disguised as an angel of light.

Thus, rather than being clearly anti-Christian – the bible is teaching us that we should expect the final Antichrist to come on the scene as a strong supporter of Christianity and of Israel. He will masquerade himself as a force for good, and as a defender of Christian values.

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#13) The Antichrist will love money as it’s the root of all kinds of evil –

1 Timothy 6:10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

It’s noteworthy that the Bible doesn’t make such a proclamation about any other sin as being at the root of all kinds of evil. Not murder, not lying, not stealing, not lust, nor anything else. It’s specifically the love of MONEY that’s referred to as the root of all kinds of evil.

This love of money can best be defined as greed – an overwhelming desire to possess more than what we need, especially with respect to material wealth. This greed for money is the root cause of so much sin, and there’s a specific reason why.

You see, the love of money, and all that money brings, is at its heart, a desire for the things of this world. And because of that, the love of money is describing the predominant character trait of the Antichrist. He is all about loving money and possessing the things of this world.

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#14) The Antichrist is revealed by the falling away –

2 Thessalonians 2:3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealed, the son of perdition,

A remarkable and yet often overlooked meaning behind this verse is that the “falling away” – or those that leave the faith – will be tied in with the revealing of the man of sin. In other words, these two events are related, as those who fall away from the faith will fall TOWARDS the man of sin.

Thus, it is the falling away that reveals the Antichrist, as we simply need to look at those who have fallen away from the faith and see WHO they are gravitating towards. It’s not simply a falling away for the sake of leaving the faith, but a falling away FROM Jesus Christ and TOWARDS the Antichrist.

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#15) The Antichrist has the ultimate ego to call himself God –

2 Thessalonians 2:4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God.

In this remarkable verse, we are told that the Antichrist will be so full of himself, will magnify himself in his heart to such a degree, and will possess such an out of control ego, that he will actually proclaim himself to be God.

Perhaps this proclamation will come in the form of announcing that he is the savior of the world, since after all, the Antichrist is not only anti-Jesus Christ, but he also looks to replace Jesus Christ.

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 #16) The Antichrist is named the Man of Sin –

2 Thessalonians 2:3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealed, the son of perdition,

In this verse we find the Antichrist referred to as the Man of Sin, or to put it another way, sin incarnate. The sins that the Bible refer to over and over again are those are related to vanity, to dishonesty, to lust, to greed, to envy, and to wrath.

The Antichrist will not only live an extremely sinful life by the Bible’s standard, but he will actually brag about his lust, his greed, his desire for vengeance.

The Antichrist will not only be an extraordinarily sinful man, he will even take pride in his sinning. He will seemingly view his character flaws as badges of honor, as if each sin of the Bible were on his personal bucket list waiting to be checked off.

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#17) The Antichrist is named the Lawless One –

2 Thessalonians 2:8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 

In this verse the Antichrist is described as not being constrained by ANY law, whether the laws of man or the laws of God. It’s not that he’s simply a lawbreaker – but that he considers himself to be above the law, or a law unto himself.

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#18) The Antichrist does as he pleases –

Daniel 11:36 “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. 

In this verse the Antichrist is described as doing whatever he wishes, and it expands upon him being the Lawless One. He will not feel restrained by law.

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#19) The Antichrist works deceitfully –

Daniel 11:23 And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people.

This verse is reinforced by Daniel 8:25, and these two verses together tell us that the Antichrist’s modus operandi – or habits of working – are filled with deceit. Deceptiveness is simply part and parcel of how he operates.

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#20) The Antichrist understands dark sentences –

Daniel 8:23 “And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce [k]features,
Who understands sinister schemes.

This verse gives us one key insight into the intelligence of the Antichrist: he understands “dark sentences.” Other translations render this verse as “understanding sinister schemes”, and it’s a window into the innate intelligence of the Antichrist.

He is a master of intrigue. Intrigue is defined as machination, which is a scheming or crafty action intended to accomplish some usually evil end.

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#21) The Antichrist attains the kingdom by flatteries –

Daniel 11: 21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue.

Some translations render this verse as intrigue, reinforcing Daniel 8:23’s reference to “dark sentences”, but the context of this verse goes in a bit of a different direction.

Looking at Strong’s Concordance, we see that the word used for “flatteries” in Daniel 11:21 more closely means smoothness, slipperiness, or fine promises, which tells us that the Antichrist will attain the kingdom because of his scheming with a small group of people, as Daniel 11:23 references.

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#22) The bible speaks of nationalism –

Matthew 24:7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, 

One of the more famous bible verses about the end times speaks of nation rising against nation and kingdom and kingdom. Nation versus nation is the inevitable result of nationalism, which has swept the world in recent years.

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#23) The Antichrist will amaze the world –

Revelation 13:3 And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast. 

This verse tells us that that the Antichrist will be such a unique person, that the entire world will be amazed by him. They will wonder after him, asking who is like he is?

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#24) The Antichrist will succeed in all that he does –

Daniel 8:24 His power shall be mighty, but not by his own power;
He shall destroy [l]fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.

This verse gives us background on John 5:43, which says that the Antichrist will come in his own name. In short, it tells us that the Antichrist will arrive on the scene having already been a worldwide success.

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#25) The Antichrist has a stout look –

Daniel 7:20 and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke [i]pompous words, whose appearance was greater than his fellows.

This verse gives us an intriguing description of the physical appearance of the Antichrist, saying that he looks more stout than his fellows. Stout is defined as haughty, full of oneself, and even heavyset.

Haughty, of course, is an absolutely perfect description for the Antichrist – as it describes someone who is scornfully and condescendingly proud, and also arrogant and overbearing. He is full of himself to an extreme, as Daniel 8:25 also stated.

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#26) The Antichrist sows discord –

Proverbs 6:14 Perversity is in his heart,
He devises evil continually,
He sows discord.

Proverbs 6:12-15 A worthless person, a wicked man,
Walks with a perverse mouth;
13He winks with his eyes,
He [g]shuffles his feet,
He points with his fingers;
14Perversity is in his heart,
He devises evil continually,
He sows discord.
15Therefore his calamity shall come suddenly;
Suddenly he shall be broken without remedy.

Commonly referred to as “The Wicked Man”, Bible scholars generally consider the descriptions in these verses as a reference to the Antichrist.

Verse 14 tells us that one notable trait of the Antichrist is that he will sow discord. The inference being that he is intentionally dividing one person or one group against another for his own benefit. He isn’t simply divisive, but he purposely sows divisiveness to reap the rewards.

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#27) The Antichrist is a unique, unstoppable force that can’t be fought against –

Revelation 13:4 So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”

This verse tells us not only of how incredibly singular the Antichrist is, “who is like unto the beast”, but it also tells us that he is a literal force of nature: no one is able to fight against him.

The Bottom Line

There’s a reason that the bible has given us this many descriptions of the Antichrist, and that reason is so that we are NOT deluded by him, and we don’t end up following him down the road to perdition.

If we simply pay attention to what the bible says, we may learn that there might be someone on the world scene right now who matches those descriptions.

Book of James

James, a leader of the church in Jerusalem (see Acts 12:17, 15:13), was not James the apostle, but James, Jesus’ brother. The book of James was one of the earliest epistles.

To whom written: First century Jewish Christians residing in Gentile communities outside Palestine and to all Christians everywhere.

Date written: Probably A.D. 49, prior to the Jerusalem council held in A.D. 50

Setting: After Stephen was martyred (Acts 8:1-3), Christians in Jerusalem were scattered throughout the Roman world. Because these early believers did not have the support of established Christian churches, James wrote to them as a concerned leader, to encourage them in their faith during that difficult time.

James confronts the unethical practices of his readers head-on. Christianity must not only be believed, it must be lived. The proof that our faith is real is a changed life.

Genuine faith will inevitably produce good works. This is the central theme of James’ epistle. He supplies practical advice on living the Christian life.

James’ outline:

· General characteristics of the Christian life (1:1-27)
· Act justly in society (2:14-26)
· Importance of controlling one’s speech (3:13-18)
· Turn from evil desires and obey God (4:1-12)
· Be patient with each other (5:7-11)
· Be straightforward in your promises (5:12)
· Pray for each other (5:13-18)
· Help one another remain faithful to God (5:19,20)

Read James and become a doer of the Word (1:22-25).

CHAPTER SUMMARY

Chapter 1    Confident Stand – What a Christian has
Chapter 2    Compassionate Service – What a Christian does
Chapter 3    Careful Speech – What a Christian says
Chapter 4    Contrite Submission – What a Christian feels
Chapter 5    Concerned Sharing – What a Christian gives

The Blueprint

1. Genuine religion (1:1-27)
2. Genuine faith (2:1 – 3:12)
3. Genuine wisdom (3:13 – 5:20)

James wrote to Jewish Christians who had been scattered throughout the Mediterranean world because of persecution.  In their hostile surroundings they were tempted to let intellectual agreement pass for true faith.  This letter can have rich meaning for us as we are reminded that genuine faith transforms lives.  We are encouraged to put our faith into action.  It is easy to say we have faith, but true faith will produce loving actions toward others.

MEGATHEMES

  • THEME 
  • EXPLANATION
  • IMPORTANCE

Living Faith

James wants believers not only to hear the truth, but also to do it.  He contrasts empty faith (“claims without conduct”) with faith that works. Commitment to love and to serve is evidence of true faith.
Living faith makes a difference. Make sure your faith is more than just a statement—it should also result in action.  Be alert to ways of putting your faith to work.

Trials

In the Christian life there are trials and temptations.  Successfully overcoming these adversities produces maturity and strong character.

Don’t resent troubles when they come.  Pray for wisdom.  God will supply all that you will need to face persecution or adversity.  He will give us patience and keep us strong in times of trial.

Law of Love

We are saved by God’s gracious mercy, not by keeping the law.  But Christ gave us a special command, “love your neighbor as yourself” (Matthew 19:19).  We are to love and serve those around us.

Keeping the law of love shows that our faith is vital and real.  To show love to others, we must root out our own selfishness.

Wise Speech    

Wisdom shows itself in speech.  We are responsible for the destructive results of our talk.  The wisdom of God that helps control the tongue can help control all our actions.    Accepting God’s wisdom will affect your speech because your words will reveal their godly source.  Think before you speak and allow God to give you self-control.

James taught Christians not to compromise with worldly attitudes about wealth.  Because the glory of wealth fades, Christians should store up God’s treasures through sincere service.  Christians must not show partiality to the wealthy, nor be prejudiced against the poor.

Wealth

All of us are accountable for how we use what we have.  We should not hoard wealth but be generous towards others.  In addition, we should not be impressed by the wealthy nor look down on those who are poor.

The Book of James (from King James Version, because it is not under copyright; it is public domain)

James 1

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Chapter 2

1  My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Chapter 3

1  My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Chapter 4

1  From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Chapter 5

1  Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Another resource to aid in this study is from John Barnett, DTBM on Youtube:

The Deadliest Form of Fake News, and How to Identify Reliable Information

12.5.2023

No one likes to learn that there may be errors or falsehoods in their religions, traditions, churches, or personal beliefs. We should find ways to determine the accuracy of our research, use those that we trust, and seek to understand what religions teach or believe to accurately discuss or write concerning those subjects.

An article How to Identify Reliable Information, addresses this topic: 

https://www.stevenson.edu/online/about-us/news/how-to-identify-reliable-information/

 “Whether you are a journalist, researcher writer or someone in the professional fields, it is important to know how to identify real information and use it accurately. That is our real challenge in the 21st century – Lee E Krahenbuhl, Communication Studies Program Coordinator

With the infinite amount of information online, it can be difficult to decipher what is true and accurate and what is not. Once you know the trick to identifying reliable information, you can quickly determine if what you are reading is accurate or not.

What is reliable information?

Reliable information must come from dependable sources. According to UGA Libraries, a reliable source will provide a “thorough, well-reasoned theory, argument, based on strong evidence.”

 Widely credible sources include:

  • Scholarly, peer-reviewed articles and books
  • Trade or professional articles or books, magazine articles, books, and newspaper articles from well-established companies
  • Other sources like websites and blog posts can be dependable but require further evaluation.

You may be asking yourself, “what source is best for me?” Depending on the type of information you need, your sources may vary. Look at journal articles and research-based reports. This is because those types of sources typically include more information on the topic at hand.

How to identify reliable sources

What makes the source reliable?

To determine whether a source is reliable or not, you must look at certain criteria. That criteria are as follows:

Authority:

  • Who is the author?
  • What are their credentials?
  • Do they have knowledgeable experience in the field
  • What is their reputation?

Accuracy: Compare the author’s information to that which you already know is dependable.

  • Are there proper citations?
  • Is the information biased?
  • If so, does it affect research conclusions?

Coverage: Is the information relevant to your topic and does it meet your needs? Consider what you need such as statistics, charts, and graphs.

Currency: Is your topic constantly evolving? Topics in the news require sources that are up to date.

The importance of reliable information

The Internet is scattered with biased, misleading, and altogether incorrect information and that is why it is important to follow the above criteria. The importance of using reliable sources truly boils down to effective communication. If your knowledge is based on unreliable information, you will not be a trustworthy asset.

Credible communication is key in discussing a subject. That is why you should not just grab any information off the Internet. Using unreliable sources results in negative consequences.

Credibility is especially important because using unreliable data can cause questions that may undermine your reliability and may cause others to rely solely on their own opinions rather than factual data.

Using credible sources for information will increase your reputation and trustworthiness. An article by the Ivy Business Journal supports this idea by expressing that trust is a key factor in building loyalty, increasing credibility, and supporting effective communication. It is important to develop your skills in identifying reliable resources, because it will help you become an effective communicator, reader, and/or writer.

Truth

With all that is going on all over the world, listening to others, watching tv, or receiving information from a myriad of sources, it is often difficult to determine what is “truth”.

It is very important to ask God for guidance of our every thought, words, and actions.

There’s a fork in the road.

If we choose the way of personally accepting Jesus (which is the decision to do everything through love, and as a result gives us a new heart-set), then we don’t ever have to go down the road of destruction that the other decision leads to.

Israel Update – November 5, 2023

As we look at this video today, it helps to understand that so many opinions, perception, misinterpretations are going on all around the world.

It’s important to listen to any media with the filter of having an open mind and measure all information based on truth. If anything sounds one-sided, it would be a good idea to determine facts, before concluding our own perspective and analysis. We thought this author pointed out all of these possibilities in this video. We’ve watched many videos from Israel my channel, and have learned so much. We would heartily recommend more of his videos for your learning and enjoyment.

The 70 Weeks of Daniel

(Before we read  The 70 Weeks of Daniel, the complete book of Daniel in the Bible has been inserted by me to use as the basis for this study.)

New King James Version (NKJV)

Daniel 1

Daniel and His Friends Obey God

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god.
3 Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king’s descendants and some of the nobles, 4 young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans. 5 And the king appointed for them a daily provision of the king’s delicacies and of the wine which he drank, and three years of training for them, so that at the end of that time they might serve before the king. 6 Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. 7 To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.
8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. 9 Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. 10 And the chief of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king.”
11 So Daniel said to the steward[a] whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for ten days, and let them give us vegetables to eat and water to drink. 13 Then let our appearance be examined before you, and the appearance of the young men who eat the portion of the king’s delicacies; and as you see fit, so deal with your servants.” 14 So he consented with them in this matter, and tested them ten days.
15 And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies. 16 Thus the steward took away their portion of delicacies and the wine that they were to drink, and gave them vegetables.
17 As for these four young men, God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.
18 Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 Then the king interviewed[b] them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. 20 And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm. 21Thus Daniel continued until the first year of King Cyrus.

Footnotes:

  1. Daniel 1:11 Hebrew Melzar, also in verse 16
  2. Daniel 1:19 Literally talked with them

Daniel 2

Nebuchadnezzar’s Dream

1 Now in the second year of Nebuchadnezzar’s reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him. 2 Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So they came and stood before the king. 3 And the king said to them, “I have had a dream, and my spirit is anxious to know the dream.”
4 Then the Chaldeans spoke to the king in Aramaic,[a] “O king, live forever! Tell your servants the dream, and we will give the interpretation.”
5 The king answered and said to the Chaldeans, “My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. 6 However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards, and great honor. Therefore tell me the dream and its interpretation.”
7 They answered again and said, “Let the king tell his servants the dream, and we will give its interpretation.”
8 The king answered and said, “I know for certain that you would gain time, because you see that my decision is firm: 9 if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore tell me the dream, and I shall know that you can give me its interpretation.”
10 The Chaldeans answered the king, and said, “There is not a man on earth who can tell the king’s matter; therefore no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean. 11 It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.”
12 For this reason the king was angry and very furious, and gave the command to destroy all the wise men of Babylon. 13 So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them.

God Reveals Nebuchadnezzar’s Dream

14 Then with counsel and wisdom Daniel answered Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon; 15 he answered and said to Arioch the king’s captain, “Why is the decree from the king so urgent?” Then Arioch made the decision known to Daniel.
16 So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. 17 Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, 18 that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. 19 Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven.
20 Daniel answered and said:

“ Blessed be the name of God forever and ever,
For wisdom and might are His.
21 And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.
22 He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him.
23 “ I thank You and praise You,
O God of my fathers;
You have given me wisdom and might,
And have now made known to me what we asked of You,
For You have made known to us the king’s demand.”

Daniel Explains the Dream

24 Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; take me before the king, and I will tell the king the interpretation.”
25 Then Arioch quickly brought Daniel before the king, and said thus to him, “I have found a man of the captives[b] of Judah, who will make known to the king the interpretation.”
26 The king answered and said to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
27 Daniel answered in the presence of the king, and said, “The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. 28 But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these: 29 As for you, O king, thoughts came to your mind while on your bed, about what would come to pass after this; and He who reveals secrets has made known to you what will be. 30 But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.
31 “You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome. 32 This image’s head was of fine gold, its chest and arms of silver, its belly and thighs[c] of bronze, 33 its legs of iron, its feet partly of iron and partly of clay.[d] 34 You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.
36 “This is the dream. Now we will tell the interpretation of it before the king. 37 You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory; 38 and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all—you are this head of gold. 39 But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. 40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others. 41 Whereas you saw the feet and toes, partly of potter’s clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay. 42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile. 43 As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. 44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. 45Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold—the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.”

Daniel and His Friends Promoted

46 Then King Nebuchadnezzar fell on his face, prostrate before Daniel, and commanded that they should present an offering and incense to him. 47 The king answered Daniel, and said, “Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret.” 48 Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon. 49 Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate[e]of the king.

Footnotes:

  1. Daniel 2:4 The original language of Daniel 2:4b through 7:28 is Aramaic.
  2. Daniel 2:25 Literally of the sons of the captivity
  3. Daniel 2:32 Or sides
  4. Daniel 2:33 Or baked clay, and so in verses 34, 35, and 42
  5. Daniel 2:49 That is, the king’s court

Daniel 3

The Image of Gold

1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. 2 And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. 3 So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up. 4 Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, 5 that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up; 6 and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.”
7 So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down andworshiped the gold image which King Nebuchadnezzar had set up.

Daniel’s Friends Disobey the King

8 Therefore at that time certain Chaldeans came forward and accused the Jews. 9 They spoke and said to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image; 11 and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. 12 There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up.”
13 Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king. 14 Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? 15 Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”
16 Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. 18But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”

Saved in Fiery Trial

19 Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated. 20 And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace. 21 Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. 22 Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego. 23 And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?”
They answered and said to the king, “True, O king.”
25 “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”[a]

Nebuchadnezzar Praises God

26 Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. 27 And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.
28 Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel[b] and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God! 29 Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.”
30Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.

Footnotes:

  1. Daniel 3:25 Or a son of the gods
  2. Daniel 3:28 Or angel

Daniel 4

Nebuchadnezzar’s Second Dream

1 Nebuchadnezzar the king,
To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

2 I thought it good to declare the signs and wonders that the Most High God has worked for me.
3 How great are His signs,
And how mighty His wonders!
His kingdom is an everlasting kingdom,
And His dominion is from generation to generation.

4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. 5 I saw a dream which made me afraid, and the thoughts on my bed and the visions of my head troubled me. 6 Therefore I issued a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the astrologers, the Chaldeans, and the soothsayers came in, and I told them the dream; but they did not make known to me its interpretation. 8 But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying: 9 “Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you, and no secret troubles you, explain to me the visions of my dream that I have seen, and its interpretation.

10 “These were the visions of my head while on my bed:

I was looking, and behold,
A tree in the midst of the earth,
And its height was great.
11 The tree grew and became strong;
Its height reached to the heavens,
And it could be seen to the ends of all the earth.
12 Its leaves were lovely,
Its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
The birds of the heavens dwelt in its branches,
And all flesh was fed from it.

13 “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. 14 He cried aloud and said thus:

‘ Chop down the tree and cut off its branches,
Strip off its leaves and scatter its fruit.
Let the beasts get out from under it,
And the birds from its branches.
15 Nevertheless leave the stump and roots in the earth,
Bound with a band of iron and bronze,
In the tender grass of the field.
Let it be wet with the dew of heaven,
And let him graze with the beasts
On the grass of the earth.
16 Let his heart be changed from that of a man,
Let him be given the heart of a beast,
And let seven times[a] pass over him.
17 ‘ This decision is by the decree of the watchers,
And the sentence by the word of the holy ones,
In order that the living may know
That the Most High rules in the kingdom of men,
Gives it to whomever He will,
And sets over it the lowest of men.’

18 “This dream I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, declare its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.”

Daniel Explains the Second Dream

19 Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.”

Belteshazzar answered and said, “My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

20 “The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, 21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— 22 it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, and your dominion to the end of the earth.

23 “And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, and let him graze with the beasts of the field, till seven times pass over him’; 24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 They shall drive you from men, your dwelling shall be with the beasts of the field, and they shall make you eat grass like oxen. They shall wet you with the dew of heaven, and seven times shall pass over you, till you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

26 “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that Heaven rules. 27 Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity.”

Nebuchadnezzar’s Humiliation

28 All this came upon King Nebuchadnezzar. 29 At the end of the twelve months he was walking about the royal palace of Babylon. 30 The king spoke, saying, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?”

31 While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! 32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.”

33 That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles’ feathers and his nails like birds’ claws.

Nebuchadnezzar Praises God

34 And at the end of the time[b] I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever:

For His dominion is an everlasting dominion,
And His kingdom is from generation to generation.
35 All the inhabitants of the earth are reputed as nothing;
He does according to His will in the army of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, “What have You done?”

36 At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. My counselors and nobles resorted to me, I was restored to my kingdom, and excellent majesty was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down.

Footnotes:

  1. Daniel 4:16 Possibly seven years, and so in verses 23, 25, and 32
  2. Daniel 4:34 Literally days

Daniel 5

Belshazzar’s Feast

1 Belshazzar the king made a great feast for a thousand of his lords, and drank wine in the presence of the thousand. 2 While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone.
5 In the same hour the fingers of a man’s hand appeared and wrote opposite the lampstand on the plaster of the wall of the king’s palace; and the king saw the part of the hand that wrote. 6 Then the king’s countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other. 7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. The king spoke, saying to the wise men of Babylon, “Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.” 8 Now all the king’s wise men came, but they could not read the writing, or make known to the king its interpretation. 9 Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished.
10 The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, “O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. 11 There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. 12 Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas[a]were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.”

The Writing on the Wall Explained

13 Then Daniel was brought in before the king. The king spoke, and said to Daniel, “Are you that Daniel who is one of the captives[b] from Judah, whom my father the king brought from Judah? 14 I have heard of you, that the Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing. 16 And I have heard of you, that you can give interpretations and explain enigmas. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
17 Then Daniel answered, and said before the king, “Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor. 19 And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. 20 But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. 21 Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.
22 “But you his son, Belshazzar, have not humbled your heart, although you knew all this. 23 And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified. 24 Then the fingers[c] of the hand were sent from Him, and this writing was written.
25 “And this is the inscription that was written:

MENE,[d] MENE, TEKEL,[e] UPHARSIN.[f]
26 This is the interpretation of each word. MENE: God has numbered your kingdom, and finished it; 27 TEKEK: You have been weighed in the balances, and found wanting; 28 PERES: Your kingdom has been divided, and given to the Medes and Persians.”[g] 29 Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.

Belshazzar’s Fall

30 That very night Belshazzar, king of the Chaldeans, was slain. 31 And Darius the Mede received the kingdom, beingabout sixty-two years old.

Footnotes:

  1. Daniel 5:12 Literally untying knots, and so in verse 16
  2. Daniel 5:13 Literally of the sons of the captivity
  3. Daniel 5:24 Literally palm
  4. Daniel 5:25 Literally a mina (50 shekels) from the verb “to number”
  5. Daniel 5:25 Literally a shekel from the verb “to weigh”
  6. Daniel 5:25 Literally and half-shekels from the verb “to divide”
  7. Daniel 5:28 Aramaic Paras, consonant with Peres

Daniel 6

The Plot Against Daniel

1 It pleased Darius to set over the kingdom one hundred and twenty satraps, to be over the whole kingdom; 2 and over these, three governors, of whom Daniel was one, that the satraps might give account to them, so that the king would suffer no loss. 3 Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to setting him over the whole realm. 4 So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him. 5 Then these men said, “We shall not find any charge against this Daniel unless we find it against him concerning the law of his God.”
6 So these governors and satraps thronged before the king, and said thus to him: “King Darius, live forever! 7 All the governors of the kingdom, the administrators and satraps, the counselors and advisors, have consulted together to establish a royal statute and to make a firm decree, that whoever petitions any god or man for thirty days, except you, O king, shall be cast into the den of lions. 8 Now, O king, establish the decree and sign the writing, so that it cannot be changed, according to the law of the Medes and Persians, which does not alter.” 9Therefore King Darius signed the written decree.

Daniel in the Lions’ Den

10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.
11 Then these men assembled and found Daniel praying and making supplication before his God. 12 And they went before the king, and spoke concerning the king’s decree: “Have you not signed a decree that every man who petitions any god or man within thirty days, except you, O king, shall be cast into the den of lions?”
The king answered and said, “The thing is true, according to the law of the Medes and Persians, which does not alter.”
13 So they answered and said before the king, “That Daniel, who is one of the captives[a] from Judah, does not show due regard for you, O king, or for the decree that you have signed, but makes his petition three times a day.”
14 And the king, when he heard these words, was greatly displeased with himself, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to deliver him. 15 Then these men approached the king, and said to the king, “Know, O king, that it is the law of the Medes and Persians that no decree or statute which the king establishes may be changed.”
16 So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, “Your God, whom you serve continually, He will deliver you.” 17Then a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signets of his lords, that the purpose concerning Daniel might not be changed.

Daniel Saved from the Lions

18 Now the king went to his palace and spent the night fasting; and no musicians[b] were brought before him. Also his sleep went from him. 19 Then the king arose very early in the morning and went in haste to the den of lions. 20 And when he came to the den, he cried out with a lamenting voice to Daniel. The king spoke, saying to Daniel, “Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
21 Then Daniel said to the king, “O king, live forever! 22 My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him; and also, O king, I have done no wrong before you.”
23Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God.

Darius Honors God

24 And the king gave the command, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den.
25 Then King Darius wrote:
To all peoples, nations, and languages that dwell in all the earth:

Peace be multiplied to you.

26 I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel.

For He is the living God,
And steadfast forever;
His kingdom is the one which shall not be destroyed,
And His dominion shall endure to the end.
27 He delivers and rescues,
And He works signs and wonders
In heaven and on earth,
Who has delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.

Footnotes:

  1. Daniel 6:13 Literally of the sons of the captivity
  2. Daniel 6:18 Exact meaning unknown

Daniel 7

Vision of the Four Beasts

1 In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed. Then he wrote down the dream, telling the main facts.[a]
2 Daniel spoke, saying, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. 3 And four great beasts came up from the sea, each different from the other. 4 The first was like a lion, and had eagle’s wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on two feet like a man, and a man’s heart was given to it.
5 “And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’
6 “After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it.
7 “After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I was considering the horns, and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots. And there, in this horn, wereeyes like the eyes of a man, and a mouth speaking pompous words.

Vision of the Ancient of Days

9 “ I watched till thrones were put in place,
And the Ancient of Days was seated;
His garment was white as snow,
And the hair of His head was like pure wool.
His throne was a fiery flame,
Its wheels a burning fire;
10 A fiery stream issued
And came forth from before Him.
A thousand thousands ministered to Him;
Ten thousand times ten thousand stood before Him.
The court[b] was seated,
And the books were opened.

11 “I watched then because of the sound of the pompous words which the horn was speaking; I watched till the beast was slain, and its body destroyed and given to the burning flame. 12 As for the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and a time.
13 “ I was watching in the night visions,
And behold, One like the Son of Man,
Coming with the clouds of heaven!
He came to the Ancient of Days,
And they brought Him near before Him.
14 Then to Him was given dominion and glory and a kingdom,
That all peoples, nations, and languages should serve Him.
His dominion is an everlasting dominion,
Which shall not pass away,
And His kingdom the one
Which shall not be destroyed.

Daniel’s Visions Interpreted

15 “I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. 16 I came near to one of those who stood by, and asked him the truth of all this. So he told me and made known to me the interpretation of these things: 17 ‘Those great beasts, which are four, are four kings[c]which arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.’
19 “Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; 20 and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows.
21 “I was watching; and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.
23 “Thus he said:

‘ The fourth beast shall be
A fourth kingdom on earth,
Which shall be different from all other kingdoms,
And shall devour the whole earth,
Trample it and break it in pieces.
24 The ten horns are ten kings
Who shall arise from this kingdom.
And another shall rise after them;
He shall be different from the first ones,
And shall subdue three kings.
25 He shall speak pompous words against the Most High,
Shall persecute[d] the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.
26 ‘ But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
27 Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’

28 “This is the end of the account.[e]As for me, Daniel, my thoughts greatly troubled me, and my countenance changed; but I kept the matter in my heart.”

Footnotes:

  1. Daniel 7:1 Literally the head (or chief|) of the words
  2. Daniel 7:10 Or judgment
  3. Daniel 7:17 Representing their kingdoms (compare verse 23)
  4. Daniel 7:25 Literally wear out
  5. Daniel 7:28 Literally the word

Daniel 8

Vision of a Ram and a Goat

1 In the third year of the reign of King Belshazzar a vision appeared to me—to me, Daniel—after the one that appeared to me the first time. 2 I saw in the vision, and it so happened while I was looking, that I was in Shushan, the citadel, which is in the province of Elam; and I saw in the vision that I was by the River Ulai. 3 Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. 4 I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great.
5 And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. 6 Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. 7 And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand.
8 Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven. 9 And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. 10 And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them. 11 He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down. 12 Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered.
13 Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled underfoot?”
14 And he said to me, “For two thousand three hundred days;[a]then the sanctuary shall be cleansed.”

Gabriel Interprets the Vision

15 Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, who called, and said, “Gabriel, make this man understand the vision.” 17 So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”
18 Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright. 19 And he said, “Look, I am making known to you what shall happen in the latter time of the indignation; for at the appointed time the end shall be. 20 The ram which you saw, having the two horns—they are the kings of Media and Persia. 21 And the male goat is the kingdom[b] of Greece. The large horn that is between its eyes is the first king. 22 As for the broken horn and the four that stood up in its place, four kingdoms shall arise out of that nation, but not with its power.
23 “ And in the latter time of their kingdom,
When the transgressors have reached their fullness,
A king shall arise,
Having fierce features,
Who understands sinister schemes.
24 His power shall be mighty, but not by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and also the holy people.
25 “ Through his cunning
He shall cause deceit to prosper under his rule;[c]
And he shall exalt himself in his heart.
He shall destroy many in their prosperity.
He shall even rise against the Prince of princes;
But he shall be broken without human means.[d]
26 “ And the vision of the evenings and mornings
Which was told is true;
Therefore seal up the vision,
For it refers to many days in the future.

27And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business. I was astonished by the vision, but no one understood it.

Footnotes:

  1. Daniel 8:14 Literally evening-mornings
  2. Daniel 8:21 Literally king, representing his kingdom (compare 7:17, 23)
  3. Daniel 8:25 Literally hand
  4. Daniel 8:25 Literally hand

Daniel 9

Daniel’s Prayer for the People

1 In the first year of Darius the son of Ahasuerus, of the lineage of the Medes, who was made king over the realm of the Chaldeans— 2 in the first year of his reign I, Daniel, understood by the books the number of the years specified by the word of the LORD through Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.
3 Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. 4 And I prayed to the LORD my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, 5 we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. 6 Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. 7 O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.
8 “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. 9 To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.
13 “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the LORD our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the LORD has kept the disaster in mind, and brought it upon us; for the LORD our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!
16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

The Seventy-Weeks Prophecy

20 Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, 21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering. 22 And he informed me, and talked with me, and said, “O Daniel, I have now come forth to give you skill to understand. 23 At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
24 “ Seventy weeks[a] are determined
For your people and for your holy city,
To finish the transgression,
To make an end of[b] sins,
To make reconciliation for iniquity,
To bring in everlasting righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
25 “ Know therefore and understand,
That from the going forth of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks and sixty-two weeks;
The street[c] shall be built again, and the wall,[d]
Even in troublesome times.
26 “ And after the sixty-two weeks
Messiah shall be cut off, but not for Himself;
And the people of the prince who is to come
Shall destroy the city and the sanctuary.
The end of it shall be with a flood,
And till the end of the war desolations are determined.
27 Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”

Footnotes:

  1. Daniel 9:24 Literally sevens, and so throughout the chapter
  2. Daniel 9:24 Following Qere, Septuagint, Syriac, and Vulgate; Kethib and Theodotion read To seal up.
  3. Daniel 9:25 Or open square
  4. Daniel 9:25 Or moat

Daniel 10

Vision of the Glorious Man

1 In the third year of Cyrus king of Persia a message was revealed to Daniel, whose name was called Belteshazzar. The message was true, but the appointed time was long;[a] and he understood the message, and had understanding of the vision. 2 In those days I, Daniel, was mourning three full weeks. 3 I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled.
4 Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris,[b] 5 I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! 6 His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude.
7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. 9Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.

Prophecies Concerning Persia and Greece

10 Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.
12 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.
15 When he had spoken such words to me, I turned my face toward the ground and became speechless. 16 And suddenly, one having the likeness of the sons[c] of men touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. 17 For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.”
18 Then again, the one having the likeness of a man touched me and strengthened me. 19 And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!”
So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”
20 Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. 21But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.

Footnotes:

  1. Daniel 10:1 Or and of great conflict
  2. Daniel 10:4 Hebrew Hiddekel
  3. Daniel 10:16 Theodotion and Vulgate read the son; Septuagint reads a hand.

Daniel 11

1 “Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.) 2 And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece. 3 Then a mighty king shall arise, who shall rule with great dominion, and do according to his will. 4 And when he has arisen, his kingdom shall be broken up and divided toward the four winds of heaven, but not among his posterity nor according to his dominion with which he ruled; for his kingdom shall be uprooted, even for others besides these.

Warring Kings of North and South

5 “Also the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. 6 And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority,[a] and neither he nor his authority[b] shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. 7 But from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. 8 And he shall also carry their gods captive to Egypt, with their princes[c]and their precious articles of silver and gold; and he shall continue more years than the king of the North.
9 “Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land. 10 However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife.
11 “And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. 12 When he has taken away the multitude, his heart will be lifted up; and he will cast down tens of thousands, but he will not prevail. 13 For the king of the North will return and muster a multitude greater than the former, and shall certainly come at the end of some years with a great army and much equipment.
14 “Now in those times many shall rise up against the king of the South. Also, violent men[d] of your people shall exalt themselves in fulfillment of the vision, but they shall fall. 15 So the king of the North shall come and build a siege mound, and take a fortified city; and the forces[e] of the South shall not withstand him. Even his choice troops shall have no strength to resist. 16 But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power.[f]
17 “He shall also set his face to enter with the strength of his whole kingdom, and upright ones[g] with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. 18 After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the reproach against them to an end; and with the reproach removed, he shall turn back on him. 19 Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found.
20 “There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle. 21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. 22 With the force[h] of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. 23 And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. 24 He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, spoil, and riches; and he shall devise his plans against the strongholds, but only for a time.
25 “He shall stir up his power and his courage against the king of the South with a great army. And the king of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand, for they shall devise plans against him. 26 Yes, those who eat of the portion of his delicacies shall destroy him; his army shall be swept away, and many shall fall down slain. 27 Both these kings’ hearts shall be bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end will still be at the appointed time. 28 While returning to his land with great riches, his heart shall be moved against the holy covenant; so he shall do damageand return to his own land.

The Northern King’s Blasphemies

29 “At the appointed time he shall return and go toward the south; but it shall not be like the former or the latter. 30 For ships from Cyprus[i] shall come against him; therefore he shall be grieved, and return in rage against the holy covenant, and do damage.
“So he shall return and show regard for those who forsake the holy covenant. 31 And forces[j] shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation. 32 Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. 33 And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering. 34 Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. 35 And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.
36 “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. 37 He shall regard neither the God[k] of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all. 38 But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. 39 Thus he shall act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance itsglory; and he shall cause them to rule over many, and divide the land for gain.

The Northern King’s Conquests

40 “At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. 41 He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels. 44 But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many. 45And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him.

Footnotes:

  1. Daniel 11:6 Literally arm
  2. Daniel 11:6 Literally arm
  3. Daniel 11:8 Or molded images
  4. Daniel 11:14 Or robbers, literally sons of breakage
  5. Daniel 11:15 Literally arms
  6. Daniel 11:16 Literally hand
  7. Daniel 11:17 Or bring equitable terms
  8. Daniel 11:22 Literally arms
  9. Daniel 11:30 Hebrew Kittim, western lands, especially Cyprus
  10. Daniel 11:31 Literally arms
  11. Daniel 11:37 Or gods

Daniel 12

Prophecy of the End Time

1 “At that time Michael shall stand up,
The great prince who stands watch over the sons of your people;
And there shall be a time of trouble,
Such as never was since there was a nation,
Even to that time.
And at that time your people shall be delivered,
Every one who is found written in the book.
2 And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting contempt.
3 Those who are wise shall shine
Like the brightness of the firmament,
And those who turn many to righteousness
Like the stars forever and ever.

4 “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”
5 Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, “How long shall the fulfillment of these wonders be?
7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished.
8 Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?
9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
11 “And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days.
13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.”

~~~~~~~

Jack Kelley is a Christian writer with several books to his credit, including “Children’s Stories of the Bible, The Adult Version” and “The Stories of the Patriarchs” a fictionalized account of the Book of Genesis. His latest effort, “The Seven Churches Chronicle” is a commentary on Revelation 2-3 that appears in E-Book form on this website and is based on his recent research trip to Turkey and Greece.

Before retiring into full time ministry, Jack was a management consultant assisting small and medium sized companies successfully address the challenges of growth in today’s economy. In addition to traditional consulting assignments, he has given over 10,000 paid presentations on leadership, management, sales, customer service, and other areas of personal productivity throughout North America.

Jack “grew up” in a main line denomination but 20 years ago experienced a radical conversion to Evangelical Christianity. Since that time he has devoted most of his time and energy to studying and teaching the bible, conducting studies throughout the western US and serving as teacher, counselor, and lay pastor. He has led several pilgrimages to Israel and Jordan, and is the author of all the website’s articles. Jack and his family currently reside on the Baja Peninsula in Mexico where they serve as volunteer missionaries.
J

The 70 Weeks Of Daniel

A Bible Study by Jack Kelley

Many believe that Daniel 9:24-27 is the most important passage of prophecy in all of Scripture. Almost every mistake I’ve run across in studying the various interpretations of End Times Prophecy can be traced back to a misunderstanding of this passage. Let’s begin the year with an updated and expanded study of this important prophecy.

Before plowing into it we’ll back up a little and review the context. Daniel was an old man, probably in his eighties. He’d been in Babylon for nearly 70 years and knew from reading the recently completed scroll of Jeremiah’s writings (specifically the part we know as Jeremiah 25:8-11) that the 70-year captivity God had ordained for Israel was just about over (Daniel 9:2).

The reason for the captivity had been Israel’s insistence upon worshiping the false gods of their pagan neighbors. Its duration of 70 years came from the fact that for 490 years they had failed to let their farmland lie fallow one year out of every seven as God had commanded in Leviticus 25:1-7. The Lord had been patient all that time but finally had sent them to Babylon to give the land the 70 years of rest that were due it. (2 Chron. 36:21)

The beginning of Daniel 9 documents Daniel’s prayer, reminding the Lord that the 70 year time of punishment was nearly over and asking for mercy on behalf of his people. Before he could finish his prayer, the angel Gabriel appeared to him and spoke the words that we know as Daniel 9:24-27. Let’s read the whole thing to get the overview and then take it apart verse by verse.

Seventy weeks are determined upon your people and your Holy City to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy. Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble. After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed. He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him (Daniel 9:24-27).

No prophecy in all of Scripture is more critical to our understanding of the end times than these four verses. A few basic clarifications are in order first, then we’ll interpret the passage verse by verse. The Hebrew word translated weeks (or sevens) refers to a period of 7 years, like the English word decade refers to a period of 10 years. It literally means “a week of years.” So 70 weeks is 70 X 7 years or 490 years. This period is divided into three parts, 7 weeks or 49 years, 62 weeks or 434 years, and 1 week or 7 years. Let’s begin.

Seventy weeks are determined upon your people and your Holy City to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy (place) (Daniel 9:24).

Sitting upon His heavenly throne, God decreed that six things would be accomplished for Daniel’s people (Israel) and Daniel’s Holy City (Jerusalem) during a specified period of 490 years. (I’ve inserted the word “place” after Holy at the end of the verse to clarify the fact that it refers to the Jewish Temple in Jerusalem.)

We should be aware that in Hebrew these things read a little differently.  Literally, God had determined to;
1.  restrict or restrain the transgression (also translated rebellion)
2.  seal up their sins (as if putting them away in a sealed container)
3.  make atonement (restitution) for their iniquity
4. bring them into a state of everlasting righteousness
5. seal up (same word as #2) vision and prophecy
6. anoint (consecrate) the most Holy place (sanctuary)

In plain language, God would put an end to their rebellion against Him, put away their sins and pay the penalties they had accrued, bring the people into a state of perpetual righteousness, fulfill the remaining prophecies, and anoint the Temple. This was to be accomplished through their Messiah (Jesus) because no one else could do it.  Had they accepted Him as their savior their rebellion against God would have ended. Their sins would have all been forgiven, and the full penalty paid for them. They would have entered into a state of eternal righteousness, all their prophecies would have been fulfilled and the rebuilt temple would have been consecrated. It should be noted here that although it appears to have been accepted by Him, God never dwelt in the 2nd Temple, nor was the ark of the covenant and its mercy seat ever present therein.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble (Daniel 9:25).

Here is a clear prophecy of the timing of the First Coming. When this message was given to Daniel by the angel Gabriel, Jerusalem had lain in ruin for nearly 70 years and the Jews were captive in Babylon. Counting forward for 62 + 7 periods of 7 years each (a total of 483 years) from a future decree giving the Jews permission to restore and rebuild Jerusalem, they should expect the Messiah.

To avoid confusion, it’s important to distinguish the decree that freed the Jews from their captivity from the one that gave them permission to rebuild Jerusalem.

When he conquered Babylon in 535BC Cyrus the Persian immediately freed the Jews. It had been prophesied 150 years earlier in Isaiah 44:24-45:6 and was fulfilled in Ezra 1:1-4. But according to Nehemiah 2:1 the decree to rebuild Jerusalem was given in the first month of the 20th year of his reign by King Artaxerxes of Persia (March of 445 BC on our calendar, about 90 years later). Exactly 483 years after that decree the Lord Jesus rode in to Jerusalem on a donkey to shouts of “Hosanna”!  It was the only day in His life that He permitted His followers to proclaim Him as Israel’s King, fulfilling Daniel’s prophecy to the day! The Hebrew in Daniel 9:25 calls Him Messiah the Prince, denoting the fact that He was coming as the Anointed Son of the King and was not yet crowned King Himself.

In Luke 19:41-45, Jesus reminded the people of the specific nature of this prophecy. As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” He held them accountable for knowing Daniel 9:24-27.

A few days later He extended that accountability to those who would be alive in Israel during the End Times. “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel–let the reader understand– then let those who are in Judea flee to the mountains. (Matt 24:15-16) They will also be required to understand Daniel 9.

After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed (Daniel 9:26).

First came 7 sevens (49 years) and then 62 sevens (434 years) for a total of 69 sevens or 483 years. The Hebrew word for Anointed One is Mashaich (Messiah in English).   At the end of this 2nd period their Messiah would be cut off, which means to be executed or literally destroyed in the making of a covenant, having received none of the honor, glory and blessing the Scriptures promised Him.

Make no mistake about it.  Jesus had to die so these 6 promises could come true.  No one else in Heaven or on Earth could accomplish this.  We can only imagine how different things would have been if they had accepted Him as their Messiah and let Him die for their sins so He could bring them into everlasting righteousness with His resurrection. But of course God knew they wouldn’t, so He had to do things the hard way.

Do you realize what that means?  It wasn’t killing the Messiah that put the Jews at odds with God.  After all He came to die for them.   No.  It’s that in killing Him, they refused to let His death pay for their sins so He could save them.  This had the effect of making His death meaningless to them. That’s what severed the relationship.

Because of that, we now get the first hint that all would not go well.   Following the crucifixion the people of a ruler yet to come would destroy Jerusalem and the Temple, the same Temple that God decreed would be consecrated.  The Israelites would be scattered abroad and peace would elude the world.

We all know that Jesus was crucified and 38 years later the Romans put the torch to the city and the Temple destroying both. Surviving Jews were forced to flee for their lives and in the ensuing 2000 years I don’t believe a single generation has escaped involvement in a war of some kind.

After the crucifixion something strange happened: The Heavenly clock stopped. 69 of the 70 weeks had passed and all that was prophesied to happen during those 483 years had come to pass but there was still one week (7 years) left. There are hints in the Old Testament that the clock had stopped several times before in Israel’s history when for one reason or another they were either under subjugation or out of the land. And in the New Testament we’re also given hints that while God is dealing with the Church, time ceases to exist for Israel (Acts 15:13-18). But the clearest indication of the stopped clock is that the events foretold in Daniel 9:27 simply haven’t happened yet.

He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him(9:27).

It’s vital to our understanding of the End Times that we realize two things here.  First, the Age of Grace didn’t follow the Age of Law, it merely interrupted the Age of Law seven years short of its promised duration.  These seven years have to be completed for God to accomplish the six things the angel listed in verse 24 for Israel.

And second, the Age of Grace was not the next step in the progression of God’s overall plan, but was a deviation from it.  Once the rapture comes, nothing like the Age of Grace will ever happen again (Ephes. 2:6-7).  Even when Israel accepts the New Covenant, as Jeremiah 31:31-34 promises,  they won’t enjoy the same benefits the Church has enjoyed. The relationship the Church has with the Lord will never be repeated with any other group.  Ever.

But before we try to understand the 70th week let’s review a rule of grammar that will help make our interpretation correct. The rule is this: Pronouns refer us back to the closest previous noun. “He”, being a personal pronoun, refers to the closest previous personal noun, in this case the “ruler who will come.” So a ruler who will come from the territory of the old Roman Empire will confirm a 7 year covenant with Israel that permits them to build a Temple and re-instate their Old Covenant worship system.  3 1/2 years later he will violate the covenant by setting up an abomination that causes the Temple to become desolate, putting an end to their worship. This abomination brings the wrath of God down upon him and he will be destroyed.

The most obvious way in which we know these things haven’t happened is that the Jewish Old Covenant worship system requires a Temple and there hasn’t been one since 70 AD when the Romans destroyed it.

Some say this prophecy was fulfilled during the Roman destruction but most believe it’s yet future, partly because of the term Abomination that causes Desolation. It’s a specific insult to God that has happened only once previously. Antiochus Epiphanes, a powerful Syrian king, had attacked Jerusalem and entered the Temple area in 168BC. There he had sacrificed a pig on the Temple altar and erected a statue of the Greek god Zeus with his own face on it.  He then required everyone to worship it on pain of death. This rendered the Temple unfit for worshiping God and so incensed the Jews that they revolted and defeated the Syrians. This is all recorded in Jewish history (1st Maccabees) where it’s called the Abomination of Desolation. The subsequent cleansing of the Temple is celebrated to this day in the Feast of Hanukkah.

Paul warned us that in the latter days a world leader will become so powerful that he will exalt himself above everything that is called god or is worshiped and will stand in the Temple proclaiming himself to be God (2 Thes 2:4). In Rev 13:14-15 we’re told that he’ll have a statue of himself erected and require everyone to worship it on pain of death. In Matt 24:15-21 Jesus said that the Abomination that causes Desolation spoken of by Daniel will kick off the Great Tribulation, a period of time 3 1/2 years long that coincides with the last half of Daniel’s 70th week. The similarities between this coming event and the one from history being so obvious, most scholars are persuaded that one points to the other since nothing in the intervening years fits so completely.

Soon And Very Soon

A new leader will soon emerge on the scene, a man with great personal charisma.  Following a devastating war in the Middle East he’ll present a plan to restore peace, by which he will quickly captivate and control the world. Since all true believers will have recently disappeared from Earth in the rapture of the Church, he’ll have no trouble persuading most remaining inhabitants that he is the promised Messiah, the Prince of Peace. He will astound and amaze them all with feats of diplomacy and conquest, even performing the supernatural.

When he claims to be God, all hell will break loose on Earth and 3 1/2 years of the most terrible times mankind has ever known will threaten their very existence. But before they’re all destroyed the real Prince of Peace will return and overthrow this impostor. He will set up His kingdom on earth, a kingdom that will never be destroyed or left to another.

Having given His life to finish transgression, put an end to sin, atone for wickedness and bring in everlasting righteousness, and having fulfilled all Biblical vision and prophecy, He will anoint the most Holy Place and receive all the honor, glory and blessing the Scriptures promise Him. Israel will finally have her Kingdom back and will live in peace with God in her midst forever. You can almost hear the footsteps of the Messiah.

~~~~~~~

Terrible Times in the Last Days

NOTE:

In thinking about the kinds of things going on all around us, and all over the world these days, I was led to search for scripture that puts it all in perspective. I don’t think we need to opine on this subject as much as just read the scripture relating to it.

2 Timothy 3 From the NIV (New International Version)

 But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.

They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get very far because, as in the case of those men, their folly will be clear to everyone.

A Final Charge to Timothy

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.

The Rapture

Consider the following quote from Dr. Ed Hindson:

“If you disagree on the timing of the rapture, please don’t tell people, ‘There’s never going to be a rapture.’ No, there must be a rapture, or the Bible is not true. There must be a time when the archangel shouts, when the trumpet sounds, and the dead in Christ are raised, and the living are caught up (1 Thessalonians 4:13-18). We may differ on the timing of the rapture but not the fact of the rapture.” [i]

[i] Ed Hindson, Future Glory (Eugene, Oregon: Harvest House Publishers, 2021), p. 14.

The Year of the Red Heifer

“I really believe that the red heifer was born this year,” Kupietzy said. He explained that the current Hebrew year is 5781 which, in Hebrew numerology, is תשפא. “That is an acronym for תהיה שנה פרה אדומה (it will be the year of the red heifer).”

Kupietzky explained that as part of the ongoing effort to find a red heifer, he is working with Boneh Israel (build Israel), a Christian organization, to educate non-Jews to identify possible candidates. Kupietzky explained that the Talmud has a precedent for the red heifer being provided by a non-Jew. The Talmud (Kiddushin 31a) tells the story of the non-Jew named Dama who would not wake his father, Netina, to get to the key under his pillow to retrieve the stones to sell for the breastplate of the High Priest at a price of 600,000 dinarsDama forfeited this great sum simply so as not to disturb his father’s sleep. He was rewarded the following year by finding in his flock and selling a rare red heifer to the rabbis for the same sum.

“The red heifer is not a korban, a sacrifice,” Kupietzky pointed out. “It is performed outside of the Temple and is considered a tekes, a ceremony. Which is why we are especially looking in Texas for the tekes,” he quipped.

The existence of such a heifer is considered a biological anomaly and very rare. Fortunately, the ritual requires an infinitesimally small quantity of ashes. From the time of Moses, who personally prepared the first heifer, until the destruction of the Temple, only nine red heifers were prepared. Nonetheless, this was sufficient to maintain the ritual purity of the entire nation for almost 2,000 years.

According to Jewish tradition, there will only be ten red heifers in human history with the tenth heifer ushering in the Messianic era. Rabbi Moshe ben Maimon (Maimonides), the most renowned medieval Jewish scholar known by the acronym Rambam, wrote in his explanation of the mitzvah that “the tenth red heifer will be accomplished by the king, the Messiah; may he be revealed speedily, Amen, May it be God’s will.”

Third Temple Closer Than Ever As Search Begins for Eligible Jewish Priests


BY ADAM ELIYAHU BERKOWITZ | MAR 30, 2016 | JEWISH WORLD

Kohanim blowing silver trumpets in a reenactment of a Temple service. (Photo: The Temple Institute)Share this article

The Temple Institute has initiated the second stage towards building the Temple: compiling a list of Jewish priests who will be eligible to prepare the red heifer and serve in the Temple, Rabbi Chaim Richman, the International Director of the Temple Institute, announced on Monday. The announcement coincides with the weekly Torah reading that describes the preparation of the red heifer.

The registry will include men who have a clear patriarchal heritage from the priestly class (descendants of Aaron), were born and raised in Israel, and have observed the laws of purity incumbent upon priests. This includes not coming into proximity with the dead, so priests, or kohanim, who were born in hospitals, have visited hospitals, or have entered cemeteries are not eligible.

.Rabbi Chaim Richman. (Photo: The Temple Institute)

Rabbi Chaim Richman. (Photo: The Temple Institute)

Once the Temple Institute has compiled a list of candidates with verified eligibility, it will begin to train them in the complex preparation of the ashes of the red heifer. The training will take place at the Nezer Hakodesh, an institute established three years ago to educate priests in the details of the Temple service.

The project has implications not just for kohanim, but for anyone interested in taking part in the Temple service. Anyone going up to the Temple needs to be on a high level of ritual purity.  Most types of impurity can be removed through immersion in a mikveh (a ritual bath). For ritual impurity imparted through contact or proximity to a dead person, the purification process  requires a priest to sprinkle water mixed with the ashes of a red heifer.

Today, after thousands of years without a Temple, all people are considered to be on this level of impurity, making the reinstituting of the red heifer ashes an essential part of the return of the Temple service.

“This is a huge jump for the Temple Institute and a huge leap for the Jewish people. For the first time in 2,000 years, after miraculously returning to the Land of Israel, we are beginning the process of reinstating the Biblical purity of the Jewish priesthood,” Rabbi Richman told JNI.  

“This is another bold move for our Institute, having already painstakingly prepared more than 60 sacred vessels for the Third Temple. We proudly call upon all those who may fit the bill to contact the Temple Institute immediately.”

The Temple Institute is a non-profit organization, founded in 1987, which is dedicated to rebuilding the Jewish Temple on Mount Moriah in Jerusalem. Much of its work has been in the areas of education and raising awareness, but it has also made remarkable practical achievements towards turning the Third Temple into a reality.

It has recreated over 70 utensils fit for the Temple service, including the gold menorah, the gem encrusted breastplate of the high priest, musical instruments used by the Levites, and priestly garments.

.Illustrative photo of red heifer in Israel. (Photo: Tazpit News Agency)

Illustrative photo of red heifer in Israel. (Photo: Tazpit News Agency)

Perhaps its most amazing achievement to date has been the red heifer. After decades of research in how to practically restore the Temple, Temple Institute scholars realized that the first step in the seemingly impossible task was raising a red heifer. Frozen embryos of red angus cattle were implanted in Israeli cattle, introducing the breed to Israel.

Biblical law requires that the red heifer be unblemished, and it is forbidden from being milked or impregnated, so must be raised in special supervised conditions.

Unlike most other aspects of the Temple service, burning of the red heifer and the use of its ashes to purify do not require ascending to the Temple Mount. This precludes any political complications that may arise, since Jews are currently prevented from praying or performing any rituals at the holy site.

Russia, China Hold Joint Military Exercise for First Time: A Precursor To Gog-Magog War, Says Rabbi

BY ADAM ELIYAHU BERKOWITZ | AUG 10, 2021 | BIBLICAL NEWS

O mortal, turn your face toward Gog of the land of Magog,

the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2 (The Israel BibleTM)

On Monday, China and Russia held joint military exercises and for the first time, they were hosted on Chinese soil. The five-day event will be held in the city of Qingtongxia, in China’s northern Ningxia Hui Autonomous Region. 

Following the development, the connection to the war of Gog and Magog is now being made by rabbis with one who interprets the prophet Ezekiel to foresee the War of Gog and Magog being launched by Russia. 

RUSSIA AND CHINA: A GROWING ALLIANCE

The event clearly was intended to have political overtones as well as military utility as it began with a gesture of friendship as the Chinese People’s Liberation Army Lieutenant General Liu Xiaowu, deputy commander of the Western Theater Command and commanding officer of Chinese forces in the upcoming exercise, presenting a bouquet of flowers to members of the Russian military delegation. Though this was the first exercise held inside China, it was the fourth joint Sino-Russian military exercise, after the Vostok (East) 2018, Tsentr (Center) 2019, and Kavkaz (Caucasus) 2020 exercises, all of which were held inside Russia. 

The exercise will continue until Friday. The drill is significant, establishing a joint command center and involving approximately 10,000 personnel utilizing different types of aircraft, weaponry, equipment, and vehicles from both countries. The drill will feature China’s stealth fighter jet, the Chengdu J-20, also known as Mighty Dragon, marking the first time the PLA has sent the J-20 in joint drills with another country. According to press releases from both Chinese and Russian sides, Russian personnel was provided with the PLA’s Type 11 wheeled assault guns and Type 08 infantry fighting vehicles, marking the first time that China’s military will share its main battle equipment with the Russian troops. The drill is touted as being focused on improving the interoperability of the two armies. 

RABBI WINSTON: “HASHEM FLEXING HIS MUSCLES”

Rabbi Pinchas Winston, who is cogent in the Jewish sources pertaining to Moshiach and Jewish eschatology, stated, “When I heard about this exercise, I knew it was Hashem flexing his muscles.”

“It is God showing that He moves the pieces around. Men can try to show their strength but now, more than ever, with the pandemic and with massive flooding in China and Europe and all the other natural catastrophes, God is showing that ultimately, he is the one running the show. This is preparation for the end of days when He will be One and His name will be One.”

Rabbi Winston pointed out that any activity in the past that appeared to be a precursor to the pre-Messiah Gog and Magog war was precisely that; a precursor.

“The difference here is the timing,” Rabbi Winston said. “The Shemitah (sabbatical) year begins in one month. The Talmud explicitly states that the Shemitah is a difficult time and even a time of war. That is because Shemitah is a test of faith; can you sit and watch your fields lie fallow, believing that Hashem is in charge.”

GOG AND MAGOG: THREE WARS, SHEMITAH

Rabbi Winston noted that according to Jewish sources, Gog and Magog will be a process of three wars. Rabbi Yisroel Kagan, a preeminent Torah authority known as the Chofetz Chayim who passed away in 1933 (after WWI but prior to WWII) stated that WWI was the first stage and that two more global conflicts would complete the process of Gog and Magog.

“That is why Shemitta is a time of war. People are choosing sides. It is the ancient cry of ‘who is for Hashem, come to me’. Before Gog and Magog, the world will be polarized along that line. And people who do not answer the call, it is because they can’t even see Hashem. They have never looked for Him. They think that doctors are running the pandemic, that politicians are running the government, that the armies win the wars.”

“Messiah comes after the Shemitta because Shemitta is all about faith in God, showing that He is in control. After showing faith in the Shemitta and after the war in the Shemitta year, everything is ready for Moshiach (Messiah) to appear in the following year, the eighth year.”

“Gog and Magog will not be a regular war about territory or power. It will be a war between those who can believe in God, who have always seen Him as running the world, against those who have never seen God as running the world.”

Rabbi Winston noted that society is clearly prepared for this.

“All of the events in the past year have pushed people even more into taking positions on how they stand in relation to Hashem. God wants to bring a true judgment with no excuses or doubts.”

Another rabbi, who preferred to remain anonymous, noted that the sixth year just prior to the Shemittah was a time of increased strife in order to increase faith.

“This year, troubles and catastrophes have come to Israel and to other nations in a most unusual way. It is not just that many of the troubles were extreme in magnitude and scale, like the pandemic and global flooding, but it is also notable that they came in quick succession. No sooner does one trouble end than another begins.”

“The message is that you shouldn’t wait until Rosh Hashanna and Yom Kippur to repent. The call has gone out to repent before the Shemitta kicks in.”

RUSSIA AND CHINA AS GOG AND MAGOG

Russia’s role in multinational military exercises takes on apocalyptic implications when considering verses that identify the pre-Messiah War of Gog and Magog which, according to the prophet Ezekiel, will be a war against Israel fought by a multi-nation coalition led by a nation from the north.

Therefore prophesy, O mortal, and say to Gog: Thus said Hashem: Surely, on that day, when My people Yisrael are living secure, you will take note, and you will come from your home in the farthest north, you and many peoples with you—all of them mounted on horses, a vast horde, a mighty army. Ezekiel 38: 14-15

One interpretation of the Bible has Russia at the head of the multi-national army of the pre-Messiah War of Gog and Magog. Rabbi Haim Shvili, a 20th-century Jewish mystic wrote a book of predictions concerning the Messiah in 1935. Remarkably, Rabbi Shvili understands the prophet Ezekiel to foresee the War of Gog and Magog as being launched by a Russian-led coalition.

O mortal, turn your face toward Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him Ezekiel 38:2

Rabbi Shvili understood the Hebrew word in the verse for ‘chief’ is rosh. Rabbi Shivli used this verse to identify Russia to be the leader of the Gog and Magog coalition. The rabbi emphasized that Gog is referred to as the “land of the North”, and Russia is the northernmost country in Europe. He also identified “Meshech” and “Tubal” as the Balkan states, which are ruled by Russia. Rabbi Shvili predicted that the Russian-led coalition will be opposed by a coalition of comparable size, comprising soldiers from all 70 nations. 

China also has a connection with Magog. The Mongolian Empire once included sections of Russia, China, and North Korea. The Chinese and all the minority groups living in China are of the Mongoloid race, which stems from Noah’s son Japheth. Etymologists have conjectured that the name Mongol is derived from the name Magog.

The Bible may also contain an anachronistic reference to China.

I will pour out my anger upon Sin, the stronghold of Egypt, and I will destroy the wealth of No. I will set fire to Egypt; Sin shall writhe in anguish and No shall be torn apart; and Noph [shall face] adversaries in broad daylight Ezekiel 30:15-16

In modern Hebrew, ‘Sin’ (סין) is the name for China.

RUSSIA AND CHINA: GROWING MILITARY COOPERATION

Russia is increasing its military readiness and at the beginning of the year, the Russian Defense Ministry announced that Russia would participate in nine military exercises with foreign troops in 2021, hosting eight of them. Much of this focus on the military was turned towards China. China and Russia held their first joint military exercise in 2003 and have conducted more than 30 since. 

Russia and China will have another chance to practice military cooperation at the International Army Games later this month. The Russian Defense Ministry reported on Sunday that a separate contingent of Russian military personnel flew along with equipment to China to take part in three International Army Games competitions to be held in Korla of China’s northwestern Xinjiang Autonomous Province. Other events will be held in Russia, where Chinese troops recently arrived with China with various materiel.

Again, in September, China and Russia will train together alongside India, Kazakhstan, Kyrgyzstan, Pakistan, Tajikistan and Uzbekistan as part of the Shanghai Cooperation Organization’s Peace Mission 2021 drills. The drills were organized under the banner of the Shanghai Cooperation Organization (SCO), a Eurasian security bloc led by Russia and China.

According to many media sources citing Chinese and Russian sources, the main impetus for the recent joint military enture was the Biden administration’s sudden withdrawal from Afghanistan which they fear endangers regional peace and stability and will lead to the development of terrorist forces in the region.

It should be noted that Turkey, which was granted dialogue partner status in the SCO’s 2012 summit in Beijing, hosted China in a week-long joint air force exercise in 2010. The incident garnered international consternation as Turkey is a NATO member. Relations between the two countries have been strengthened since the election of Turkish President Recep Tayyip Erdogan in 2014. 

The day that jesus died – part one

The day that jesus died – part two

The Key to Daniel’s 70th Week Revealed

I’ve studied prophecy since I was 12 years old, so to find something NEW is very exciting. This video is a fresh and distinct approach. I, personally, am unable to verify the calculations that are revealed here, but they are sufficiently presented in continuity to certainly give pause and reflection to them.

(NOTE) Jesus as the teacher, had the best interests of His students at heart; always, the subject of His teaching was the absolute and unchanging truth of God. We also have the best interests of our readers at heart. However, as we seek to share, we do not claim that we are qualified to be called teachers per se.

Having been given the gift of the desire to teach, doesn’t qualify us to state that we are teaching the absolute and unchanging truth of God. It is our hope, and intention, however, to be as accurate as humanly possible being led by discernment from the Holy Spirit.

Always keep in mind, Jesus’s teaching was the only absolute and unchanging truth of God. Neither we, nor any other human, has the absolute truth.

 

Is Today’s Technology Foretold in Bible Prophecy?

The rapid advance of technology is transforming civilization in ways no one expected—in ways that are exciting and scary, ways we are only beginning to understand. Tech seems on the verge of recreating human beings into something new—something altered, bionic, computerized, robotic, superhuman.

The Internet “spiderweb” has descended and covered nearly all elements of civilization. The smartphone, smartwatch and smart home are growing into the “smart world.”

Thinking about modern technology—considering hopes and fears, pros and cons, joys and worries—has led some to wonder if our unprecedented digital age was foretold in Bible prophecy. Is what we are seeing today outlined in any way in the pages of a book written many centuries ago?

Some readers may recall the words given to the prophet Daniel more than 25 centuries ago in Daniel 12:4 that at the time of the end “many shall run to and fro, and knowledge shall increase.” Not until recent history have we seen a time when millions of people rapidly fly all over the globe, reaching destinations in hours that in previous centuries took months or even years.

And as for knowledge increasing, an item at the Digital Journal website noted this staggering trend: “Until year 1900, human knowledge approximately doubled every century. However, by 1950 human knowledge doubled every 25 years. In 2000, human knowledge would double every year. Now, our knowledge is almost doubling every day” (Tim Sandle, “Knowledge Doubles Almost Every Day, and It’s Set to Increase,” Nov. 23, 2018, emphasis added throughout).

This should certainly make us pay attention to how quickly our world is changing—and with it, how previously puzzling Bible prophecies might now be fulfilled. Let’s look at how three specific Bible verses foreshadow today’s interconnected Internet/smartphone/Big Data era and how prophecy is being or might be fulfilled.

Matthew 24:14: The gospel reaching all nations

In Matthew 24, Jesus Christ’s disciples asked Him what would signal His return. Here is one thing He said would happen: “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (verse 14, King James Version throughout).

When Jesus spoke this prophecy, it was a very different world. Communication was limited. Messages were carried by foot, by ship or on horseback. It took time, sometimes a lot of time, to get the word out.

No more.

What started with the movable-type printing press in 1439 eventually matured into the Internet and smartphones—instant fingertip access to anything at any time! Today roughly 2.7 billion people worldwide own a mobile phone, putting man’s collective fund of knowledge within reach at any moment.

Christ’s words in Matthew 24:14 have never made more sense than in this era. The Internet in everyone’s pockets means the potential now exists—as never before—for the true gospel of God’s coming Kingdom to be preached, truly, to “all nations.” Beyond Today magazine, in print and through the Internet, reaches all but a handful of nations around the globe.

The stage is set for God to reach vast numbers with the true gospel. And the context of this prophecy is just before Christ’s second coming.

Revelation 11:9: Instant live global news

The second technology-prophecy verse is in the much-discussed-but-little-understood book of Revelation.

Among its many prophecies, one, found in chapter 11, involves two servants of God called the “two witnesses.” Here we find a clue pointing to today’s advanced technology.

Here is the setting of the two witnesses: The final time of the end has begun for mankind in rebellion against God. The Day of the Lord—the time of God’s wrath—is underway. God gives the two witnesses power to preach on His behalf for 1,260 days. They do miracles, work out of Jerusalem and cannot be harmed (Revelation 11:3-6).

But after they finish their job, God allows them to be killed (Revelation 11:7-8).

A curious thing happens next, something previous generations could never explain: “Their dead bodies shall lie in the street of the great city [Jerusalem] . . . And they of the people and kindreds and tongues and nations [all nations!] shall see their dead bodies three days and a half . . . And they that dwell upon the earth [again, all nations!] shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (Revelation 11:8-10). The two witnesses are then raised from the dead.

How do people all over the world see the two witnesses’ dead bodies in Jerusalem? This was impossible in any other age! Previous generations could only guess and scratch their heads. Of course God could supernaturally use some kind of divine jumbotron in the sky to broadcast the event to all peoples. But there is no evidence of this in the Revelation account.

What this passage describes fits only with conditions following the dawning of the technologically connected, smartphone age. It is easy to picture the masses described in Revelation incessantly checking news or social media websites for updates on events surrounding these two witnesses and to imagine them all tuning in to the breaking-news live-streamed deaths of these servants of God.

Here in Revelation 11:9, then, we see today’s technological advancements foreshadowed!

Revelation 13:15-17: A global system of unprecedented control

Now it gets eerie.

Many verses show the rise in the last days of a world-ruling superpower centered in Europe called “the Beast.” God’s Word shows it will exercise unprecedented control over people—like the vast Roman Empire but bigger and modern, with religion playing a major role. (To learn more about this coming Beast system, read our free study guide The Book of Revelation Unveiled.)

Revelation 13:15-17 shows how the religious leader of this end-time superpower will honor the civil aspect of this power, and will punish and kill those who refuse to worship the Beast: “And he had power to give life to the image of the beast, that the image of the beast should both speak and cause that as many as would not worship the image of the beast should be killed. And he [the false religious leader] causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark . . .”

Note how those who refuse to be part of this Satanic system are cut off from buying or selling—their economic tap is turned off. Then think of our soon-coming cashless society. Every transaction is rapidly becoming electronic. It will not be technically difficult for people to no longer be able to buy and sell if they do not fall in line with the Beast power.

While other verses imply that this mark is most likely figurative, representing being part of the false worship system—following society in embracing practices adopted from paganism and rejecting the signs of true Christian worship that identify God’s people—it’s not a stretch to conclude that advanced technology will be a big part of this Beast power.

Technology may not be the actual mark of the Beast, but it will almost certainly be used to enforce the mark.

Nowhere to hide

Even today, we are already seeing governments and companies use technology in ways that are frightening millions of people. A recent article in media outlet Vice—titled “I Gave a Bounty Hunter $300. He Located Our Phone”—begins,  “T-Mobile, Sprint and AT&T are selling access to their customers’ location data, and that data is ending up in the hands of bounty hunters and others not authorized to possess it, letting them track most phones in the country” (Joseph Cox, Jan. 8, 2019).

Another alarm was sounded when professors Woodrow Hartzog and Evan Selinger revealed how technology is robbing us of our privacy: “Technology is making it impossible to hide in plain sight . . . Facial recognition technology poses a danger to society . . . If its use continues to grow and the right regulations aren’t instituted, we might lose the ability to go out in public without being recognized by the police, our neighbor and corporations” (“Why You Can No Longer Get Lost in the Crowd,” The New York Times, April 17, 2019).

The professors also showed how this will affect people’s religious lives: “You might have thought you could skip church without anyone knowing, but churches are being marketed facial recognition systems that will make sure your absences are duly noted. It won’t stop there.”

Every aspect of our lives, including our religious choices, could soon be used against us.

Not always a force for good

The Wall Street Journal’s editor at large, Gerard Baker, pulled back the curtain regarding the “benefits” of technology in an April 2019 article titled “Technology Isn’t a Force for Liberation After All.” He wrote:

“In the hands of competent and exploitative forces, such as, let’s say, the People’s Republic of China or Facebook, the long march toward enslavement by technology continues apace. For all its benefits, artificial intelligence of the sort that drives facial-recognition software and a million other capabilities is proving an extraordinarily useful implement in the furtherance of repression . . . governments are using AI and other technologies in myriad ways to silence dissent, undermine opponents and promote their own ideologies . . .

“Even during the Arab Spring, technology demonstrated it could be a double-edged sword, with autocratic governments using then-emergent technologies to track and hunt down troublemakers. And now, in less than a decade, advances have accelerated. China leads the way, but governments of an authoritarian bent are eagerly acquiring and adapting similar tools . . . The possibilities are chilling.”

Truly they are! Again, Bible prophecies foretell the rise of a powerful authoritarian government—with a size, scope and level of control mankind has never seen. And advanced technology will almost certainly be one of the Beast’s greatest tools—one of its most effective weapons!

A massive system of control

China’s social credit system is by far the most sobering real-world application of technology today.  

The Guardian describes it this way: “China’s social credit system [is] a big-data system for monitoring and shaping business and citizens’ behaviors . . . The system, which has been compared to an Orwellian tool of mass surveillance, is an ambitious work in progress: a series of big data and AI-enabled processes that effectively grant subjects a social credit score based on their social, political and economic behavior. People with low scores can be banned or blacklisted from accessing services including flights and train travel; while those with high scores can access privileges. The Chinese government aims to have all 1.35 billion of its citizens subject to the system by 2020” (Kelsey Munro, “China’s Social Credit System ‘Could Interfere in Other Nations’ Sovereignty,’” June 27, 2018).

Think of this! A government system that monitors more than a billion people, tracks every aspect of their lives, and then ranks people with a score and doles out punishments and fines for not acting in accordance with whatever the government decides is right and wrong!

And this is not merely hypothetical! The system has already had real-world consequences: “Would-be air travelers were blocked from buying tickets 17.5 million times last year for ‘social credit’ offenses including unpaid taxes and fines . . . Others were banned 5.5 million times from buying train tickets, according to the National Public Credit Information Center” (Joe McDonald, “China Bars Millions from Travel for ‘Social Credit’ Offenses,” Feb. 22, 2019).

Think back to Revelation 13 and how all this can be used to influence and control people’s religious practices and every aspect of their lives. The foundation is being laid.

Tech-fueled religious persecution

The Washington Post added more detail about how China is using technology to control people, as laid out in a Human Rights Watch report: “Chinese authorities in the western Xinjiang province are building a comprehensive database that tracks the movements, mobile app usage and even electricity and gasoline consumption of people in the heavily Muslim region . . . [These] controls by Beijing . . . are part of wider crackdowns in Xingiang that include the internment of an estimated 1 million Muslim citizens and far-reaching surveillance equipment . . .

“After denying the detention centers’ existence for a year, Chinese authorities have recently argued that Xinjiang’s network of detention centers are built for educating and de-radicalizing a Muslim population that became increasingly influenced by extremist Islamist ideology.

“International rights groups and Western countries say . . .[it is] a law enforcement approach that punishes seemingly lawful behavior or standard religious practices” (Gerry Shih, “‘Police Cloud’: Chinese Database Tracks Apps, Car Location and Even Electricity Usage in Muslim Region,” May 2, 2019).

According to the author of the Human Rights Watch report, researcher Maya Wang, everyone’s freedom is under attack. “‘This is not just about Xinjiang or even China—it’s about the world beyond and whether we human beings can continue to have freedom in a world of connected devices,’ Wang said. ‘It’s a wake-up call, not just about China but about every one of us.’”

An article in The New York Post chillingly reports: “One of the ways that people can improve their own social credit score is to report on the supposed misdeeds of others. Individuals can earn points, for example, for reporting those who violate the new restrictions on religious practice, such as Christians who illegally meet to pray in private homes . . . Of course, as the state progresses ever closer toward its goal of monitoring all of the activities of its citizens 24 hours a day, seven days a week, society itself becomes a virtual prison” (Steven Mosher, “China’s New ‘Social Credit System’ Is a Dystopian Nightmare,” May 18, 2019).

All this is shocking, sobering and even hard to believe. But these trends will only grow worse!

Our troubling future

Powerful technology is already in the hands of people  at the top of huge companies and governments. Many are wielding what could be used for good for bad, so that a digital sword of Damocles hangs over the heads of billions of people.

Many who are concerned are calling for government regulators to intervene. But what happens when governments are themselves the worst offenders?

No one knows exactly how this will all play out, or how these great prophecies will specifically be fulfilled. But within today’s picture of how technology is being used to control and harm people, the outline can be seen of the coming Beast power tracking dissenters, taking away their ability to conduct business and commerce, and eliminating those who won’t conform.

A few things are certain: Conditions are getting scarier for the average citizen of any government, and technology will not bring a hoped-for manmade utopia. Technology will continue to be used for a mixture of good and evil, because man’s nature is part good and part evil.

You can know!

Long ago, the Creator God—the Master Designer and Architect of our physical world—knew our day would come. He knew that human beings, left to our own devices and given enough time, and with minds capable of creating and working together in ever-closer cooperation, would startle and amaze even themselves with their inventions.

As we’ve seen in three specific prophecies, God foretold the kinds of advanced technology we are seeing today. And beyond what we’ve seen here, you can know even more about what He recorded for our time!

God’s servants understand the big-picture framework of His plan. The prophet Amos was inspired to record: “Surely the Lord God will do nothing, but He reveals His secret unto His servants the prophets” (Amos 3:7). These “secrets” were revealed to God’s prophets and apostles and have now been handed down to us through the Bible!

Justin Palm

Proofreader/Writer/Researcher

Justin Palm serves at the United Church of God’s Home Office in Cincinnati, Ohio, as a writer, researcher and proofreader. 

Bible Verses About Antichrist

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Bible Verses About Antichrist

Bible verses related to Antichrist from the King James Version (KJV) by Relevance

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Revelation 13:1-18 – And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.   (Read More…)

2 John 1:7 – For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

1 John 2:22 – Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

1 John 4:3 – And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

1 John 2:18 – Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

2 Thessalonians 2:3-12 – Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;   (Read More…)

Mark 13:22 – For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.

Matthew 24:24 – For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

Revelation 13:16-17 – And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:   (Read More…)

Revelation 13:1 – And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

Revelation 19:20 – And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Mark 13:6 – For many shall come in my name, saying, I am [Christ]; and shall deceive many.

1 John 4:1-3 – Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.   (Read More…)

Matthew 24:26 – Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not.

2 Thessalonians 2:4 – Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Revelation 20:2-5 – And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,   (Read More…)

Matthew 24:5 – For many shall come in my name, saying, I am Christ; and shall deceive many.

2 Thessalonians 2:1-17 – Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,   (Read More…)

 

The Book of Obadiah in the Bible (scripture)

Chapter 1

1The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

2Behold, I have made thee small among the heathen: thou art greatly despised.

3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

5If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

6How are the things of Esau searched out! how are his hidden things sought up!

7All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

8Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

19And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

20And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

21And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

 

The Book of Amos in the Bible (scripture)

Chapter 1

1The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

2And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.

3Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:

4But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.

5I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.

6Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:

7But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:

8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

9Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

10But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.

11Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

12But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

13Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:

14But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:

15And their king shall go into captivity, he and his princes together, saith the LORD.

Chapter 2

1Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

2But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

3And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.

4Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

5But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.

6Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;

7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:

8And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

9Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

10Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

11And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

12But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

13Behold, I am pressed under you, as a cart is pressed that is full of sheaves.

14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

15Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.

16And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.

Chapter 3

1Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,

2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

3Can two walk together, except they be agreed?

4Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

5Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

7Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

8The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?

9Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

10For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

11Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

12Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.

13Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,

14That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

15And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

Chapter 4

1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

2The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

3And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.

7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

8So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.

9I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.

13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

Chapter 5

1Hear ye this word which I take up against you, even a lamentation, O house of Israel.

2The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.

3For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.

4For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

5But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

6Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.

7Ye who turn judgment to wormwood, and leave off righteousness in the earth,

8Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:

9That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.

10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

13Therefore the prudent shall keep silence in that time; for it is an evil time.

14Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

15Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

16Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

17And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.

18Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.

19As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

20Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

21I hate, I despise your feast days, and I will not smell in your solemn assemblies.

22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

24But let judgment run down as waters, and righteousness as a mighty stream.

25Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

26But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.

27Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

Chapter 6

1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

3Ye that put far away the evil day, and cause the seat of violence to come near;

4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

7Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

8The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

9And it shall come to pass, if there remain ten men in one house, that they shall die.

10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

11For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

13Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

14But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

Chapter 7

1Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.

2And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

3The LORD repented for this: It shall not be, saith the LORD.

4Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.

5Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.

6The LORD repented for this: This also shall not be, saith the Lord GOD.

7Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

8And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

9And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.

12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

13But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.

14Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:

15And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.

16Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.

17Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

Chapter 8

1Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.

2And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

3And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?

7The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

8Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.

9And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

11Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

12And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

13In that day shall the fair virgins and young men faint for thirst.

14They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

Chapter 9

1I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:

3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:

4And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

5And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

6It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.

7Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

8Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

9For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

10All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.

11In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

12That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

13Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.

14And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

15And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.

 

The Book of Daniel in the Bible (scripture)

Daniel 1

 1 In the third year of  the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto  Jerusalem, and besieged it.

2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;

4 Children in whom was no blemish*, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

5 And the king appointed them a daily* provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.

14 So he consented to them in this matter, and proved them ten days.

15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.

16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

21 And Daniel continued even unto the first year of king Cyrus.

Daniel 2

1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9 But if ye will not make known unto me the dream, there is but one* decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

15 He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.

24 Therefore, Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32 This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33 His legs of iron, his feet part of iron and part of clay.

34 Thou sawest still that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 This is the dream; and we will tell the interpretation thereof before the king.

37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 And as the toes of the feet were part of iron, and part of clay,  so the kingdom shall be partly strong, and partly broken.

43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel 3

1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

8 Wherefore at that time certain Chaldeans came near, and accused the Jews.

9 They spake and said to the king Nebuchadnezzar, O king, live for ever.

10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

15 Now if ye be ready that at what time ye hear the sound of  the cornet, flute, harp*, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.

23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

27 And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss* against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

Daniel 4

1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

2 I thought it good to shew the signs and wonders that the high God hath wrought toward me.

3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10 Thus were the visions of mine head in my bed; I saw*, and behold a tree in the midst of the earth, and the height thereof was great.

11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13 I saw* in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16 Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

28 All this came upon the king Nebuchadnezzar.

29 At the end of twelve* months he walked* in the palace of the kingdom of Babylon.

30 The king spake, and said, Is not this* great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

31 While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Daniel 5

1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

5 In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.

6 Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

8 Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

10 Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named* Belteshazzar: now let Daniel be called, and he will shew the interpretation.

13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?

14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

19 And for the majesty that he gave him, all people, nations, and languages, trembled* and feared before him: whom he would* he slew*; and whom he would* he kept alive*; and whom he would he set up; and whom he would he put down.

20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

24 Then was the part of the hand sent from him; and this writing was written.

25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.

27 TEKEL; Thou art weighed in the balances, and art found wanting.

28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.

30 In that night was Belshazzar the king of the Chaldeans slain.

31 And Darius the Median took the kingdom, being about threescore and two years old.

 

Daniel 6

1 It pleased* Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

4 Then the presidents and princes sought* to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

9 Wherefore, king Darius signed the writing and the decree.

10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

11 Then these men assembled, and found Daniel praying and making supplication before his God.

12 Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

19 Then the king arose very early in the morning, and went in haste unto the den of lions.

20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

21 Then said Daniel unto the king, O king, live for ever.

22 My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as* before him innocency was found in me; and also before thee, O king, have I done no hurt.

23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the  earth; Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

 

Daniel 7

1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

3 And four great beasts came up from the sea, diverse one from another.

4 The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.

5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

8 I considered  the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld then because of the voice of the great words which the horn spake: I beheld* even till the beast was slain, and his body destroyed, and given to the burning flame.

12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

15 I, Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.

17 These great beasts, which are four, are four kings, which shall arise out of the earth.

18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

21 I beheld, and the same horn made war with the saints, and prevailed against them;

22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Daniel 8

1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

14 And he said unto me, Unto two thousand and three hundred days*; then shall the sanctuary be cleansed.

15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

16 And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

20 The ram which thou sawest having two horns are the kings of Media and Persia.

21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.

25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.

Daniel 9

1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.

18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 10

1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

2 In those days I Daniel was mourning three full weeks.

3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:

6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.

11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

18 Then there came again and touched me one like the appearance of a man, and he strengthened me,

19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

Daniel 11

1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.

4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.

6 And in the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.

9 So the king of the south shall come into his kingdom, and shall return into his own land.

10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.

11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.

12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.

13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.

15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.

17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.

18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.

19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.

20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.

21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.

23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.

24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.

25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.

26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.

27 And both these kings’ hearts shall be to do mischief*, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.

29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.

31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.

33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.

39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.

42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.

43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.

44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Daniel 12

1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.

6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?

7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?

9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

The Book of Jonah in the Bible (scripture)

Chapter 1

1Now the word of the LORD came unto Jonah the son of Amittai, saying,

2Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

3But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

4But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

7And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

8Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

9And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.

10Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

11Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.

12And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.

13Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.

14Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.

15So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.

16Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

17Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Chapter 2

1Then Jonah prayed unto the LORD his God out of the fish’s belly,

2And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

3For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.

4Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.

5The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.

6I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.

7When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.

8They that observe lying vanities forsake their own mercy.

9But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

10And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.

Chapter 3

1And the word of the LORD came unto Jonah the second time, saying,

2Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.

3So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.

4And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

5So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.

7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:

8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?

10And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Chapter 4

1But it displeased Jonah exceedingly, and he was very angry.

2And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

3Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.

4Then said the LORD, Doest thou well to be angry?

5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

6And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.

7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.

8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.

10Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

 

The Book of Joel in the Bible (scripture)

1The word of the LORD that came to Joel the son of Pethuel.

2Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

3Tell ye your children of it, and let your children tell their children, and their children another generation.

4That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.

5Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

6For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

7He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

8Lament like a virgin girded with sackcloth for the husband of her youth.

9The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’S ministers, mourn.

10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.

11Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

14Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,

15Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.

16Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?

17The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.

18How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

19O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

20The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.

Chapter 2

1Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;

2A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

3A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

4The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

6Before their face the people shall be much pained: all faces shall gather blackness.

7They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

8Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

9They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.

10The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

11And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

12Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

13And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?

15Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:

16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

17Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

18Then will the LORD be jealous for his land, and pity his people.

19Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:

20But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

21Fear not, O land; be glad and rejoice: for the LORD will do great things.

22Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.

23Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

24And the floors shall be full of wheat, and the fats shall overflow with wine and oil.

25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

26And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

27And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

29And also upon the servants and upon the handmaids in those days will I pour out my spirit.

30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.

32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

Chapter 3

1For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

2I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

3And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

5Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:

6The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.

7Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

8And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

9Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.

11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.

12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

14Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

15The sun and the moon shall be darkened, and the stars shall withdraw their shining.

16The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

18And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.

20But Judah shall dwell for ever, and Jerusalem from generation to generation.

21For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.

 

The Book of Micah in the Bible (scripture)

Chapter 1

1The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

2Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.

3For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

5For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

6Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

10Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

12For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

14Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

15Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

Chapter 2

1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

3Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

4In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.

5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

7O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.

10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

12I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Chapter 3

1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

4Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

5Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

8But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

10They build up Zion with blood, and Jerusalem with iniquity.

11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Chapter 4

1But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

2And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

5For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

6In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

7And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

8And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

9Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

11Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

12But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

13Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

Chapter 5

1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

4And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

6And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

7And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

8And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

9Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

10And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

11And I will cut off the cities of thy land, and throw down all thy strong holds:

12And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

13Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.

14And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.

15And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Chapter 6

1Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

2Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

6Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

7Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

8He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

9The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

10Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

11Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

12For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

13Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

14Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

15Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

16For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Chapter 7

1Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

5Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.

7Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

8Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

9I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

11In the day that thy walls are to be built, in that day shall the decree be far removed.

12In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

13Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

15According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

16The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

 

Chronological Order of the Prophets

Chronological Order of the Prophets (According to Ussher)

  1. Prophets Before the Exile
    1. To Nineveh: Jonah, 862 B.C.
    2. To the 10 tribes “Israel”: Amos, 787 B.C.; Hosea, 785-725 B.C.; Obadiah, 887 B.C.; Joel, 800 B.C.
    3. To Judah: Isaiah, 760-698 B.C.; Micah, 750-710 B.C.; Nahum, 713 B.C.; Habakkuk, 626 B.C.; Zephaniah, 630 B.C.
  2. Prophets During the Exile
    1. Ezekiel, 595-574 B.C.
    2. Daniel, 607-534 B.C.
  3. Prophets After the Exile
    1. Haggai, 520 B.C.
    2. Zechariah, 520-518 B.C.
    3. Malachi, 397 B.C.

The Book of Jeremiah in the Bible (scripture)

Jeremiah 1

1The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:

2to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

3 It came also in the days of Jehoiakim the son of Josiah, king of Judah, unto the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, unto the carrying away of Jerusalem captive in the fifth month.

4Now the word of Jehovah came unto me, saying,

5Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.

6 Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.

7But Jehovah said unto me, Say not, I am a child; for to whomsoever I shall send thee thou shalt go, and whatsoever I shall command thee thou shalt speak.

8Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah.

9Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:

10see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant.

11 Moreover the word of Jehovah came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree.

12Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.

13And the word of Jehovah came unto me the second time, saying, What seest thou? And I said, I see a boiling caldron; and the face thereof is from the north.

14Then Jehovah said unto me, Out of the north evil shall break forth upon all the inhabitants of the land.

15 For, lo, I will call all the families of the kingdoms of the north, saith Jehovah; and they shall come, and they shall set every one his throne at the entrance of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.

16And I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.

18For, behold, I have made thee this day a fortified city, and an iron pillar, and brazen walls, against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.

19And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.

Chapter 2

1 Moreover the word of the Lord came to me, saying,

Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.

Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:

Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Wherefore I will yet plead with you, saith the Lord, and with your children’s children will I plead.

10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.

13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

14 Is Israel a servant? is he a homeborn slave? why is he spoiled?

15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.

16 Also the children of Noph and Tahapanes have broken the crown of thy head.

17 Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?

18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?

19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.

20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.

23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets.

27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.

28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

29 Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.

30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

31 O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?

32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.

34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.

35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.

37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

Chapter 3

They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.

Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.

Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?

Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

11 And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.

13 Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.

14 Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.

17 At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.

18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.

21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.

22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.

23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.

24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.

25 We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.

Chapter 4

If thou wilt return, O Israel, saith the Lord, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

For thus saith the Lord to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us.

And it shall come to pass at that day, saith the Lord, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

10 Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

12 Even a full wind from those places shall come unto me: now also will I give sentence against them.

13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim.

16 Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.

17 As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the Lord.

18 Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.

19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

21 How long shall I see the standard, and hear the sound of the trumpet?

22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.

26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the Lord, and by his fierce anger.

27 For thus hath the Lord said, The whole land shall be desolate; yet will I not make a full end.

28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.

30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.

31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

Chapter 5 

1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.

And though they say, The Lord liveth; surely they swear falsely.

O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.

I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.

How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.

They were as fed horses in the morning: every one neighed after his neighbour’s wife.

Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this?

10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord‘s.

11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord.

12 They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

14 Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

15 Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

16 Their quiver is as an open sepulchre, they are all mighty men.

17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.

18 Nevertheless in those days, saith the Lord, I will not make a full end with you.

19 And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not your’s.

20 Declare this in the house of Jacob, and publish it in Judah, saying,

21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

22 Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

23 But this people hath a revolting and a rebellious heart; they are revolted and gone.

24 Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

25 Your iniquities have turned away these things, and your sins have withholden good things from you.

26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.

27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.

28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.

29 Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

30 A wonderful and horrible thing is committed in the land;

31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

Chapter 6 

1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

I have likened the daughter of Zion to a comely and delicate woman.

The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

Arise, and let us go by night, and let us destroy her palaces.

For thus hath the Lord of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.

11 Therefore I am full of the fury of the Lord; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord.

13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.

16 Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

21 Therefore thus saith the Lord, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

22 Thus saith the Lord, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

30 Reprobate silver shall men call them, because the Lord hath rejected them.

Chapter 7

The word that came to Jeremiah from the Lord, saying,

Stand in the gate of the Lord‘s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.

Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

Behold, ye trust in lying words, that cannot profit.

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.

12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

13 And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.

15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

19 Do they provoke me to anger? saith the Lord: do they not provoke themselves to the confusion of their own faces?

20 Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

21 Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.

24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.

25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:

26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.

28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.

30 For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.

31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.

32 Therefore, behold, the days come, saith the Lord, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.

33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.

34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

Chapter 8

At that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.

Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.

How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?

10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.

13 I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.

14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.

15 We looked for peace, but no good came; and for a time of health, and behold trouble!

16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.

17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.

18 When I would comfort myself against sorrow, my heart is faint in me.

19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

20 The harvest is past, the summer is ended, and we are not saved.

21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.

22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

Chapter 9 

1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?

Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.

11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.

12 Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?

13 And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;

14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:

15 Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.

17 Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:

18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.

19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.

20 Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.

21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

22 Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.

23 Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.

25 Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;

26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

Chapter 10

Hear ye the word which the Lord speaketh unto you, O house of Israel:

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.

Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

But they are altogether brutish and foolish: the stock is a doctrine of vanities.

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10 But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

15 They are vanity, and the work of errors: in the time of their visitation they shall perish.

16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.

17 Gather up thy wares out of the land, O inhabitant of the fortress.

18 For thus saith the Lord, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.

20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

21 For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.

22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

23 O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

24 O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Chapter 11 

1 The word that came to Jeremiah from the Lord saying,

Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant,

Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O Lord.

Then the Lord said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

And the Lord said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11 Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16 The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

17 For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18 And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20 But, O Lord of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

21 Therefore thus saith the Lord of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand:

22 Therefore thus saith the Lord of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Chapter 12 

1 Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.

But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.

Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.

Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.

10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.

11 They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.

12 The spoilers are come upon all high places through the wilderness: for the sword of the Lord shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

13 They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the Lord.

14 Thus saith the Lord against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.

16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.

17 But if they will not obey, I will utterly pluck up and destroy that nation, saith the Lord.

Chapter 13

Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

So I got a girdle according to the word of the Lord, and put it on my loins.

And the word of the Lord came unto me the second time, saying,

Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

So I went, and hid it by Euphrates, as the Lord commanded me.

And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

Then the word of the Lord came unto me, saying,

Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13 Then shalt thou say unto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them.

15 Hear ye, and give ear; be not proud: for the Lord hath spoken.

16 Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord‘s flock is carried away captive.

18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

25 This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.

26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

Chapter 14

The word of the Lord that came to Jeremiah concerning the dearth.

Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.

And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.

Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.

Yea, the hind also calved in the field, and forsook it, because there was no grass.

And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.

O Lord, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.

O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?

Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.

10 Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.

11 Then said the Lord unto me, Pray not for this people for their good.

12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

13 Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

14 Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

15 Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.

17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

20 We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee.

21 Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.

22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.

Chapter 15 

1 Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?

Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.

And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.

Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.

She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the Lord.

10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

11 The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.

12 Shall iron break the northern iron and the steel?

13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.

14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.

15 O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.

16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

19 Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord.

21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

Chapter 16

1 The word of the Lord came also unto me, saying,

Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.

For thus saith the Lord concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;

They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

For thus saith the Lord, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the Lord, even lovingkindness and mercies.

Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.

Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.

For thus saith the Lord of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.

10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?

11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;

12 And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:

13 Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.

14 Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt;

15 But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

16 Behold, I will send for many fishers, saith the Lord, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.

18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

19 O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

20 Shall a man make gods unto himself, and they are no gods?

21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.

Chapter 17 

1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

Whilst their children remember their altars and their groves by the green trees upon the high hills.

O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.

Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

The heart is deceitful above all things, and desperately wicked: who can know it?

10 I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

12 A glorious high throne from the beginning is the place of our sanctuary.

13 O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters.

14 Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.

15 Behold, they say unto me, Where is the word of the Lord? let it come now.

16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

17 Be not a terror unto me: thou art my hope in the day of evil.

18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

19 Thus said the Lord unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;

20 And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

21 Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.

24 And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;

25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.

26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the Lord.

27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Chapter 18 

1 The word which came to Jeremiah from the Lord, saying,

Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.

And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Then the word of the Lord came to me, saying,

O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13 Therefore thus saith the Lord; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18 Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19 Give heed to me, O Lord, and hearken to the voice of them that contend with me.

20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23 Yet, Lord, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

Chapter 19 

1 Thus saith the Lord, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;

And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;

They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.

And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.

And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.

10 Then shalt thou break the bottle in the sight of the men that go with thee,

11 And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

12 Thus will I do unto this place, saith the Lord, and to the inhabitants thereof, and even make this city as Tophet:

13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

14 Then came Jeremiah from Tophet, whither the Lord had sent him to prophesy; and he stood in the court of the Lord‘s house; and said to all the people,

15 Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

Chapter 20 

1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things.

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.

And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magormissabib.

For thus saith the Lord, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.

Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.

And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

O Lord, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.

Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

11 But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

12 But, O Lord of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

13 Sing unto the Lord, praise ye the Lord: for he hath delivered the soul of the poor from the hand of evildoers.

14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

16 And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?

Chapter 21 

1 The word which came unto Jeremiah from the Lord, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

Enquire, I pray thee, of the Lord for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the Lord will deal with us according to all his wondrous works, that he may go up from us.

Then said Jeremiah unto them, Thus shall ye say to Zedekiah:

Thus saith the Lord God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.

And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.

And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.

And afterward, saith the Lord, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

And unto this people thou shalt say, Thus saith the Lord; Behold, I set before you the way of life, and the way of death.

He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.

10 For I have set my face against this city for evil, and not for good, saith the Lord: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.

11 And touching the house of the king of Judah, say, Hear ye the word of the Lord;

12 O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?

14 But I will punish you according to the fruit of your doings, saith the Lord: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.

Chapter 22

Thus saith the Lord; Go down to the house of the king of Judah, and speak there this word,

And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.

For thus saith the Lord unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.

And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.

And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?

Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.

10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.

11 For thus saith the Lord touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

12 But he shall die in the place whither they have led him captive, and shall see this land no more.

13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;

14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.

15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

18 Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.

22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!

24 As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

27 But to the land whereunto they desire to return, thither shall they not return.

28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

29 O earth, earth, earth, hear the word of the Lord.

30 Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

Chapter 23

Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord.

Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord.

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord.

Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord Our Righteousness.

Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt;

But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.

10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.

12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.

13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.

14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

15 Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

16 Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.

17 They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

18 For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?

19 Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

20 The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

23 Am I a God at hand, saith the Lord, and not a God afar off?

24 Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.

26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.

29 Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?

30 Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour.

31 Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith.

32 Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.

33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.

34 And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.

35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?

36 And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.

37 Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?

38 But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;

39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Chapter 24

The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.

Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

Again the word of the Lord came unto me, saying,

Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Chapter 25

The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;

The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,

From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.

They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:

And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.

Yet ye have not hearkened unto me, saith the Lord; that ye might provoke me to anger with the works of your hands to your own hurt.

Therefore thus saith the Lord of hosts; Because ye have not heard my words,

Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.

11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.

14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.

15 For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.

17 Then took I the cup at the Lord‘s hand, and made all the nations to drink, unto whom the Lord had sent me:

18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;

19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

21 Edom, and Moab, and the children of Ammon,

22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,

23 Dedan, and Tema, and Buz, and all that are in the utmost corners,

24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

27 Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.

28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.

29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.

30 Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.

31 A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord.

32 Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.

33 And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.

35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.

36 A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the Lord hath spoiled their pasture.

37 And the peaceable habitations are cut down because of the fierce anger of the Lord.

38 He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.

Chapter 26

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying,

Thus saith the Lord; Stand in the court of the Lord‘s house, and speak unto all the cities of Judah, which come to worship in the Lord‘s house, all the words that I command thee to speak unto them; diminish not a word:

If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.

Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.

10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the Lord, and sat down in the entry of the new gate of the Lord‘s house.

11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

12 Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.

13 Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.

15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.

16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.

17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,

18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord, and besought the Lord, and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.

20 And there was also a man that prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah.

21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.

24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Chapter 27

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord, saying,

Thus saith the Lord to me; Make thee bonds and yokes, and put them upon thy neck,

And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

And command them to say unto their masters, Thus saith the Lord of hosts, the God of Israel; Thus shall ye say unto your masters;

I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the Lord, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.

11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the Lord; and they shall till it, and dwell therein.

12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?

14 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

15 For I have not sent them, saith the Lord, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

16 Also I spake to the priests and to all this people, saying, Thus saith the Lord; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord‘s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?

18 But if they be prophets, and if the word of the Lord be with them, let them now make intercession to the Lord of hosts, that the vessels which are left in the house of the Lord, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.

19 For thus saith the Lord of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.

20 Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

21 Yea, thus saith the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem;

22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the Lord; then will I bring them up, and restore them to this place.

Chapter 28

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the Lord, in the presence of the priests and of all the people, saying,

Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.

Within two full years will I bring again into this place all the vessels of the Lord‘s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.

Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the Lord,

Even the prophet Jeremiah said, Amen: the Lord do so: the Lord perform thy words which thou hast prophesied, to bring again the vessels of the Lord‘s house, and all that is carried away captive, from Babylon into this place.

Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;

The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.

10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.

11 And Hananiah spake in the presence of all the people, saying, Thus saith the Lord; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

12 Then the word of the Lord came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

13 Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.

14 For thus saith the Lord of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.

16 Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.

17 So Hananiah the prophet died the same year in the seventh month.

Chapter 29

Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)

By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

Thus saith the Lord of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

For thus saith the Lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

For they prophesy falsely unto you in my name: I have not sent them, saith the Lord.

10 For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.

11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.

13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

14 And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.

15 Because ye have said, The Lord hath raised us up prophets in Babylon;

16 Know that thus saith the Lord of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;

17 Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:

19 Because they have not hearkened to my words, saith the Lord, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the Lord.

20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent from Jerusalem to Babylon:

21 Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

23 Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.

24 Thus shalt thou also speak to Shemaiah the Nehelamite, saying,

25 Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

26 The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

27 Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.

29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.

30 Then came the word of the Lord unto Jeremiah, saying,

31 Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:

32 Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord.

Chapter 30

The word that came to Jeremiah from the Lord, saying,

Thus speaketh the Lord God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.

For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

And these are the words that the Lord spake concerning Israel and concerning Judah.

For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace.

Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble, but he shall be saved out of it.

For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

But they shall serve the Lord their God, and David their king, whom I will raise up unto them.

10 Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

11 For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

12 For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.

13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

18 Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.

21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord.

22 And ye shall be my people, and I will be your God.

23 Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

24 The fierce anger of the Lord shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

Chapter 31

At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.

Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.

The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.

For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.

For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel.

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.

10 Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.

11 For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.

12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord.

15 Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

16 Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.

17 And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.

18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.

19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

20 Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.

21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

22 How long wilt thou go about, O thou backsliding daughter? for the Lord hath created a new thing in the earth, A woman shall compass a man.

23 Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness.

24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.

25 For I have satiated the weary soul, and I have replenished every sorrowful soul.

26 Upon this I awaked, and beheld; and my sleep was sweet unto me.

27 Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.

28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the Lord.

29 In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.

30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

35 Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:

36 If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.

37 Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.

38 Behold, the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner.

39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.

40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more for ever.

Chapter 32

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.

For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper.

And Jeremiah said, The word of the Lord came unto me, saying,

Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord.

And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.

13 And I charged Baruch before them, saying,

14 Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

15 For thus saith the Lord of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying,

17 Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name,

19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

25 And thou hast said unto me, O Lord God, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

26 Then came the word of the Lord unto Jeremiah, saying,

27 Behold, I am the Lord, the God of all flesh: is there any thing too hard for me?

28 Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord.

31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,

32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

34 But they set their abominations in the house, which is called by my name, to defile it.

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

36 And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

38 And they shall be my people, and I will be their God:

39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42 For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.

Chapter 33

Moreover the word of the Lord came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,

Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name;

Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.

For thus saith the Lord, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.

And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

10 Thus saith the Lord; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,

11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord.

12 Thus saith the Lord of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.

13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the Lord.

14 Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.

17 For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel;

18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

19 And the word of the Lord came unto Jeremiah, saying,

20 Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

23 Moreover the word of the Lord came to Jeremiah, saying,

24 Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

25 Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

Chapter 34

The word which came unto Jeremiah from the Lord, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

Thus saith the Lord, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the Lord; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

Yet hear the word of the Lord, O Zedekiah king of Judah; Thus saith the Lord of thee, Thou shalt not die by the sword:

But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the Lord.

Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,

When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.

This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

11 But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

12 Therefore the word of the Lord came to Jeremiah from the Lord, saying,

13 Thus saith the Lord, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,

14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:

16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom he had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.

17 Therefore thus saith the Lord; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

18 And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

19 The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

20 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.

21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.

22 Behold, I will command, saith the Lord, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.

Chapter 35

The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,

Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.

Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:

And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

12 Then came the word of the Lord unto Jeremiah, saying,

13 Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.

14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.

15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.

16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:

17 Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

18 And Jeremiah said unto the house of the Rechabites, Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

19 Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.

Chapter 36

1And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from Jehovah, saying,

2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.

3It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

4Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of Jehovah, which he had spoken unto him, upon a roll of a book.

5And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of Jehovah:

6therefore go thou, and read in the roll, which thou hast written from my mouth, the words of Jehovah in the ears of the people in Jehovah’s house upon the fast-day; and also thou shalt read them in the ears of all Judah that come out of their cities.

7It may be they will present their supplication before Jehovah, and will return every one from his evil way; for great is the anger and the wrath that Jehovah hath pronounced against this people.

8And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of Jehovah in Jehovah’s house.

9Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem, proclaimed a fast before Jehovah.

10Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Jehovah’s house, in the ears of all the people.

11And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of Jehovah,

12he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes were sitting there, [to wit], Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

13Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

14Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thy hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.

15And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.

16Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch, We will surely tell the king of all these words.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?

18Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

19Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye are.

20And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.

21So the king sent Jehudi to fetch the roll; and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.

22Now the king was sitting in the winter-house in the ninth month: and [there was a fire in] the brazier burning before him.

23And it came to pass, when Jehudi had read three or four leaves, that [the king] cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.

24And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.

25Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll; but he would not hear them.

26And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Jehovah hid them.

27 Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.

29And concerning Jehoiakim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

30Therefore thus saith Jehovah concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.

31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.

32Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.

Chapter 37

1And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

2But neither he, nor his servants, nor the people of the land, did hearken unto the words of Jehovah, which he spake by the prophet Jeremiah.

3And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.

4Now Jeremiah came in and went out among the people; for they had not put him into prison.

5And Pharaoh’s army was come forth out of Egypt; and when the Chaldeans that were besieging Jerusalem heard tidings of them, they brake up from Jerusalem.

6Then came the word of Jehovah unto the prophet Jeremiah, saying,

7Thus saith Jehovah, the God of Israel, Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.

8And the Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.

9Thus saith Jehovah, Deceive not yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.

10For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yea would they rise up every man in his tent, and burn this city with fire.

11And it came to pass that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,

12then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.

13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.

14Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he hearkened not to him; so Irijah laid hold on Jeremiah, and brought him to the princes.

15And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.

16When Jeremiah was come into the dungeon-house, and into the cells, and Jeremiah had remained there many days;

17Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.

18Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?

19Where now are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be presented before thee, that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

21Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.

Chapter 38

1And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,

2Thus saith Jehovah, He that abideth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.

3Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

4Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

5And Zedekiah the king said, Behold, he is in your hand; for the king is not he that can do anything against you.

6Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.

7Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

8Ebed-melech went forth out of the king’s house, and spake to the king, saying,

9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is, because of the famine; for there is no more bread in the city.

10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

11 So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.

13So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.

14Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.

16So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

17Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house.

18 But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.

20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.

21But if thou refuse to go forth, this is the word that Jehovah hath showed me:

22behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: [now that] thy feet are sunk in the mire, they are turned away back.

23And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

24Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:

26then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.

27Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

28So Jeremiah abode in the court of the guard until the day that Jerusalem was taken.

Chapter 39

1And it came to pass when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and besieged it;

2in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city,)

3that all the princes of the king of Babylon came in, and sat in the middle gate, [to wit], Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.

4And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king’s garden, through the gate betwixt the two walls; and he went out toward the Arabah.

5But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.

6Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.

7 Moreover he put out Zedekiah’s eyes, and bound him in fetters, to carry him to Babylon.

8And the Chaldeans burned the king’s house, and the houses of the people, with fire, and brake down the walls of Jerusalem.

9Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also that fell away to him, and the residue of the people that remained.

10But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time.

11Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,

12Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

13So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon;

14they sent, and took Jeremiah out of the court of the guard, and committed him unto Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he dwelt among the people.

15Now the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,

16Go, and speak to Ebed-melech the Ethiopian, saying, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished before thee in that day.

17 But I will deliver thee in that day, saith Jehovah; and thou shalt not be given into the hand of the men of whom thou art afraid.

18For I will surely save thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee; because thou hast put thy trust in me, saith Jehovah.

Chapter 40

1The word which came to Jeremiah from Jehovah, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

2And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;

3and Jehovah hath brought it, and done according as he spake: because ye have sinned against Jehovah, and have not obeyed his voice, therefore this thing is come upon you.

4And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good unto thee to come with me into Babylon, come, and I will look well unto thee; but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee; whither it seemeth good and right unto thee to go, thither go.

5Now while he was not yet gone back, Go back then, [said he], to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth right unto thee to go. So the captain of the guard gave him victuals and a present, and let him go.

6Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people that were left in the land.

7Now when all the captains of the forces that were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poorest of the land, of them that were not carried away captive to Babylon;

8then they came to Gedaliah to Mizpah, [to wit], Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

9And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

10As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans that shall come unto us: but ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.

11 Likewise when all the Jews that were in Moab, and among the children of Ammon, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;

12then all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

13Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,

14and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.

15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?

16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.

Chapter 41

1Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and [one of] the chief officers of the king, and ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

2Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

3Ishmael also slew all the Jews that were with him, [to wit], with Gedaliah, at Mizpah, and the Chaldeans that were found there, the men of war.

4And it came to pass the second day after he had slain Gedaliah, and no man knew it,

5that there came men from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the house of Jehovah.

6And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.

7And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, [and cast them] into the midst of the pit, he, and the men that were with him.

8But ten men were found among them that said unto Ishmael, Slay us not; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

9Now the pit wherein Ishmael cast all the dead bodies of the men whom he had slain, by the side of Gedaliah (the same was that which Asa the king had made for fear of Baasha king of Israel,) Ishmael the son of Nethaniah filled it with them that were slain.

10Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam; Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.

11But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

12 then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

13Now it came to pass that, when all the people that were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

14So all the people that Ishmael had carried away captive from Mizpah turned about and came back, and went unto Johanan the son of Kareah.

15But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.

16Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, [to wit], the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon:

17and they departed, and dwelt in Geruth Chimham, which is by Beth-lehem, to go to enter into Egypt,

18because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.

Chapter 42

1Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

2and said unto Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us unto Jehovah thy God, even for all this remnant; for we are left but a few of many, as thine eyes do behold us:

3that Jehovah thy God may show us the way wherein we should walk, and the thing that we should do.

4Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass that whatsoever thing Jehovah shall answer you, I will declare it unto you; I will keep nothing back from you.

5Then they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not according to all the word wherewith Jehovah thy God shall send thee to us.

6Whether it be good, or whether it be evil, we will obey the voice of Jehovah our God, to whom we send thee; that it may be well with us, when we obey the voice of Jehovah our God.

7And it came to pass after ten days, that the word of Jehovah came unto Jeremiah.

8Then called he Johanan the son of Kareah, and all the captains of the forces that were with him, and all the people from the least even to the greatest,

9and said unto them, Thus saith Jehovah, the God of Israel, unto whom ye sent me to present your supplication before him:

10If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you.

11Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith Jehovah: for I am with you to save you, and to deliver you from his hand.

12And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.

13But if ye say, We will not dwell in this land; so that ye obey not the voice of Jehovah your God,

14saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

15now therefore hear ye the word of Jehovah, O remnant of Judah: Thus saith Jehovah of hosts, the God of Israel, If ye indeed set your faces to enter into Egypt, and go to sojourn there;

16then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt; and the famine, whereof ye are afraid, shall follow hard after you there in Egypt; and there ye shall die.

17So shall it be with all the men that set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.

18For thus saith Jehovah of hosts, the God of Israel: As mine anger and my wrath hath been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you, when ye shall enter into Egypt; and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

19Jehovah hath spoken concerning you, O remnant of Judah, Go ye not into Egypt: know certainly that I have testified unto you this day.

20For ye have dealt deceitfully against your own souls; for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God; and according unto all that Jehovah our God shall say, so declare unto us, and we will do it:

21and I have this day declared it to you; but ye have not obeyed the voice of Jehovah your God in anything for which he hath sent me unto you.

22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go to sojourn there.

Chapter 43

1And it came to pass that, when Jeremiah had made an end of speaking unto all the people all the words of Jehovah their God, wherewith Jehovah their God had sent him to them, even all these words,

2then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there;

3but Baruch the son of Neriah setteth thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.

4So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of Jehovah, to dwell in the land of Judah.

5But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all the nations whither they had been driven, to sojourn in the land of Judah;

6the men, and the women, and the children, and the king’s daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;

7and they came into the land of Egypt; for they obeyed not the voice of Jehovah: and they came unto Tahpanhes.

8Then came the word of Jehovah unto Jeremiah in Tahpanhes, saying,

9Take great stones in thy hand, and hide them in mortar in the brickwork, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;

10and say unto them, Thus saith Jehovah of hosts, the God of Israel: Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

11And he shall come, and shall smite the land of Egypt; such as are for death [shall be given] to death, and such as are for captivity to captivity, and such as are for the sword to the sword.

12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

13He shall also break the pillars of Beth-shemesh,

Chapter 44

1The word that came to Jeremiah concerning all the Jews that dwelt in the land of Egypt, that dwelt at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

2Thus saith Jehovah of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

3because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they knew not, neither they, nor ye, nor your fathers.

4Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate.

5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

6Wherefore my wrath and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

7Therefore now thus saith Jehovah, the God of hosts, the God of Israel: Wherefore commit ye [this] great evil against your own souls, to cut off from you man and woman, infant and suckling, out of the midst of Judah, to leave you none remaining;

8in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?

9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?

10They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

11Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even unto the greatest, by the sword and by the famine; and they shall be an execration, [and] an astonishment, and a curse, and a reproach.

13For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

14so that none of the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.

15Then all the men who knew that their wives burned incense unto other gods, and all the women that stood by, a great assembly, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

16As for the word that thou hast spoken unto us in the name of Jehovah, we will not hearken unto thee.

17But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil.

18But since we left off burning incense to the queen of heaven, and pouring out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

19And when we burned incense to the queen of heaven, and poured out drink-offerings unto her, did we make her cakes to worship her, and pour out drink-offerings unto her, without our husbands?

20Then Jeremiah said unto all the people, to the men, and to the women, even to all the people that had given him that answer, saying,

21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?

22so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

23 Because ye have burned incense, and because ye have sinned against Jehovah, and have not obeyed the voice of Jehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as it is this day.

24Moreover Jeremiah said unto all the people, and to all the women, Hear the word of Jehovah, all Judah that are in the land of Egypt:

25Thus saith Jehovah of hosts, the God of Israel, saying, Ye and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink-offerings unto her: establish then your vows, and perform your vows.

26 Therefore hear ye the word of Jehovah, all Judah that dwell in the land of Egypt: Behold, I have sworn by my great name, saith Jehovah, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Jehovah liveth.

27Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

28And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.

29And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

30Thus saith Jehovah, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, who was his enemy, and sought his life.

Chapter 45

1The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he wrote these word in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

2Thus saith Jehovah, the God of Israel, unto thee, O Baruch:

3Thou didst say, Woe is me now! for Jehovah hath added sorrow to my pain; I am weary with my groaning, and I find no rest.

4Thus shalt thou say unto him, Thus saith Jehovah: Behold, that which I have built will I break down, and that which I have planted I will pluck up; and this in the whole land.

5And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.

Chapter 46

1The word of Jehovah which came to Jeremiah the prophet concerning the nations.

2Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.

3Prepare ye the buckler and shield, and draw near to battle.

4Harness the horses, and get up, ye horsemen, and stand forth with your helmets; furbish the spears, put on the coats of mail.

5Wherefore have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and are fled apace, and look not back: terror is on every side, saith Jehovah.

6Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

7Who is this that riseth up like the Nile, whose waters toss themselves like the rivers?

8Egypt riseth up like the Nile, and his waters toss themselves like the rivers: and he saith, I will rise up, I will cover the earth; I will destroy cities and the inhabitants thereof.

9Go up, ye horses; and rage, ye chariots; and let the mighty men go forth: Cush and Put, that handle the shield; and the Ludim, that handle and bend the bow.

10For that day is [a day] of the Lord, Jehovah of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Jehovah of hosts, hath a sacrifice in the north country by the river Euphrates.

11Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.

12 The nations have heard of thy shame, and the earth is full of thy cry; for the mighty man hath stumbled against the mighty, they are fallen both of them together. 1

3The word that Jehovah spake to Jeremiah the prophet, how that Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14Declare ye in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say ye, Stand forth, and prepare thee; for the sword hath devoured round about thee.

15Why are thy strong ones swept away? they stood not, because Jehovah did drive them.

16He made many to stumble, yea, they fell one upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17They cried there, Pharaoh king of Egypt is but a noise; he hath let the appointed time pass by.

18As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

19O thou daughter that dwellest in Egypt, furnish thyself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

20 Egypt is a very fair heifer; [but] destruction out of the north is come, it is come.

21Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they did not stand: for the day of their calamity is come upon them, the time of their visitation.

22The sound thereof shall go like the serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith Jehovah, though it cannot be searched; because they are more than the locusts, and are innumerable.

24The daughter of Egypt shall be put to shame; she shall be delivered into the hand of the people of the north.

25Jehovah of hosts, the God of Israel, saith: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and them that trust in him:

26and I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, saith Jehovah.

27But fear not thou, O Jacob my servant, neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

28Fear not thou, O Jacob my servant, saith Jehovah; for I am with thee: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but I will correct thee in measure, and will in no wise leave thee unpunished.

Chapter 47

1The word of Jehovah that came to Jeremiah the prophet concerning the Philistines, before that Pharaoh smote Gaza.

2Thus saith Jehovah: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and them that dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.

3At the noise of the stamping of the hoofs of his strong ones, at the rushing of his chariots, at the rumbling of his wheels, the fathers look not back to their children for feebleness of hands;

4because of the day that cometh to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remaineth: for Jehovah will destroy the Philistines, the remnant of the isle of Caphtor.

5Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?

6O thou sword of Jehovah, how long will it be ere thou be quiet? put up thyself into thy scabbard; rest, and be still.

7How canst thou be quiet, seeing Jehovah hath given thee a charge? Against Ashkelon, and against the sea-shore, there hath he appointed it.

Chapter 48

1Of Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is laid waste; Kiriathaim is put to shame, it is taken; Misgab is put to shame and broken down.

2The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence: the sword shall pursue thee.

3The sound of a cry from Horonaim, desolation and great destruction!

4Moab is destroyed; her little ones have caused a cry to be heard.

5For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.

6Flee, save your lives, and be like the heath in the wilderness.

7For, because thou hast trusted in thy works and in thy treasures, thou also shalt be taken: and Chemosh shall go forth into captivity, his priests and his princes together.

8And the destroyer shall come upon every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Jehovah hath spoken.

9Give wings unto Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.

10Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood.

11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.

12Therefore, behold, the days come, saith Jehovah, that I will send unto him them that pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.

13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.

14 How say ye, We are mighty men, and valiant men for the war?

15Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.

16The calamity of Moab is near to come, and his affliction hasteth fast.

17All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong staff broken, the beautiful rod!

18O thou daughter that dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.

19O inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?

20Moab is put to shame; for it is broken down: wail and cry; tell ye it by the Arnon, that Moab is laid waste.

21And judgment is come upon the plain country, upon Holon, and upon Jahzah, and upon Mephaath,

22and upon Dibon, and upon Nebo, and upon Beth-diblathaim,

23and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,

24and upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25The horn of Moab is cut off, and his arm is broken, saith Jehovah.

26Make ye him drunken; for he magnified himself against Jehovah: and Moab shall wallow in his vomit, and he also shall be in derision.

27For was not Israel a derision unto thee? was he found among thieves? for as often as thou speakest of him, thou waggest the head.

28O ye inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that maketh her nest over the mouth of the abyss. 2

9We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogancy, and the haughtiness of his heart.

30I know his wrath, saith Jehovah, that it is nought; his boastings have wrought nothing. 31Therefore will I wail for Moab; yea, I will cry out for all Moab: for the men of Kir-heres shall they mourn.

32With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.

33And gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the winepresses: none shall tread with shouting; the shouting shall be no shouting.

34From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, to Eglath-shelishiyah: for the waters of Nimrim also shall become desolate.

35 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.

36Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.

37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth.

38On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah.

39How is it broken down! [how] do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him.

40For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.

41Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.

42And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.

43Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.

44He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah.

45They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones.

46Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity.

47Yet will I bring back the captivity of Moab in the latter days, saith Jehovah. Thus far is the judgment of Moab.

Chapter 49

1Of the children of Ammon. Thus saith Jehovah: Hath Israel no sons? hath he no heir? why then doth Malcam possess Gad, and his people well in the cities thereof?

2 Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith Jehovah.

3Wail, O Heshbon, for Ai is laid waste; cry, ye daughters of Rabbah, gird you with sackcloth: lament, and run to and fro among the fences; for Malcam shall go into captivity, his priests and his princes together.

4Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come unto me?

5Behold, I will bring a fear upon thee, saith the Lord, Jehovah of hosts, from all that are round about thee; and ye shall be driven out every man right forth, and there shall be none to gather together the fugitives.

6But afterward I will bring back the captivity of the children of Ammon, saith Jehovah.

7Of Edom. Thus saith Jehovah of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

8Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him.

9If grape-gatherers came to thee, would they not leave some gleaning grapes? if thieves by night, would they not destroy till they had enough?

10But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brethren, and his neighbors; and he is not.

11Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.

12For thus saith Jehovah: Behold, they to whom it pertained not to drink of the cup shall assuredly drink; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink.

13 For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

14I have heard tidings from Jehovah, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.

15For, behold, I have made thee small among the nations, and despised among men.

16As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah.

17And Edom shall become an astonishment: every one that passeth by it shall be astonished, and shall hiss at all the plagues thereof.

18As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, no man shall dwell there, neither shall any son of man sojourn therein.

19Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that will stand before me?

20 Therefore hear ye the counsel of Jehovah, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

21The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.

22Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.

23Of Damascus. Hamath is confounded, and Arpad; for they have heard evil tidings, they are melted away: there is sorrow on the sea; it cannot be quiet.

24Damascus is waxed feeble, she turneth herself to flee, and trembling hath seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.

25How is the city of praise not forsaken, the city of my joy?

26Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, saith Jehovah of hosts.

27And I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben-hadad.

28Of Kedar, and of the kingdoms of Hazor, which Nebuchadrezzar king of Babylon smote. Thus saith Jehovah: Arise ye, go up to Kedar, and destroy the children of the east.

29Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Terror on every side!

30Flee ye, wander far off, dwell in the depths, O ye inhabitants of Hazor, saith Jehovah; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

31Arise, get you up unto a nation that is at ease, that dwelleth without care, saith Jehovah; that have neither gates nor bars, that dwell alone.

32And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter unto all winds them that have the corners [of their hair] cut off; and I will bring their calamity from every side of them, saith Jehovah.

33And Hazor shall be a dwelling-place of jackals, a desolation for ever: no man shall dwell there, neither shall any son of man sojourn therein.

34The word of Jehovah that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying, 3

5Thus saith Jehovah of hosts: Behold, I will break the bow of Elam, the chief of their might.

36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.

37And I will cause Elam to be dismayed before their enemies, and before them that seek their life; and I will bring evil upon them, even my fierce anger, saith Jehovah; and I will send the sword after them, till I have consumed them;

38 and I will set my throne in Elam, and will destroy from thence king and princes, saith Jehovah.

39But it shall come to pass in the latter days, that I will bring back the captivity of Elam, saith Jehovah.

Chapter 50

1The word that Jehovah spake concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet.

2Declare ye among the nations and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is put to shame, Merodach is dismayed; her images are put to shame, her idols are dismayed.

3For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they are fled, they are gone, both man and beast.

4In those days, and in that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together; they shall go on their way weeping, and shall seek Jehovah their God.

5They shall inquire concerning Zion with their faces thitherward, [saying], Come ye, and join yourselves to Jehovah in an everlasting covenant that shall not be forgotten.

6My people have been lost sheep: their shepherds have caused them to go astray; they have turned them away on the mountains; they have gone from mountain to hill; they have forgotten their resting-place.

7All that found them have devoured them; and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.

8Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.

9For, lo, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of an expert mighty man; none shall return in vain.

10And Chaldea shall be a prey: all that prey upon her shall be satisfied, saith Jehovah.

11Because ye are glad, because ye rejoice, O ye that plunder my heritage, because ye are wanton as a heifer that treadeth out [the grain], and neigh as strong horses;

12your mother shall be utterly put to shame; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert.

13Because of the wrath of Jehovah she shall not be inhabited, but she shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.

15Shout against her round about: she hath submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Jehovah: take vengeance upon her; as she hath done, do unto her.

16Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon hath broken his bones.

18Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.

20In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.

21Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: slay and utterly destroy after them, saith Jehovah, and do according to all that I have commanded thee.

22A sound of battle is in the land, and of great destruction.

23How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against Jehovah.

25Jehovah hath opened his armory, and hath brought forth the weapons of his indignation; for the Lord, Jehovah of hosts, hath a work [to do] in the land of the Chaldeans.

26Come against her from the utmost border; open her store-houses; cast her up as heaps, and destroy her utterly; let nothing of her be left.

27Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

28The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.

29Call together the archers against Babylon, all them that bend the bow; encamp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her; for she hath been proud against Jehovah, against the Holy One of Israel.

30Therefore shall her young men fall in her streets, and all her men of war shall be brought to silence in that day, saith Jehovah.

31Behold, I am against thee, O thou proud one, saith the Lord, Jehovah of hosts; for thy day is come, the time that I will visit thee.

32And the proud one shall stumble and fall, and none shall raise him up; and I will kindle a fire in his cities, and it shall devour all that are round about him.

33Thus saith Jehovah of hosts: The children of Israel and the children of Judah are oppressed together; and all that took them captive hold them fast; they refuse to let them go.

34Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.

35A sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36A sword is upon the boasters, and they shall become fools; a sword is upon her mighty men, and they shall be dismayed.

37A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures, and they shall be robbed.

38A drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad over idols.

39 Therefore the wild beasts of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40As when God overthrew Sodom and Gomorrah and the neighbor cities thereof, saith Jehovah, so shall no man dwell there, neither shall any son of man sojourn therein.

41Behold, a people cometh from the north; and a great nation and many kings shall be stirred up from the uttermost parts of the earth.

42They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Babylon.

43The king of Babylon hath heard the tidings of them, and his hands wax feeble: anguish hath taken hold of him, [and] pangs as of a woman in travail.

44Behold, [the enemy] shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoso is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd that can stand before me?

45Therefore hear ye the counsel of Jehovah, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

46At the noise of the taking of Babylon the earth trembleth, and the cry is heard among the nations.

Chapter 51

1Thus saith Jehovah: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.

2And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.

3Against [him that] bendeth let the archer bend his bow, and against [him that] lifteth himself up in his coat of mail: and spare ye not her young men; destroy ye utterly all her host.

4And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.

5For Israel is not forsaken, nor Judah, of his God, of Jehovah of hosts; though their land is full of guilt against the Holy One of Israel.

6Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah’s vengeance; he will render unto her a recompense.

7Babylon hath been a golden cup in Jehovah’s hand, that made all the earth drunken: the nations have drunk of her wine; therefore the nations are mad.

8Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.

9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.

10Jehovah hath brought forth our righteousness: come, and let us declare in Zion the work of Jehovah our God.

11Make sharp the arrows; hold firm the shields: Jehovah hath stirred up the spirit of the kings of the Medes; because his purpose is against Babylon, to destroy it: for it is the vengeance of Jehovah, the vengeance of his temple.

12Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for Jehovah hath both purposed and done that which he spake concerning the inhabitants of Babylon.

13O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.

14Jehovah of hosts hath sworn by himself, [saying], Surely I will fill thee with men, as with the canker-worm; and they shall lift up a shout against thee.

15He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens:

16when he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.

17Every man is become brutish [and is] without knowledge; every goldsmith is put to shame by his image; for his molten image is falsehood, and there is no breath in them.

18They are vanity, a work of delusion: in the time of their visitation they shall perish.

19The portion of Jacob is not like these; for he is the former of all things; and [Israel] is the tribe of his inheritance: Jehovah of hosts is his name.20Thou art my battle-axe and weapons of war: and with thee will I break in pieces the nations; and with thee will I destroy kingdoms;

21and with thee will I break in pieces the horse and his rider;

22and with thee will I break in pieces the chariot and him that rideth therein; and with thee will I break in pieces man and woman; and with thee will I break in pieces the old man and the youth; and with thee will I break in pieces the young man and the virgin;

23and with thee will I break in pieces the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke [of oxen]; and with thee will I break in pieces governors and deputies.

24And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith Jehovah.

25Behold, I am against thee, O destroying mountain, saith Jehovah, which destroyest all the earth; and I will stretch out my hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.

26And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith Jehovah.

27Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.

28Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of their dominion.

29And the land trembleth and is in pain; for the purposes of Jehovah against Babylon do stand, to make the land of Babylon a desolation, without inhabitant.

30The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed; they are become as women: her dwelling-places are set on fire; her bars are broken.

31One post shall run to meet another, and one messenger to met another, to show the king of Babylon that his city is taken on every quarter:

32and the passages are seized, and the reeds they have burned with fire, and the men of war are affrighted.

33For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.

34Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.

35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

36Therefore thus saith Jehovah: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.

37And Babylon shall become heaps, a dwelling-place for jackals, an astonishment, and a hissing, without inhabitant.

38They shall roar together like young lions; they shall growl as lions’ whelps.

39When they are heated, I will make their feast, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith Jehovah.

40I will bring them down like lambs to the slaughter, like rams with he-goats.

41How is Sheshach taken! and the praise of the whole earth seized! how is Babylon become a desolation among the nations!

42The sea is come up upon Babylon; she is covered with the multitude of the waves thereof.

43Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.

44And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow any more unto him: yea, the wall of Babylon shall fall.

45My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of Jehovah.

46 And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year [shall come] tidings, and violence in the land, ruler against ruler.

47Therefore, behold, the days come, that I will execute judgment upon the graven images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.

48Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come unto her from the north, saith Jehovah.

49As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.

50Ye that have escaped the sword, go ye, stand not still; remember Jehovah from afar, and let Jerusalem come into your mind.

51We are confounded, because we have heard reproach; confusion hath covered our faces: for strangers are come into the sanctuaries of Jehovah’s house.

52Wherefore, behold, the days come, saith Jehovah, that I will execute judgment upon her graven images; and through all her land the wounded shall groan.

53Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall destroyers come unto her, saith Jehovah.

54The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!

55For Jehovah layeth Babylon waste, and destroyeth out of her the great voice; and their waves roar like many waters; the noise of their voice is uttered:

56for the destroyer is come upon her, even upon Babylon, and her mighty men are taken, their bows are broken in pieces; for Jehovah is a God of recompenses, he will surely requite.

57And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

58Thus saith Jehovah of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labor for vanity, and the nations for the fire; and they shall be weary.

59The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief chamberlain.

60And Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.

61And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,

62and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.

63And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates:

64and thou shalt say, Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary. Thus far are the words of Jeremiah.

Chapter 52

1Zedekiah was one and twenty years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

2And he did that which was evil in the sight of Jehovah, according to all that Jehoiakim had done.

3For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon.

4And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.

5So the city was besieged unto the eleventh year of king Zedekiah.

6In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

7Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were against the city round about;) and they went toward the Arabah.

8But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

9Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.

10And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.

11And he put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison till the day of his death.

12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem:

13and he burned the house of Jehovah, and the king’s house; and all the houses of Jerusalem, even every great house, burned he with fire.

14And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.

15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude.

16But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.

17And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon.

18The pots also, and the shovels, and the snuffers, and the basins, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

19And the cups, and the firepans, and the basins, and the pots, and the candlesticks, and the spoons, and the bowls-that which was of gold, in gold, and that which was of silver, in silver,- the captain of the guard took away.

20 The two pillars, the one sea, and the twelve brazen bulls that were under the bases, which king Solomon had made for the house of Jehovah-the brass of all these vessels was without weight.

21And as for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.

22 And a capital of brass was upon it; and the height of the one capital was five cubits, with network and pomegranates upon the capital round about, all of brass: and the second pillar also had like unto these, and pomegranates.

23And there were ninety and six pomegranates on the sides; all the pomegranates were a hundred upon the network round about.

24And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold:

25and out of the city he took an officer that was set over the men of war; and seven men of them that saw the king’s face, that were found in the city; and the scribe of the captain of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.

26And Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

27And the king of Babylon smote them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty;

29in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons;

30in the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.

31And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;

32and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon,

33and changed his prison garments. And [Jehoiachin] did eat bread before him continually all the days of his life:

34and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

 

King James Version (KJV)

Public Domain